"MOTHER, SHOWING NO SPECIAL AFFECTION FOR YOU, WRITES TO YOU VERY FRIENDLY". COUNT V.A. MUSIN-PUSHKIN'S PRE-WEDDING LETTERS TO HIS BRIDE

2020 ◽  
pp. 59-75
Author(s):  
Yuliya V. Kim ◽  
Keyword(s):  
Everyday Life ◽  
Family Life ◽  
Married Couple ◽  
State Archive ◽  
Human Relations ◽  
Russian State ◽  
The Family ◽  
The Status ◽  
Traditional Patterns ◽  
Power Hierarchy

The article presents two letters from V.A. Musin-Pushkin which he wrote to his bride shortly before the wedding in 1828 (the letters are kept in the Russian State Archive of Ancient Acts). The text of the letters reflects the context of the time and everyday life, the system of views and the peculiarities of the worldview of a young aristocrat, the specific features of intra-family interaction in the field of feelings, marriage, human relations which inevitably turn out to be associated with the concepts of the family honor, family duty, the need to preserve the status of a noble family. The author traces how the power hierarchy is manifested at the level of relations within a close circle of relatives, as well as how traditional patterns are combined with new elements. Vladimir Alekseevich Musin-Pushkin, the youngest son of the archaeographer Count A.I. Musin-Pushkin, was arrested in connection with the case of the Decembrists, transferred from the Guards to the army and exiled to serve in Finland, where he met his future wife, Emilia Karlovna Shernval von Wallen. The article provides details of the family life of this married couple, as well as private facts from the biography of some other members of the Musin-Pushkin family.

scholarly journals Family Life for Children in State Care

2020 ◽  
Vol 28 (4) ◽  
pp. 715-747
Author(s):  
Clarie Breen ◽  
Jenny Krutzinna ◽  
Katre Luhamaa ◽  
Marit Skivenes
Keyword(s):  
Family Life ◽  
Foster Parents ◽  
Limited Extent ◽  
Best Interest ◽  
Family Unit ◽  
Theoretical Literature ◽  
Biological Parents ◽  
The Family ◽  
The Status ◽  
The Right

Abstract This paper examines what set of familial circumstances allow for the justifiable interference with the right to respect for family life under Article 8, echr. We analyse all the Courts’ judgments on adoptions from care to find out what the Court means by a “family unit” and the “child´s best interest”. Our analysis show that the status and respect of the child’s de facto family life is changing. This resonates with a view that children do not only have formal rights, but that they are recognised as individuals within the family unit that states and courts must address directly. Family is both biological parents and child relationships, as well between children and foster parents, and to a more limited extent between siblings themselves. The Court’s understanding of family is in line with the theoretical literature, wherein the concept of family reflects the bonds created by personal, caring relationships and activities.

scholarly journals The Neelovs Fond from the State Archive of the Smolensk Region: Russian Public Figures of the 19th Century in the Midst of Rural Everyday Life

2020 ◽  
pp. 995-1006
Author(s):  
Natalia I. Gorskaya ◽  
Keyword(s):  
Everyday Life ◽  
19Th Century ◽  
Social Role ◽  
The State ◽  
Main Body ◽  
State Archive ◽  
The Family ◽  
Before And After ◽  
History Of ◽  
The 19Th Century

The article analyzes sources in the family fond “The Neelovs” from the State Archive of the Smolensk Region. The main body of documents relates to the history of the 19th century and has not yet been introduced into scientific use. The Neelovs, nobles of the Gzhatsk uezd, who were included in the first part of the genealogical book of the nobles of the Smolensk gubernia, participated in major events of the 19th century on national and regional level. The article is to describe the content of the fond and to assess the information potential of its sources for studying the history of a noble provincial family in the context of Russian history. It establishes that the documents differ in their origin and significance. Recordkeeping documents and those of personal provenance are numerous and informative. Among recordkeeping documents of particular interest are documents of economic nature and the Neelov brothers’ records of service; among sources of personal provenance of most interest are travel notes and epistolary heritage of the family members. There are numerous documents reflecting the Neelov brothers’ life and career, many of which concern well-known Russian professor of the Military Academy and writer N. D. Neelov and the director of the department of agriculture of the Ministry of State Property and Senator D.D. Neelov. The author concludes that the identified sources allow to recreate the history of a rural noble family before and after the abolition of seldom, to study its economic situation, culture, everyday life, and evolution of the social role of nobility in provincial life. The fond content also clarifies socio-economic processes in the midst of peasantry, history and repercussions of the major events of the 19th century: the war of 1812, the Polish uprising of 1831, preparation of the abolition of seldom, activities of the Zemstvo institutions; it helps to connect the history of the family and the history of the country.

Rodzina miejscem radości i nadziei

2018 ◽  
pp. 45-66
Author(s):  
Stanisław Chrobak
Keyword(s):  
Everyday Life ◽  
Family Life ◽  
Family System ◽  
Parental Attitudes ◽  
Family Members ◽  
Educational Environment ◽  
The Family ◽  
Pedagogical Culture

t. The family is the first and the most important educational environment of man. In the family system, all of its members influence each other, and therefore one of the most important components of the overall relationship between family members are parental attitudes. Both the personal and pedagogical culture of family members as well as the culture of family life determines the „culture of joy”. Experiencing joy in the family is done in the course of everyday life. Hope is born in this activity. The experience of joy and the testimony of hope also arise from various life situations, which are usually unique and unexpected. Hope mobilizes to fight the hardships of everyday life. Hope is the power to change life.

scholarly journals The consequences of deafblindness rules the family: Parents’ lived experiences of family life when the other parent has deafblindness

2020 ◽  
pp. 026461962094189
Author(s):  
Maria Björk ◽  
Moa Wahlqvist ◽  
Karina Huus ◽  
Agneta Anderzén-Carlsson
Keyword(s):  
Everyday Life ◽  
Lived Experience ◽  
Family Life ◽  
Interpretative Phenomenological Analysis ◽  
Qualitative Interviews ◽  
The Other ◽  
Access To Information ◽  
Entire Family ◽  
Full Participation ◽  
The Family

Deafblindness is a combined vision and hearing disability that restricts communication, access to information, and mobility, thus limiting a person’s activities and full participation in society. Literature on how this might affect the lives of family members is sparse. The aim of this study is to describe the lived experience of family life from the perspective of one parent when the other has deafblindness. Six partners of deafblind parents, four men and two women, agreed to participate. Three were deaf and communicated in Swedish sign language. Qualitative interviews were conducted and analysed using interpretative phenomenological analysis. Seven themes were identified during the analysis. When one parent has deafblindness, communication within the family and with people outside the family is affected. The non-deafblind partners tried to integrate deafblindness into everyday family life and constantly strove to compensate for the losses caused by deafblindness. They tried to enhance participation and engagement in everyday family life for the parent with deafblindness by facilitating communication and taking a greater part in some areas of their shared responsibilities at home. The results reveal that these partners often put themselves in second place. They and their families needed support to manage family life. Deafblindness affects the life of the entire family, and the non-deafblind partner has to take considerable responsibility for everyday life. Everyday life can be facilitated by an adapted environment and appropriate support, which should be offered to the entire family.

scholarly journals Custom and mentality of production societas in the realities of everyday life in the 1960s-80s (An interpretation of archive materials from the Russian State Archive of Contemporary History)

2021 ◽  
Vol 27 (3) ◽  
pp. 61-70
Author(s):  
Anna S. Stoletova
Keyword(s):  
Everyday Life ◽  
Economic Life ◽  
Contemporary History ◽  
State Archive ◽  
Production Environment ◽  
Material Wealth ◽  
Russian State ◽  
Housing Issue ◽  
The 1960S ◽  
The Individual

Based on the sources of the Russian State Archive of Modern History, the article describes the establishment and operation of customs in the socio-economic life of the second half of the 20th century, which influence the everyday life, attitude and worldview of the production (industrial) part of Russian societas. The question is raised about the consolidation of new features in consciousness, individualistic tendencies as the basis of the worldview. Attention is focused on the fact that the dissonance in the levels of social differentiation, material wealth and social status formed the basis of the mental separation of the production elite, representatives of management and the working class. The author draws attention to the fact that the phenomena of nepotism, clannishness, favours and thuggery that penetrate into everyday life and the labour sphere of life were especially negatively perceived by the workers. The negative reactions of the workers were reinforced by the realities of life – the deficit, the housing issue as a problem of social arrangement, the outdated wage system. It is noted that the public niches in which customs and traditions were firmly rooted, were to a greater extent connected with topical and acute social processes, including the institutions of power, property and trade. The researcher comes to the conclusion that by the 1980s, due to the passage of the stages of further ideological, social and economic differentiation, the separation of the individual from the working collective, the isolation of the elite and a certain isolation of its ordinary members in the production environment, bourgeois aspirations and ideals of hoarding were growing stronger.

KONSEP PENDIDIKAN KELUARGA DALAM PERSPEKTIF ISLAM

Edupedia ◽  
2018 ◽  
Vol 3 (1) ◽  
pp. 67-76
Author(s):  
Ubabuddin Ubabuddin
Keyword(s):  
Everyday Life ◽  
Religious Education ◽  
Family Environment ◽  
Family Life ◽  
Moral Character ◽  
Family Education ◽  
Religious Values ◽  
Islamic Perspective ◽  
The Family ◽  
Children Education

The first and the most important children education in Islam is the family education with Islamic perspective.Family Education with Islamic perspective is education based on the guidance of Islam which is applied in the family intended to forming children to be a peoples who faithful and cautious to God Almighty, and has noble character that includes ethics, moral, character, spiritual or understanding and experience in religious values in everyday life. This is one form of amar makruf nahi munkar in family life by providing education to children based on the teachings of Islam. Children in their growth require a variety of processes educated by the father and mother in the family environment. Pattern or method of religious education in Islam is basically modeled on the behavior of Prophet Muhammad in his family and his friends,because everything that is done by Prophet Muhammad is the manifestation of Qur’an’s content.

scholarly journals The assimilation of in-laws: the impact of newcomers on the structuration of families

2005 ◽  
Author(s):  
◽  
Carolyn M. Prentice
Keyword(s):  
Everyday Life ◽  
Married Couple ◽  
Religious Practice ◽  
Communication Patterns ◽  
Interpersonal Interactions ◽  
Gift Giving ◽  
Family Routines ◽  
The Family ◽  
The Impact ◽  
Holiday Celebrations

In this study, 42 participants (including newlyweds, parents of newlyweds, and siblings of newlyweds) were interviewed about their relationships with their in-laws. Most of the participants reported that they liked their in-laws and wanted to maintain good relationships with them, while only four of the participants reported problematic inlaw relationships. However, participants reported differing levels of discomfort with their in-laws when their routines differed for everyday life, holiday celebrations, religious practice, gift-giving, and interpersonal interactions. Families rarely communicated their routines directly. Instead they continued with their everyday routines and expected the newcomer to fit in. The newcomers found it easy to adjust to some routines that were similar to their own, but they felt confused or rebellious in response to other routines. The newcomers attempted to create roles for themselves in their spouse's families, and sometimes both the newcomer and the family of the spouse learned new values, created new routines, and found new ways to interact. Participants also reported that tensions existed between the married couple and their larger families regarding how much time the couple should spend with their families. These findings suggest that problematic inlaw relationships may be due to differences in family routines and communication patterns.

scholarly journals “I’m Doing Well in the Center of Siberian World under Strict Police Supervision…”: F.I. Knauer’ Letters from His Tomsk Exile in 1915–1917

2020 ◽  
Vol 17 (3) ◽  
pp. 137-156
Author(s):  
Elena N. Gruzdeva
Keyword(s):  
Everyday Life ◽  
Present Article ◽  
Documentary Evidence ◽  
State Archive ◽  
Common People ◽  
Sequence Of Events ◽  
Russian State ◽  
Police Supervision ◽  
Entire Sequence ◽  
Inner World

The article introduces the letters of the Professor of Kiev University, Sanskrit scholar Fyodor Ivanovich (Friedrich) Knauer (18491917) sent by him to his colleague, philologist Vladimir Nikolaevich Peretz. They are now housed at the Personal Fund of V.N. Peretz in the Russian State Archive of Literature and Art (RGALI. Fond 1277. Inv. 1. F. 35). This set of letters is undoubtedly of great importance because, among other things, we have no other surviving epistolary heritage of the scholar. Revealing the authors personality, the letters (there are only 21 of them) acquaint us to some extent with his inner world. Until recently, F.I. Knauers biography, especially the years of his exile, was full of blank spots which we can finally fill. The entire sequence of events relating to Knauers arrest, up to his arrival in Tomsk and life in Siberia, is presented by him as an uninterrupted narrative. The letters give us an idea of relations between the scholar, when he was out of favor, and his colleagues, friends, common people, local and higher authorities. They provide reliable documentary evidence of the terrible misfortune of a sincere person, who fell a victim to a complicated political period. The letters may also be regarded as sketches of Siberians everyday life. The present article includes 7 letters out of 21, the others are to be published in the next issue of the Journal.

scholarly journals Social identity of young women from countryside: The example of the village Dudovica - case study

Temida ◽  
2004 ◽  
Vol 7 (3) ◽  
pp. 41-45
Author(s):  
Suzana Ivanovic
Keyword(s):  
Young Women ◽  
Family Life ◽  
Social Life ◽  
Private Life ◽  
Traditional Values ◽  
Economic Level ◽  
The Family ◽  
The Status ◽  
The Village

The paper analyses the status, role and identity of young countryside women and their impact on the family and organization of a social life in a village Dudovica. Findings of the survey carried out during 2003 are presented. Understanding the specific social and private life from an angle of young countryside women was the basic aim of this case study. The results are compared with the findings of the survey conducted earlier by Maja Korac. The survey findings show that traditional identity pattern is not predominant, although it still exists together with traditional values and preferences and is in the process of transformation. Young women are not marginalized in their personal and social life, but have public, private and family life, which is partly a result of their higher educational and economic level and certain independence, which was not the case fifteen years ago.

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