Development and Image Sensibility Evaluation of Jacquard Fabric Fashion Masks with Traditional Patterns

2021 ◽  
Vol 45 (5) ◽  
pp. 825-839
Author(s):  
Kim Min Su ◽  
Kim Han Na ◽  
Jeon Sung Gi ◽  
Lee Jung Soon
Keyword(s):  
Traditional Patterns

Thermal/electric energy generation and CO2 production for greenhouse facilities

2019 ◽  
Vol 2 (3) ◽  
pp. 141-151
Author(s):  
O. E. Gnezdova ◽  
E. S. Chugunkova
Keyword(s):  
Carbon Dioxide ◽  
Power Distribution ◽  
Power Plants ◽  
Electric Energy ◽  
Electricity Consumption ◽  
Vegetable Crops ◽  
Carbon Dioxide Injection ◽  
Electricity Rates ◽  
Traditional Patterns ◽  
Generation Power

Introduction: greenhouses need microclimate control systems to grow agricultural crops. The method of carbon dioxide injection, which is currently used by agricultural companies, causes particular problems. Co-generation power plants may boost the greenhouse efficiency, as they are capable of producing electric energy, heat and cold, as well as carbon dioxide designated for greenhouse plants.Methods: the co-authors provide their estimates of the future gas/electricity rates growth in the short term; they have made a breakdown of the costs of greenhouse products, and they have also compiled the diagrams describing electricity consumption in case of traditional and non-traditional patterns of power supply; they also provide a power distribution pattern typical for greenhouse businesses, as well as the structure and the principle of operation of a co-generation unit used by a greenhouse facility.Results and discussion: the co-authors highlight the strengths of co-generation units used by greenhouse facilities. They have also identified the biological features of carbon dioxide generation and consumption, and they have listed the consequences of using carbon dioxide to enrich vegetable crops.Conclusion: the co-authors have formulated the expediency of using co-generation power plants as part of power generation facilities that serve greenhouses.

"MOTHER, SHOWING NO SPECIAL AFFECTION FOR YOU, WRITES TO YOU VERY FRIENDLY". COUNT V.A. MUSIN-PUSHKIN'S PRE-WEDDING LETTERS TO HIS BRIDE

2020 ◽  
pp. 59-75
Author(s):  
Yuliya V. Kim ◽  
Keyword(s):  
Everyday Life ◽  
Family Life ◽  
Married Couple ◽  
State Archive ◽  
Human Relations ◽  
Russian State ◽  
The Family ◽  
The Status ◽  
Traditional Patterns ◽  
Power Hierarchy

The article presents two letters from V.A. Musin-Pushkin which he wrote to his bride shortly before the wedding in 1828 (the letters are kept in the Russian State Archive of Ancient Acts). The text of the letters reflects the context of the time and everyday life, the system of views and the peculiarities of the worldview of a young aristocrat, the specific features of intra-family interaction in the field of feelings, marriage, human relations which inevitably turn out to be associated with the concepts of the family honor, family duty, the need to preserve the status of a noble family. The author traces how the power hierarchy is manifested at the level of relations within a close circle of relatives, as well as how traditional patterns are combined with new elements. Vladimir Alekseevich Musin-Pushkin, the youngest son of the archaeographer Count A.I. Musin-Pushkin, was arrested in connection with the case of the Decembrists, transferred from the Guards to the army and exiled to serve in Finland, where he met his future wife, Emilia Karlovna Shernval von Wallen. The article provides details of the family life of this married couple, as well as private facts from the biography of some other members of the Musin-Pushkin family.

Tradition and Human Life

2018 ◽  
Author(s):  
Gerald O’Collins, SJ
Keyword(s):  
Human Life ◽  
Theological Reflection ◽  
Human Beings ◽  
New Members ◽  
The Past ◽  
Peter Berger ◽  
Global View ◽  
Anthony Giddens ◽  
Edward Shils ◽  
Traditional Patterns

Help towards understanding the human and religious functions of tradition comes from such sociologists as Peter Berger, Anthony Giddens, and Edward Shils. Tradition by Shils continues to illuminate how, although human beings modify inherited beliefs and change traditional patterns of behaviour, the new always incorporates something of the past. Shils takes a global view of tradition; it embodies everything individuals inherit when born into the world. It is through tradition that new members of society begin to identify themselves. The bearers of tradition may be not only official but also ‘learned’ and ‘ordinary’. Shils dedicates many further pages to changes in traditions and the forces leading to these changes. What sociologists like Giddens say about globalization also affects theological reflection on tradition. Surprisingly, the very few theologians who have published on tradition have ignored the sociologists.

scholarly journals Education and Cohabitation in Britain: A Return to Traditional Patterns?

2013 ◽  
Vol 39 (3) ◽  
pp. 441-458 ◽  
Author(s):  
Máire Ní Bhrolcháin ◽  
Éva Beaujouan
Keyword(s):  
Traditional Patterns

scholarly journals Experiences of childbirth in Natal Indian women

Curationis ◽  
1991 ◽  
Vol 14 (4) ◽  
Author(s):  
H.B. Brookes
Keyword(s):  
Family Support ◽  
Breast Feeding ◽  
Scientific Evidence ◽  
Lithotomy Position ◽  
Indian Women ◽  
Support Person ◽  
Feeding Difficulties ◽  
Medical Interventions ◽  
Common Problems ◽  
Traditional Patterns

Through fifteen in-depth case studies of primipara, Natal Indian women’s experiences of childbirth have been described Common problems were identified, including lack of a family support person throughout labour, lithotomy position for delivery, episiotomies and their sequelae, breast-feeding difficulties and lack of professional support in the early puerperium at home. Preparation for common medical interventions in labour, breast-feeding and parenting appeared inadequate. Pertinent sociocultural aspects have been identified. These include continuing family support and culturally prescribed behaviour pertaining most importantly to the early puerperium and affecting the maternal-neonatal dyad. In the early adaptation to motherhood informants continued their role as daughter or daughter-in-law and would only actively continue their role as wife later or at the end of the puerperium. These traditional patterns of behaviour persist despite marked changes in educational level, language spoken and employment status. In the light of this research and founded on scientific evidence, a number of recommendations are made and areas for further research are identified

The Rhythms of Drinking in a Peruvian Coastal Mestizo Community

1971 ◽  
Vol 30 (2) ◽  
pp. 198-202 ◽  
Author(s):  
Allan Holmberg
Keyword(s):  
Life Cycle ◽  
Alcohol Use ◽  
Social Integration ◽  
Field Research ◽  
Drinking Patterns ◽  
Religious Festivals ◽  
Patterns Of Drinking ◽  
Local Water ◽  
Traditional Patterns ◽  
Near Future

A result of field research in Virú, Peru in 1947-48 and in 1960, this paper describes traditional drinking patterns in a peasant village. The primary beverage in Virú is chicha, made from maize. A nineteenth-century recipe and present methods of manufacture are compared. Holmberg describes daily drinking patterns, drinking at annual religious festivals, and patterns of alcohol use at the ritual celebration of life cycle events. Consumption of chicha during the day is seen as an alternative to drinking the unhealthful local water, while ceremonial drinking serves functions of social integration. Traditional patterns of drinking are such an integral part of the value structure of Virú that they are not likely to change in the near future.

scholarly journals Securing Authority: The View from the Top

1972 ◽  
Vol 24 (2) ◽  
pp. 271-292 ◽  
Author(s):  
Raymond F. Hopkins
Keyword(s):  
Political Development ◽  
Political Change ◽  
Nation Building ◽  
The Political ◽  
New States ◽  
Political Conditions ◽  
Traditional Patterns

Although the literature on political development has been remarkably insightful, hopes for a science of “nation-building” have not been realized. While numerous works have described the effects of traditional patterns, ethnic and linguistic cleavages, and rapid mobilization, and have investigated factors such as culture, bureaucracy, ideology, and parties, we have learned very little about how to alter favorably the political conditions these have fostered. Political scientists, more often than not, have documented obstacles to, and failures in, political change desired by leaders in new states, rather than explored strategies whereby such change might be realized.

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