Steady States

Author(s):  
Harriet Crawford

This chapter explains the coverage of this book, which is about regime change in the ancient Near East and Egypt. It examines the dynastic change and institutional administration in southern Mesopotamia in the third millennium BCE, the social change and the transition from the Third Dynasty of Ur to the Old Babylonian kingdoms, and the role of Islamic art as a symbol of power. It explores regime change in Iraq from the Mongols to the present.

Author(s):  
Tonia Sharlach

This chapter examines the social change associated with the transition from the Third Dynasty of Ur to the Old Babylonian Kingdoms in ancient Mesopotamia during the period from c.2112 to 1595 BCE. It identifies certain key institutions at the time of the Third Dynasty of Ur and attempts to trace their evolution into Old Babylonian times. The analysis of the debt relief edicts and naditu priestesses reveals the discontinuities in the social and economic fabric of these two periods.


1989 ◽  
Vol 21 (6) ◽  
pp. 711-738 ◽  
Author(s):  
R J King

In the first paper of this series of three, Harvey's ‘circuits of capital’ argument was discussed, and was linked first to ground rent theory, and second to forms of social change and crisis in advanced, Western-style economies. In the present paper these various theoretical insights are used to reflect upon the urban housing market in Melbourne from the 1930s to the 1980s. It is concluded (1) that average rent (average annual cost relative to wages), and thereby housing-related accumulation, rose virtually uninterrupted from 1932 to 1977, providing the incentive to the suburbanisation boom of the 1950s and 1960s; (2) that an extraordinary rise in average rent in 1973 – 74 (to be viewed as ‘absolute rent’) created an affordability barrier, inhibiting the ability of the housing sector to provide an outlet for speculative investment in the current ‘global crisis’; and (3) that differentiated shifts in monopoly ground rent (that is, price rises in some submarkets and falls in others) thereby became increasingly important in providing incentive for both speculative and productive investment in housing. The third paper will extend this empirical exploration to the social conditions enabling these processes, and in turn affected by them.


Author(s):  
Sverre Bagge

This chapter examines four themes that raise the question of the connection between cultural development and social change in the Scandinavian kingdoms: religious versus secular literature, the social importance of Christianity, the writing of history, and the formation of a courtly culture from the mid-thirteenth century onwards. In particular, it considers the extent to which cultural and literary expressions of these social changes were actively used to promote the interests of the monarchy, the Church, and the aristocracy. The chapter first discusses the role of the Church as the main institution of learning in Scandinavia and in the rest of Europe before assessing the extent to which Christianity penetrated Scandinavian society at levels below the clerical elite. It then turns to a charismatic figure, St. Birgitta of Vadstena in Sweden, and historical writing as a literary genre in medieval Scandinavia. Finally, it provides an overview of courtly culture in Scandinavia.


Author(s):  
Richard L. Zettler

This chapter examines the evolution of seal imagery and sealing practices in southern Mesopotamia during the latter half of the third millennium BCE or the late Early Dynastic period and succeeding Dynasty of Agade and Third Dynasty of Ur. It describes changes in glyptic imagery as well as sealing practices and elucidates the timing of those changes. It concludes that seal imagery and sealing practices were not static, but evolved over the course of the late third millennium and that the introduction of new imagery and changing administrative practices were gradual and seemingly lagged decades behind dynastic change.


Author(s):  
Michael P. Roller

The conclusion revisits the three major inquiries addressed in the text, drawing together the evidence and contexts provided in the previous seven chapters. The first investigates the role of objective settings, such as the systemic and symbolic violence of landscapes and semiotic systems of racialization in justifying or triggering moments of explicit subjective violence such as the Lattimer Massacre. The second inquiry, traces the trajectory of immigrant groups into contemporary patriotic neoliberal subjects. In other terms, it asks how an oppressed group can become complicit with oppression later in history. The third inquiry traces the development of soft forms of social control and coercion across the longue durée of the twentieth century. Specifically, it asks how vertically integrated economic and governmental structures such as neoliberalism and governmentality which serve to stabilize the social antagonisms of the past are enunciated in everyday life.


2020 ◽  
pp. 61-102
Author(s):  
Alex Belsey ◽  
Alex Belsey

This chapter analyses how, in his wartime journal-writing, Keith Vaughan articulated the social differences and exclusions that he believed were preventing him from fully participating in British society. In his accounts of failing to connect with those around him, he romanticized his failures and dramatized his distance from others, thereby justifying his exclusion and ultimately ascribing himself the powerful (if lonely) role of observer – a position from which he could assert superiority over his fellow C.O.s and men of lower social class whilst representing them in his sketches, paintings, and bathing pictures. The first section of this chapter considers how Vaughan used the early volumes of his journal to record his difficulties in making contact with his fellow man and reinforce them through self-dramatization. The second section explores the strategies employed by Vaughan to emphasize his difference from other individuals and groups, particularly around his homosexuality and artistic inclinations, and therefore justify and maintain his distance from them. The third section argues that Vaughan constructed an empowering role that made use of his remove from male society: that of the observer, enabling him to laud his own powers of perception whilst evading the problems of social involvement and possible surveillance.


2016 ◽  
pp. 170-183
Author(s):  
Amir Bagherian ◽  
Yosef Ebrahimi Nasaband ◽  
Hassan Heidari ◽  
Mahmoud Ebrahimi

Data explosion, in the present era, has created a lot of changes in the social, economic and cultural relationships of all developed societies. Modern areas usually do not have the required legitimacy; however it does not mean that the way for all kinds of violation is open. Social life requires that order and security also govern these areas and protect ethics and public interests. Electronic commerce law is one of these areas a debatable area filled with innovations and surprises. In this regard, waves of internet revolution and the explosion of e-commerce collide with the legal system and influence the concepts of traditional law. One of the key achievements of information technology is changes in traditional regime of evidence claim. In the system of evidence claim in the majority of countries, written reasons and documents are of undeniable importance, in a way that they are mostly used as citation or to defend the Lawsuit. In fact, a lawsuit and adducing the evidence in our legal life largely depend on delivering or issuance of a written paper such as ID cards, pay stubs, payment receipts, contracts, declarations, warnings, statements, and or commercial documents.


2017 ◽  
pp. 570-584
Author(s):  
Ángel Belzunegui ◽  
Amaya Erro-Garcés ◽  
Inma Pastor

This article discusses the role of the telework as an organizational innovation incorporated to the activities of the third sector as well as in the creation of networks and links between these entities. The telework has become a tool that has produced important changes in the traditional organization of the work, and has improved the inter- and intra-organizational communication, in addition to promoting the creation of extensive networks of collaboration in the third sector. The online connection and the provision made in telework mode have also served for the creation of a higher density of contacts between the entities that are grouped in the third sector, done so that it benefits the transmission of information and collaborative practices in providing services to the citizens. Its effectiveness consists in the speed that prints the response capacity of the social economy entities.


Author(s):  
Kamran Vincent Zand

The chapter compares the find-spots of lexical and literary texts from three different places: Shuruppag and Tell Abu Salabikh in Mesopotamia and Ebla situated in modern-day Syria. In Shuruppag and Ebla lexical and literary texts have been found in official buildings of the ruling elite, also combination with a massive amount of administrative texts. It can be seen that lexical and literary texts were produced, kept, and transmitted by scribes in the context of the administration of the different cities. They played therefore not only an important role in transmission and mastery of the cuneiform writing system, the main administrative tool. Their importance for the elites resulted in the development of a network of knowledge that spread Mesopotamian myths and lore over the Near East in the third millennium BCE.


Author(s):  
Keith Ray ◽  
Julian Thomas

By the later part of the third millennium BCE, Britain had become connected to mainland Europe by the so-called ‘Beaker network’. This appears to have involved the circulation of people, materials, and cultural innovations over trans-continental distances. Most tellingly, it included direct evidence for cross-Channel contact and the movement of individual people into Britain who had lived much or most of their lives in continental Europe. However, the evidence for such contact during the previous few centuries is very much sparser. If, as it seems reasonable to infer, developed passage tombs were ultimately an Atlantic European phenomenon that was adopted in idiosyncratic ways in Ireland, Scotland, and finally Scandinavia during the course of the fourth millennium, routine interactions with the Continent are less easy to identify thereafter. In marked contrast with this, the period after 3000 BCE saw the emergence of a range of new interregional connections within Britain and Ireland. These have been less consistently recognized, as they conflict with the traditional narrative in which populations in central and south-west Asia engaged in periodic wholesale migration northward and westward. Such a narrative of external stimulus to change is less secure in this period because we now realize that the social and cultural changes that overtook Britain in the earlier third millennium originated predominantly in the northern and western parts of these islands. Some of the most significant innovations of the third millennium throughout Britain were ultimately generated in the Orkney archipelago and its immediate sphere of contact. While aspects of the unique developments that took place in the Orkneys can be attributed to connections with Ireland and the Western Isles, these contributed to the emergence of a distinctive social formation that was at once highly competitive and spectacularly creative. By the start of the third millennium, Orkney had become a crucible of social and cultural change, but developments in the islands arguably began to diverge from those on the mainland soon after the Neolithic began, perhaps during the thirty-seventh century BCE.


Sign in / Sign up

Export Citation Format

Share Document