scholarly journals Islamophobia and normative sociology

2020 ◽  
Vol 8 ◽  
pp. 29-49 ◽  
Author(s):  
Tariq Modood
Keyword(s):  
Social Science ◽  
Public Discourse ◽  
Public Intellectual ◽  
The Political ◽  
Intellectual Engagement ◽  
Problems And Solutions ◽  
Normative Sociology

The concept of Islamophobia as anti-Muslim culturalism racism is establishing itself in social science and public discourse alike. Yet there is a tendency to focus on Muslims as an �Other�, an ascribed identity, at the expense of Muslim intersubjectivity and agency. �Othering� analysis also does not attend to how to distinguish between Islamophobia and reasonable criticism of Muslims and Islam. Moreover, the possibility of mutual criticism based on dialogue, as well as group intersubjectivity and agency are important for multicultural recognition and accommodation. The bringing out of the political significance of the latter is illustrative of a sociology which thinks of socio-political problems and solutions as existing within the same intellectual framework. Going further, such normative sociology makes explicit and justifies its normative presuppositions and prizes public intellectual engagement.

“We Speak the Truth!”

2019 ◽  
Vol 12 (2) ◽  
pp. 53-80
Author(s):  
Sari Hanafi
Keyword(s):  
Social Sciences ◽  
Content Analysis ◽  
Social Science ◽  
The Political ◽  
Structured Interviews ◽  
Social Phenomena ◽  
The Social ◽  
Academic Qualifications

This study investigates the preachers and their Friday sermons in Lebanon, raising the following questions: What are the profiles of preachers in Lebanon and their academic qualifications? What are the topics evoked in their sermons? In instances where they diagnosis and analyze the political and the social, what kind of arguments are used to persuade their audiences? What kind of contact do they have with the social sciences? It draws on forty-two semi-structured interviews with preachers and content analysis of 210 preachers’ Friday sermons, all conducted between 2012 and 2015 among Sunni and Shia mosques. Drawing from Max Weber’s typology, the analysis of Friday sermons shows that most of the preachers represent both the saint and the traditional, but rarely the scholar. While they are dealing extensively with political and social phenomena, rarely do they have knowledge of social science

On Defining Politics and How to Take it into Account

1983 ◽  
Vol 37 ◽  
pp. 13-13
Author(s):  
Avery Leiserson
Keyword(s):  
Public Policy ◽  
Social Science ◽  
Common Ground ◽  
Public Affairs ◽  
The Political ◽  
Political Aspect ◽  
Policy Issues ◽  
Elective Office ◽  
Teachers And Students

This essay addresses the problem of teachers and students who have reached the point of trying to find a common ground for perceiving (seeing) politics. This may occur almost any time during any social science course, but it cannot be assumed to happen automatically the first day of class in government, citizenship, or public affairs. Hopefully, the signal is some variant of the question: “What do we mean by politics, or the political aspect of human affairs?” A parade of definitions — taking controversial positions on public policy issues; running for elective office; who gets what, when and how; and manipulating people—is not a mutually-satisfying answer if it produces the Queen of Hearts’ attitude in students that the word politics means what they choose it to mean and nothing more.

Anthropology, Empathy, and the Need for Social Science Communication

2021 ◽  
pp. 107554702110188
Author(s):  
Jennifer Shannon ◽  
Claire Quimby ◽  
Chip Colwell ◽  
Scott Burg
Keyword(s):  
Social Science ◽  
Science Communication ◽  
Public Discourse ◽  
Social Science Research ◽  
Science Research

This is a call to science communicators and science journalists to feature social science research and researchers in their reporting, with an emphasis on anthropology and its potential to increase public empathy, improve the quality of public discourse, and contribute to contextual and narrative news trends.

RHETORIC OF THE STANDARDS: THE DEBATE OVER GOLD AND SILVER IN THE 1890s

2014 ◽  
Vol 14 (1) ◽  
pp. 49-68 ◽  
Author(s):  
Wyatt Wells
Keyword(s):  
United States ◽  
Political Parties ◽  
Future Development ◽  
Precious Metal ◽  
Public Discourse ◽  
The United States ◽  
The Political ◽  
Economic Implications ◽  
The Future

AbstractIn the 1890s, questions about whether to base the American currency upon gold or silver dominated public discourse and eventually forced a realignment of the political parties. The matter often confuses modern observers, who have trouble understanding how such a technically complex—even arcane—issue could arouse such passions. The fact that no major nation currently backs its currency with precious metal creates the suspicion that the issue was a “red herring” that distracted from matters of far greater importance. Yet the rhetoric surrounding the “Battle of the Standards” indicates that the more sophisticated advocates of both sides understood that, in the financial context of the 1890s, the contest between gold and silver not only had important economic implications but would substantially affect the future development of the United States.

Social Science and the Political Trend

1934 ◽  
Vol 3 (4) ◽  
pp. 407-427 ◽  
Author(s):  
Frank Knight
Keyword(s):  
Social Science ◽  
The Political

scholarly journals Fatma Aliye Hanım: Gender Debates in Turkey

2018 ◽  
Vol 72 (3) ◽  
pp. 693-716
Author(s):  
Zeynep Direk
Keyword(s):  
Public Space ◽  
Early Republic ◽  
Public Intellectual ◽  
The Political ◽  
The Public ◽  
Political Impact ◽  
History Of ◽  
Late Ottoman Empire ◽  
Republic Of Turkey ◽  
Late Ottoman

Abstract This essay explores the late nineteenth and early twentieth Century gender debates in the late Ottoman Empire, and the early Republic of Turkey with a focus on Fatma Aliye’s presence in the public space, as the first Ottoman woman philosopher, novelist, and public intellectual. I choose to concentrate on her because of the important stakes of the gender debates of that period, and the ways in which they are echoed in the present can be effectively discussed by reflecting on the ways in which Fatma Aliye is read, presented, and received. In the first part of this paper, I talk about Fatma Aliye’s life and experience of her gender as a woman, and point to her key interests as a writer and philosopher. In the second part, I situate her in the political history of feminism during the Rearrangement Period (Tanzimat), the Second Constitutional Era (II. Meşrutiyet), and the institution of the modern Republic of Turkey. Lastly, in the third part, I discuss the diverse ways in which she is interpreted in contemporary Turkey. I explore the political impact of the reception of Fatma Aliye as an intellectual figure on the current gender debates in Turkey.

scholarly journals Against the Grain: Socially Just Social Science from the Standpoint of Roxana Ng (Review Essay)

2017 ◽  
Vol 11 (1) ◽  
pp. 136-159
Author(s):  
Elaine Coburn
Keyword(s):  
Political Economy ◽  
Social Science ◽  
Social Relations ◽  
Review Essay ◽  
The Political ◽  
Race And Gender ◽  
The Everyday ◽  
And Gender ◽  
Relations Of Power ◽  
Varied Work

This contribution seeks to highlight the important scholarship of Roxana Ng, arguably one of Canadian sociology and political economy’s most underappreciated theorists. Like her activism, Ng’s academic work is both wide-ranging yet firmly focused on major, unjust inequalities. Her research particularly concerns the Canadian capitalist political economy but inevitably, given the embeddedness of these social relations within worldwide historical relations, stretches beyond national borders. In particular, Ng sought to unpack the everyday, intertwined – exploitative and unjust – relations of class, race, and gender, and the ways these unjust relations are articulated through migration and citizenship. This contribution situates the reception and uneven uptake of Ng’s varied work before critically analysing her contributions to understanding (1) immigrant women’s labour in Canada, (2) the complex racialized, gendered relations of power in the academy, and (3) the liberatory potential of embodied epistemologies, specifically Qi Gong meditation. In the conclusions, I consider the overall contributions and some contradictions of her work, in moving from the local to the global, and from the personal to the political.

scholarly journals The Nineties: Establishment of Polity

2021 ◽  
Vol 102 (3) ◽  
pp. 40-71
Author(s):  
S. I. Kaspe
Keyword(s):  
Public Discourse ◽  
Political Action ◽  
Radical Change ◽  
Political Community ◽  
Political Order ◽  
Stable Set ◽  
The Political ◽  
Freedom Of Association ◽  
The Status ◽  
Territorial Organization

In the 1990s, after the collapse of the USSR, was established the Russian polity, which continues to exist to this day. In this paper polity is understood as a macro-social community, united by a certain political order i.e., by a stable set of institutions and actors, as well as normative standards for organizing their interactions, both formal and informal. Establishment is understood as a series of events that establish these most fundamental frameworks for political action, as well as a repertoire of its scenarios, behavioral stereotypes, strategies, and tactics. The negative myth about the nineties, which has dominated the Russian public discourse in the recent years, describes the 1990s as a time of catastrophe and degradation. It certainly has its reasons, but this myth almost completely ignores the fact that the same decade was also a time of creation. Thus, the current state of Russia cannot be understood without paying attention to the circumstances of its establishment. The article describes some of the key features of the modern Russian polity that emerged in the 1990s — the “main takeaway” of the constituent era. They are the following: the electoral legitimacy of the supreme political power; non-partisan presidency; capitalism as the economic foundation of the political order; federalism as a principle of territorial organization of political space; freedom of association; freedom of religion; open borders. This list is not exhaustive: there are other elements of the design of the Russian polity that can claim the status of constitutive ones. However, a radical change in all these institutions together or in any one of them individually would mean another re-establishment of the political community as a whole.

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