scholarly journals Early Modern Medicine in Manuscript and Print

2020 ◽  
Vol 20 (2) ◽  
pp. 67-93
Author(s):  
Jukka Tyrkkö
Keyword(s):  
Early Modern ◽  
Early Modern Period ◽  
Modern Medicine ◽  
Quantitative Comparison ◽  
The Other ◽  
Linear Fashion ◽  
Early Modern Medicine ◽  
Modern Period ◽  
English Spelling ◽  
Printed Sources

The standardisation process of English spelling largely came to its conclusion during the Early Modern period. While the progress of standardisation has been studied in both printed and manuscript texts, few studies have looked at these processes side by side, especially focusing on the same genre of writing and by using corpora that are sufficiently large for quantitative comparison. Using two Early Modern medical corpora, one based on manuscripts and the other on printed sources, this paper compares the trajectories of spelling standardisation in the two textual domains and shows that while spelling standardisation progressed in an almost linear fashion in printed texts, the manuscripts reveal a much more varied and shallow cline toward standardisation.

scholarly journals Back from Shingly: Revisiting the premodern history of Jews in Kerala

2018 ◽  
Vol 55 (1) ◽  
pp. 53-76 ◽  
Author(s):  
Ophira Gamliel
Keyword(s):  
Early Modern ◽  
Jewish History ◽  
Early Modern Period ◽  
Colonial Period ◽  
The Other ◽  
Oral Traditions ◽  
European Languages ◽  
Modern Period ◽  
History Of ◽  
The One

Jewish history in Kerala is based on sources mainly from the colonial period onward and mostly in European languages, failing to account for the premodern history of Jews in Kerala. These early modern sources are based on oral traditions of Paradeśi Jews in Cochin, who view the majority of Kerala Jews as inferior. Consequently, the premodern history of Kerala Jews remains untold, despite the existence of premodern sources that undermine unsupported notions about the premodern history of Kerala Jews—a Jewish ‘ur-settlement’ called Shingly in Kodungallur and a centuries-old isolation from world Jewry. This article reconstructs Jewish history in premodern Kerala solely based on premodern travelogues and literature on the one hand and on historical documents in Old Malayalam, Hebrew and Judeo-Arabic on the other hand. Sources of the early modern period are then examined for tracing the origins of the Shingly myth, arguing that the incorporation of the Shingly legend into the historiography of Kerala Jews was affected by contacts with European Jews in the Age of Discoveries rather than being a reflection of historical events.

Republican Visions

2009 ◽  
Author(s):  
Eric Nelson
Keyword(s):  
Early Modern ◽  
Political Theory ◽  
Early Modern Period ◽  
The State ◽  
The Other ◽  
Modern Period

This article examines republican conception of political theory in Europe during the early modern period. It explains that there were two distinct kinds of republican political theory. One was Roman in origin and the other was Greek which valued the natural ordering of the state made possible by the regulation of wealth. The article discusses republicanism in Italy and suggests that the battle between Rome and Greece defined the development of republican political theory throughout the early-modern period.

scholarly journals Foreignness and Otherness in Pedagogical Contexts

2007 ◽  
Vol 1 (1) ◽  
Author(s):  
Wilfried Lippitz
Keyword(s):  
Early Modern ◽  
Intellectual History ◽  
Middle Ages ◽  
Early Modern Period ◽  
The Other ◽  
Northern Europe ◽  
Historical Period ◽  
Important Place ◽  
Modern Period ◽  
The 19Th Century

This paper considers the issue of alterity in education, first defining the question of the "other" or the "foreign" as it appears in a number of educational discourses and contexts. The paper then presents two different, historically-localizable aspects of the pedagogical encounter with foreignness or otherness. Both of these are associated with periods that have an important place in German cultural and intellectual history. The first is the transition from the middle ages to the early-modern period, the time of John Amos Comenius' Orbis Sensualium Pictus. Despite the achievements of this particular work as an encyclopedic and pedagogical introduction to the "visible world," it presents a rather deleterious treatment of the foreign in its contemporaneous manifestation in Northern Europe. The second historical period is the 19th century, and what is of principle concern here is the treatment of the foreign in grand, synthetic neo-humanistic theories of time. While the processes of dialectical assimilation and integration to which the foreign or other was subjected in these theories were not as explicit or overt as in preceding periods, they are still comparable in terms of their ultimate effect. This paper concludes by considering two 20th century articulations of education or Bildung in which the irreducible presence of the foreign or other in human development is explicitly acknowledged and affirmed, and the issue of its respect and recouperation is directly addressed, sometimes with significant and valuable consequences for pedagogy.

Literature

2016 ◽  
Author(s):  
Sverre Bagge
Keyword(s):  
Nineteenth Century ◽  
Early Modern ◽  
Middle Ages ◽  
Early Modern Period ◽  
Great Emphasis ◽  
The Other ◽  
Historical Writing ◽  
Early Nineteenth Century ◽  
Modern Period ◽  
The Middle Ages

There is a continuous tradition of historical writing from the Middle Ages to the present day in all three of the Scandinavian kingdoms, as well as in Iceland, though admittedly it began later (not until the early fourteenth century) in Sweden than in the other countries. The works dating from the Middle Ages have already been discussed. Those of the Early Modern Period are of interest as evidence of learning and for an understanding of how “history” was viewed at the time, and also because they contain a number of documents from the Middle Ages whose originals have been lost. However, the beginning of modern scholarly historical writing is usually dated to the early nineteenth century, in Scandinavia as in the rest of Europe. The professionalization of history, which started in Germany, quickly spread to Scandinavia. Throughout Europe, this professionalization was related to a national revival that typically placed great emphasis on a nation’s medieval past....

V. Streit um Anwaltskosten in der frühen Neuzeit

2016 ◽  
Vol 133 (1) ◽  
pp. 191-295
Author(s):  
Peter Oestmann
Keyword(s):  
Early Modern ◽  
Early Modern Period ◽  
The Other ◽  
Procedural Law ◽  
Modern Period ◽  
Other Hand ◽  
Legal Fees

Abstract Argument about legal fees in the early modern period. Part 2: jurisdiction and types of procedure. Part II of this investigation, following ZRG GA 132 (2015), pp. 152-218, describes the practice of the courts. What were the possibilities for procurators to sue for their fees if the parties did not pay them? Most aspects of procedural law were quite unknown until now: The Rescripts of the Aulic Council and the Mandata de solvendo of the Wismar Tribunal were complete different ways for the procurators to get their fees. Not surprisingly, the Wismar procedures seem the more powerful and effective ones, enabling the administrative and jurisdictional organization of the Swedish territory to sue in a promising way. On the other hand, the procedures at the Imperial courts show, up to the end of the Old Empire in the summer of 1806, the typical weakness, even if some effective bureaucracy can be observed.

Intensifiers and reflexives in SAE, Insular Celtic and English

2014 ◽  
Vol 119 (1) ◽  
pp. 159-206 ◽  
Author(s):  
Britta Irslinger
Keyword(s):  
Early Modern ◽  
Middle Ages ◽  
Early Modern Period ◽  
The Other ◽  
Late Middle Ages ◽  
Modern Period ◽  
Other Hand ◽  
Areal Linguistics

Abstract Intensifiers and reflexives have been studied as features both in areal linguistics and in the context of substratum hypotheses. While typical SAE languages differentiate between intensifiers and reflexives, English, Welsh and Irish use complex intensifiers for both functions. This article discusses the two strategies with regard to their diachronic developments, starting with PIE. Complex intensifiers are first recorded in Old British and emerge only later in English and Irish. These complex intensifiers are then increasingly used as reflexives, constituting an instance of areal divergence from SAE between the late Middle Ages and the early modern period. Breton, on the other hand, maintains its intensifier - reflexive differentiation due to areal convergence.

Between systematization and rationalization

2020 ◽  
pp. 204-216
Author(s):  
Raf Van Rooy
Keyword(s):  
Early Modern ◽  
Regional Variation ◽  
Early Modern Period ◽  
The Other ◽  
The Enlightenment ◽  
Modern Period ◽  
Other Hand ◽  
New Concepts ◽  
The One ◽  
First Time

Chapter 16 discusses further evidence for the systematization and rationalization of the language / dialect distinction in the period 1650–1800, the age of rationalism and the Enlightenment. On the one hand, a kind of dialectological tradition emerged. The study of regional variation became a subfield of philology, albeit never an autonomous one; occasionally, it even now received the label of dialectologia, apparently introduced in 1650. For the first time, philologists presented dissertations on dialectal diversity that were no longer exclusively focused on the Greek dialects. On the other hand, scholars adopted more rational attitudes towards the conceptual pair. Some chose to supplement the binary contrast with new concepts. Others advocated distinguishing more clearly between different interpretations of the language / dialect distinction. Confusion persisted, however, throughout the early modern period. The first vocal sceptic of the conceptual pair was Friedrich Carl Fulda, who made it painfully clear how arbitrary and imprecise the distinction actually was.

Three Infinities in Early Modern Philosophy

Mind ◽  
2018 ◽  
Vol 128 (512) ◽  
pp. 1117-1147
Author(s):  
Anat Schechtman
Keyword(s):  
Modern Philosophy ◽  
Early Modern ◽  
Early Modern Period ◽  
The Other ◽  
Early Modern Philosophy ◽  
Modern Period ◽  
Mathematics And Physics

Abstract Many historical and philosophical studies treat infinity as an exclusively quantitative notion, whose proper domain of application is mathematics and physics. The main aim of this paper is to disentangle, by critically examining, three notions of infinity in the early modern period, and to argue that one—but only one—of them is quantitative. One of these non-quantitative notions concerns being or reality, while the other concerns a particular iterative property of an aggregate. These three notions will emerge through examination of three central figures in the period: Locke (for quantitative infinity), Descartes (ontic infinity), and Leibniz (iterative infinity).

scholarly journals The Image of The Other in Jewish Interpretations of Alenu

2015 ◽  
Vol 10 (1) ◽  
Author(s):  
Jeffrey Hoffman
Keyword(s):  
Early Modern ◽  
Early Modern Period ◽  
The Other ◽  
American Jews ◽  
Negative Image ◽  
Jewish Society ◽  
Modern Period ◽  
Jewish Prayer ◽  
Geographical Locations ◽  
Over Time

The image of the non-Jewish Other stands at the center of the ancient Jewish prayer, Alenu. In it, the Other is contrasted with the Jews as the only worshipers of the true God. Alenu juxtaposes the correctness of Israel’s religion with the erroneousness of the Other’s religion. Jewish interpretations of Alenu, over time and across various geographical locations, form an interesting bellwether of Jewish approaches to the Other in general. The earliest versions of the prayer – in the Hekhalot Literature and in the Rosh ha-shanah liturgy – did not shy away from the severe image of the Other. The medieval commentators too continued the trend of acknowledging the anti-Other content of Alenu in a straightforward way and several medieval versions even amplified the negative image. Beginning with the early modern period however, and the commencement of even partial acceptance of Jews into non-Jewish society, all of the commentaries attempted to diminish that negative image to one degree or another. Contemporary Jewish commentaries produced for popular audiences (and some produced for academic audiences) softened the image of the Other in their interpretations of Alenu and all of the prayer books produced for contemporary American Jews that were surveyed similarly played down the negative depiction of the Other in this prayer. All of these trends in the way Jewish interpreters viewed the non-Jewish Other reflected the Jewish perception of non-Jews in the various periods.

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