British and Muslim? British Converts and Their Apologetics for Islam in the Interwar Period

2021 ◽  
pp. 95-116
Author(s):  
Umar Ryad
Keyword(s):  
Interwar Period ◽  
Religious Life ◽  
Religious Groups ◽  
The Public ◽  
Women In Islam ◽  
Public Debates

The chapter investigates the new religious life of a few well-known British converts to Islam in the interwar period; and how they practiced and defended their new faith in their colonial "secularized" state. In their eagerness to spread Islam in Europe, British converts swung between two social and religious groups at the height of European imperialism and modernism. How far can we categorize their writings as "apologetics" for Islam in the land of the colonizers? In what way did they attempt to combine their new Islamic beliefs with their background as Europeans? The chapter discusses some of the issues which they raised in response to the public debates on Islam in Britain, especially about questions related to the Caliphate, pan-Islam, colonialism, atheism and the position of women in Islam.

Religious organizations

2020 ◽  
pp. 144-167
Author(s):  
Donatella della Porta ◽  
Pietro Castelli Gattinara ◽  
Konstantinos Eleftheriadis ◽  
Andrea Felicetti
Keyword(s):  
National Identity ◽  
Religious Organizations ◽  
Religious Groups ◽  
Peaceful Coexistence ◽  
The Public ◽  
Anti Semitism ◽  
Political Opportunities ◽  
Public Debates ◽  
Religious Actors ◽  
Available Resources

Chapter 7 addresses the discourses by religious groups, including Christian (both Catholic and Protestant), Jewish, and Muslim actors. An important but often neglected part of those debates took place between mainstream actors and religious organizations but also among religious organizations themselves. These debates were embedded within distinct frameworks of institutional and political opportunities, especially concerning the place of religion in society and the importance of religion in understanding national identity that differed greatly among the countries under study. These factors, in turn, influenced the recognition of religious actors as legitimate partners in the public debates as well as the attention paid to their views and the frames used for their understanding (from the French laïcité to the British multiculturalist model). In all cases, however, religious organizations sought to mobilize available resources and take into account discursive opportunities to reach audiences within and outside their respective religious spheres, and to express their views on a variety of issues ranging from radicalism to peaceful coexistence, from inter-religious affairs to national identity, from Islamophobia and anti-Semitism to integration.

scholarly journals Intoleransi dan Radikalisme Agama: Konstruk LSM tentang Program Deradikalisasi

2020 ◽  
Vol 4 (1) ◽  
pp. 53-72
Author(s):  
Endang Supriadi ◽  
Ghufron Ajib ◽  
Sugiarso Sugiarso
Keyword(s):  
Civil Society ◽  
Public Space ◽  
Social Environment ◽  
Religious Life ◽  
Active Role ◽  
The State ◽  
Political Freedom ◽  
Religious Groups ◽  
The Public ◽  
The Social

Reformation-era opened the opportunities for political freedom and the development of religious life among the Islamic community in Indonesia. It can be seen in the strengthening of the identity and the movements of religious groups outside the mainstream religious groups, namely radicalism. Acceptance of different narratives based on religious sentiments is shown in the public space by building a distinction between "us" and "them". There is a need for an antidote toward radical understanding that resulted in acts of terror naming the deradicalization. By qualitative methods, this study indicated that during the nine years of the establishment of the National Counterterrorism Agency (BNPT) the programs are still static because the program has not been able to minimize or even eliminate radical understanding that led to acts of terror. All elements of civil society must strengthen the deradicalization program of BNPT. Both NGOs (Wahid Institute and SETARA Institute) stated that the process of deradicalization was not only on individual problems, but the social environment also played an active role. It is the state that has the ability in the process of deradicalization, but the state must involve civil society.

PERSOALAN KEHIDUPAN KONTEMPORER: MENGGAGAS KAJIAN SACHEDINA TENTANG THEOLOGI PLURALISME

EMPIRISMA ◽  
2017 ◽  
Vol 26 (1) ◽  
Author(s):  
Limas Dodi
Keyword(s):  
Religious Pluralism ◽  
Main Argument ◽  
Religious Groups ◽  
Common View ◽  
The Public ◽  
The People ◽  
Muslim Majority ◽  
The Common ◽  
The Relationship ◽  
Religious Differences

According to Abdulaziz Sachedina, the main argument of religious pluralism in the Qur’an based on the relationship between private belief (personal) and public projection of Islam in society. By regarding to private faith, the Qur’an being noninterventionist (for example, all forms of human authority should not be disturb the inner beliefs of individuals). While the public projection of faith, the Qur’an attitude based on the principle of coexistence. There is the willingness of the dominant race provide the freedom for people of other faiths with their own rules. Rules could shape how to run their affairs and to live side by side with the Muslims. Thus, based on the principle that the people of Indonesia are Muslim majority, it should be a mirror of a societie’s recognizion, respects and execution of religious pluralism. Abdul Aziz Sachedina called for Muslims to rediscover the moral concerns of public Islam in peace. The call for peace seemed to indicate that the existence of increasingly weakened in the religious sense of the Muslims and hence need to be reaffi rmed. Sachedina also like to emphasize that the position of peace in Islam is parallel with a variety of other doctrines, such as: prayer, fasting, pilgrimage and so on. Sachedina also tried to show the argument that the common view among religious groups is only one religion and traditions of other false and worthless. “Antipluralist” argument comes amid the reality of human religious differences. Keywords: Theology, Pluralism, Abdulaziz Sachedina

On the Volatile Relationship of Secularization and New Religious Movements

2017 ◽  
Author(s):  
David Holland
Keyword(s):  
Religious Movements ◽  
New Religious Movements ◽  
Illustrative Case ◽  
Religious Groups ◽  
Christian Science ◽  
The Public ◽  
Public Action ◽  
Public Square ◽  
Relationship Of ◽  
The Relationship

This chapter considers the complex relationship between secularization and the emergence of new religious movements. Drawing from countervailing research, some of which insists that new religious movements abet secularizing processes and some of which sees these movements as disproving the secularization thesis, the chapter presents the relationship as inherently unstable. To the extent that new religious movements maintain a precarious balance of familiarity and foreignness—remaining familiar enough to stretch the definitional boundaries of religion—they contribute to secularization. However, new religious movements frequently lean to one side or other of that median, either promoting religious power in the public square by identifying with the interests of existing religious groups, or emphasizing their distinctiveness from these groups and thus provoking aggressive public action by the antagonized religious mainstream. This chapter centres on an illustrative case from Christian Science history.

scholarly journals Trusting the Corona-Warn-App? Contemplations on trust and trustworthiness at the intersection of technology, politics and public debate

2021 ◽  
pp. 026732312110283
Author(s):  
Judith Simon ◽  
Gernot Rieder
Keyword(s):  
Technology Development ◽  
Public Debate ◽  
Lessons Learned ◽  
Initial Development ◽  
The Public ◽  
Public Debates ◽  
Moral Duties ◽  
Moral Demands

Ever since the outbreak of the COVID-19 pandemic, questions of whom or what to trust have become paramount. This article examines the public debates surrounding the initial development of the German Corona-Warn-App in 2020 as a case study to analyse such questions at the intersection of trust and trustworthiness in technology development, design and oversight. Providing some insights into the nature and dynamics of trust and trustworthiness, we argue that (a) trust is only desirable and justified if placed well, that is, if directed at those being trustworthy; that (b) trust and trustworthiness come in degrees and have both epistemic and moral components; and that (c) such a normatively demanding understanding of trust excludes technologies as proper objects of trust and requires that trust is directed at socio-technical assemblages consisting of both humans and artefacts. We conclude with some lessons learned from our case study, highlighting the epistemic and moral demands for trustworthy technology development as well as for public debates about such technologies, which ultimately requires attributing epistemic and moral duties to all actors involved.

La recherche appliquée: le cas du « Katholiek Sociaal Kerkelijk Instituut (KASKI) » aux Pays-Bas

1971 ◽  
Vol 18 (4) ◽  
pp. 621-637 ◽  
Author(s):  
Adolf Holl ◽  
Hyacinthe Crépin
Keyword(s):  
Professional Competence ◽  
Rapid Change ◽  
Religious Life ◽  
Religious Practice ◽  
The Political ◽  
Religious Groups ◽  
The People ◽  
Pastoral Planning ◽  
Senior Research ◽  
The Right

Following Vatican II changes are rapidly taking place within Dutch Catholicism — the bishops no longer make decisions in an authoritarian way: religious practice is de clining ; priests and religious are decreasing in numbers and many religious and pastoral experiments have come into being. KASKI has the responsibility of keeping pace with the Church during this process of change. In order to do this it makes use of several modes of work — the production of statistics relating to the position of religion in Society, the planning of religious and pastoral institutions and the study of new forms of the religious life in orders and congregations. For the first task it has used the same instruments for twenty- five years and the censuses thus produced yield valuable infor mation. As far as pastoral planning is concerned, it works in the field, playing the role of catalyst for those who have to make decisions and the people who have to carry out these decisions. This was the case, for instance, in the pastoral planning of the town of Eindhoven. Finally, when dealing with the new forms of communal religious life it adopts the method of studying through participation so that two of its researchers working in this sector are themselves members of religious groups. Applied research poses important problems, both from the methodological and from the political points of view. Amongst them may be noted the difficulty of determining precisely what constitutes rapid change in religious life, and the political choice of the persons for whom the research is being con ducted; the latter inevitably imposes a certain degree of conformity upon the perspectives of the work. (For example, the choice of the Dutch hierarchy which was to follow the general lines given by a large majority of Catholic opinion when it was tested particularly on questions like the liturgical and parochial changes). The fact, also, that the director of KASKI himself has a personal commitment to what may be described as the « right of centre » position in Dutch Catho licism poses problems for the work of the Institute. Political and religious radicalism is not a strong characteristic of the more senior research workers. KASKI is a rare example of a centre which brings socio logists together and uses their professional competence to accompany change in religious institutions.

A Catholic Inclusive Approach to Homosexuality in Nigeria

2018 ◽  
Vol 74 (4) ◽  
pp. 396-408
Author(s):  
Daniel Ude Asue
Keyword(s):  
Catholic Church ◽  
Social Teaching ◽  
Same Sex ◽  
Same Sex Marriage ◽  
The Public ◽  
Public Debates ◽  
Inclusive Approach ◽  
Inclusive Society ◽  
The Church ◽  
The Catholic Church

This essay discusses Same-Sex Marriage Prohibition Bill in Nigeria, with a focus on the contribution of the Nigerian Catholic Church to the law. Though the Catholic Church in Nigeria did not actively contribute towards the public debates about homosexuality that resulted into the Same-Sex Marriage Prohibition Bill it nevertheless welcomed the bill. However, the official teachings of the Catholic Church and elucidations from the Catholic Bishops Conference of Nigeria could potentially contribute to creating an inclusive society. In what way can we potentially utilize the principles of Catholic Social Teaching to make room for an inclusion of homosexual persons in the life of the church and in society?

Jainism in Danger? Temple entry and the rhetoric of religion and reform in post-colonial India

2020 ◽  
pp. 1-37
Author(s):  
MANISHA SETHI
Keyword(s):  
Twentieth Century ◽  
The State ◽  
The Other ◽  
Post Colonial ◽  
Colonial India ◽  
The Public ◽  
Public Debates ◽  
Definition Of ◽  
Open The Doors ◽  
The Relationship

Abstract A bitter debate broke out in the Digambar Jain community in the middle of the twentieth century following the passage of the Bombay Harijan Temple Entry Act in 1947, which continued until well after the promulgation of the Untouchability (Offences) Act 1955. These laws included Jains in the definition of ‘Hindu’, and thus threw open the doors of Jain temples to formerly Untouchable castes. In the eyes of its Jain opponents, this was a frontal and terrible assault on the integrity and sanctity of the Jain dharma. Those who called themselves reformists, on the other hand, insisted on the closeness between Jainism and Hinduism. Temple entry laws and the public debates over caste became occasions for the Jains not only to examine their distance—or closeness—to Hinduism, but also the relationship between their community and the state, which came to be imagined as predominantly Hindu. This article, by focusing on the Jains and this forgotten episode, hopes to illuminate the civilizational categories underlying state practices and the fraught relationship between nationalism and minorities.

The Public Debates and Issues for Further Development

1998 ◽  
pp. 384-394
Author(s):  
Marco Biocca ◽  
Philip C. R. Gray ◽  
Peter M. Wiedemann ◽  
Paolo Conti
Keyword(s):  
The Public ◽  
Public Debates ◽  
Further Development
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