scholarly journals señorío medieval a la jurisdicción señorial en Galicia: transformaciones y cambios entre los siglos XIV y XVI

Medievalismo ◽  
2018 ◽  
pp. 175-202
Author(s):  
Rodrigo POUSA DIÉGUEZ

El territorio gallego es desde sus orígenes medievales un espacio fuertemente señorializado. No obstante, y pese al carácter feudal de estas estructuras, los señoríos gallegos no constituyeron una realidad feudal en sí misma, tampoco homogénea, ni menos estática, sino que experimentaron numerosos cambios durante la Baja Edad Media hasta configurarse como los señoríos jurisdiccionales que llegan a la Edad Moderna. El presente artículo intenta ofrecer una visión global caracterizadora de estos señoríos, sus orígenes, evolución y transformación en las jurisdicciones de la Galicia Moderna. Para ello se recurre al análisis comparativo de un buen número de señoríos laicos y eclesiásticos y la documentación generada por ellos a través de los siglos. Galician Kingdom was since its origins in the Middle Ages a feudal territory consisting of multiple manors. However, despite their feudal nature, Galician manors did not correspond to a uniform, homogeneous or static reality, but undergone important changes along the Late Middle Ages, until turning into modern jurisdictional manors. This article aims to offer an overall picture of the main characteristics of these manors, their origins and evolution. To this end, we draw on the comparative analysis of several examples of secular and ecclesiastical manors and the documentation generated by these manors.

2020 ◽  
Vol 23 (2) ◽  
pp. 423-446
Author(s):  
Sylvain Roudaut

Abstract This paper offers an overview of the history of the axiom forma dat esse, which was commonly quoted during the Middle Ages to describe formal causality. The first part of the paper studies the origin of this principle, and recalls how the ambiguity of Boethius’s first formulation of it in the De Trinitate was variously interpreted by the members of the School of Chartres. Then, the paper examines the various declensions of the axiom that existed in the late Middle Ages, and shows how its evolution significantly follows the progressive decline of the Aristotelian model of formal causality.


Curationis ◽  
2002 ◽  
Vol 25 (4) ◽  
Author(s):  
L. Cilliers ◽  
F.P. Retief

The evolution of the hospital is traced from its onset in ancient Mesopotamia towards the end of the 2nd millennium to the end of the Middle Ages. Reference is made to institutionalised health care facilities in India as early as the 5th century BC, and with the spread of Buddhism to the east, to nursing facilities, the nature and function of which are not known to us, in Sri Lanka, China and South East Asia. Special attention is paid to the situation in the Graeco-Roman era: one would expect to find the origin of the hospital in the modem sense of the word in Greece, the birthplace of rational medicine in the 4th century BC, but the Hippocratic doctors paid house-calls, and the temples of Asclepius were visited for incubation sleep and magico-religious treatment. In Roman times the military and slave hospitals which existed since the 1st century AD, were built for a specialized group and not for the public, and were therefore also not precursors of the modem hospital. It is to the Christians that one must turn for the origin of the modem hospital. Hospices, initially built to shelter pilgrims and messengers between various bishops, were under Christian control developed into hospitals in the modem sense of the word. In Rome itself, the first hospital was built in the 4th century AD by a wealthy penitent widow, Fabiola. In the early Middle Ages (6th to 10th century), under the influence of the Benedictine Order, an infirmary became an established part of every monastery. During the late Middle Ages (beyond the 10th century) monastic infirmaries continued to expand, but public hospitals were also opened, financed by city authorities, the church and private sources. Specialized institutions, like leper houses, also originated at this time. During the Golden Age of Islam the Muslim world was clearly more advanced than its Christian counterpart with magnificent hospitals in various countries.


2021 ◽  
Vol 5 (S2) ◽  
pp. 284-302
Author(s):  
Iryna Yu Konovalova

The article is devoted to comprehension of specifics and formation prerequisites of composer’s and musical authorship phenomena historical formation in European culture of the Middle Ages. Genesis of composer’s phenomenon and individual musical authorship model is considered on the basis of historical, socio-cultural and aesthetic-artistic transformations, on awareness about their dynamic’s tendencies and general cultural institutionalization of an authorship phenomenon, as well as on an increasing role of individual creativity in an artistic realm. It is stated that multi-ethnic and anonymous culture of oral tradition, folklore and Christian singing practices, as well as instrumental improvisation’s traditions, became spiritual sources of this phenomena and turn into a strong foundation of musical professionalism and creative impulse for European authorial music evolution. It is emphasized that process of composer’s formation as a creativity subject and musical professionalism carrier was stimulated by the necessity of everyday vocal-choral practice, conditioned by the spiritual context of time, by intention on theocentric world’s picture and religious – Christian outlook dominance. Significant role of secular direction development in the context of music-author’s discourse formation and composer’s figure assertion in the late Middle Ages is highlighted. 


2018 ◽  
Vol 73. (3) ◽  
pp. 409-410
Author(s):  
Mirela Lenković

The Danse Macabre as an iconographic theme appears in the Middle Ages across all of Europe carrying within it a message of the equality among people regardless of their station in life. Medieval artists used the various templates available to them: Biblia pauperum, Meditationes Vitae Christi, Legenda aurea, artistic templates, woodcuts, illuminated manuscripts, and the like. Scenes of the dying and death of ordinary people were not a theme of iconographic content prior to the Late Middle Ages, but rather begin to appear in the 14th century. There emerge at that time several categories of iconographic deaths. The Danse Macabre of the Beram frescoes (in the Chapel of sv. Marija na Škrilinah, 1474) contributes immeasurably to the artistic heritage of the Middle Ages as well as to Croatian cultural heritage.


Author(s):  
Alexandra Sanmark

This chapter builds further on the idea of the constantly shifting and evolving thing site, examining in detail the modifications that took place in assembly site location and features from the late tenth and eleventh centuries until the end of the Middle Ages in Scandinavia. Alterations in the tenth and eleventh centuries are most clearly seen in the rune-stone rich areas of the Mälaren region of Sweden and most of the evidence presented here relating to this time period is therefore from this area. The changes observed at this time can, however, be expected in other geographical areas too, bearing in mind the major societal shifts, such as urbanisation and Christianisation, that seem to have been driving them forward. Further changes in the following centuries, connected with to building of parish churches and cathedrals as well as urbanisation, are also investigated. The most striking pattern to emerge in the late Middle Ages is the gradual merging of top-level assemblies, trade and episcopal sees in the towns.


2018 ◽  
Vol 32 (3) ◽  
pp. 465-480 ◽  
Author(s):  
Alessandra Foscati

Abstract Historians call sectio in mortua the act of opening the abdomen of a woman who has died during pregnancy or in childbirth in order to extract a baby. According to recent studies, the sectio is considered to be a routine practice carried out by male surgeons from the end of the Middle Ages, particularly in Italy, where the evidence of the sectio being performed by a midwife is scanty. But was it really such a popular operation at the time, and can the figure of the midwife be seen as secondary? It is also known that the operation was qualified through aspects which went beyond the surgical sphere, such as religion, myth, and especially law. How did these fields interact? This article highlights the complexity of sectio through the interpretation of different sources spanning from the late Middle Ages to the Early Modern period.


1977 ◽  
Vol 2 (1) ◽  
pp. 90-118
Author(s):  
Gerald Gunderson

By now it is received doctrine of long standing that the economies of northwestern Europe were repeatedly held in check by diminishing returns in the Middle Ages. Much of this argument has been focused on the course of economic affairs in the thirteenth and fourteenth centuries. This period is commonly pictured as the most dramatic example of the normal tendency for population growth to place increasingly severe pressure on the resource base. The evidence most frequently offered to support this thesis for the fourteenth century is the substantial decline in population to which the Black Death is believed to be a dramatic, but by no means exclusive, contributor. This is not to say that it has been generally believed that no growth occurred in the Middle Ages. On the contrary, many proponents of this view stress that there were lengthy subperiods within the era in which both per capita income and population increased. It is held that ultimately such gains were reversed and pushed back to the level of subsistence, however. The dominant force is seen to be diminishing returns à la Malthus in that population always continued to increase until eventually—intermittent growth notwithstanding—it spread the available nonhuman resources so thinly across the population that further increase in its size was impossible. Probably the best known spokesman for this thesis is Professor M. M. Postan. He has spent a good part of his distinguished career constructing the conceptual model and assembling the historical evidence to substantiate the hypothesis. The essentials of his position are supported by the other widely recognized commentators on the question-Georges Duby, N. J. G. Pounds, Sylvia L. Thrupp, J. Z. Titow, and B. H. Slicher Van Bath. Recently the view has been given a modern, formal specification in the works of Douglass C. North and Robert P. Thomas and that of Ronald Lee. In recent years some of the components of this explanation have been challenged by scholars such as Barbara Harvey, John Hatcher, Mavis Mate, N. J. Mayhew, and D. G. Watts. The traditional view seems to have survived such doubts, however, as is apparent in the tendency of scholars to continue to couch their investigations of economic affairs in the thirteenth and fourteenth centuries in that framework. The issue is certainly important enough, however, that a comprehensive reexamination of it is warranted.


2021 ◽  
Vol 26 ◽  
pp. 315-340
Author(s):  
Sławomir Jóźwiak ◽  
Janusz Trupinda

Nomenclature and intended use of the rooms of the southern (representative) part of the upper floor of the “palace” of Grand Masters in the Marienburg Castle in the Middle Ages on the basis of written sources   The analyses carried out in this article concerning the southern part of  the upper floor of the new (second) “palace” of the Teutonic Order’s superiors in the late Middle Ages allow to formulate several important conclusions. First of all, the building certainly existed before 11 September 1392, but it cannot be ruled out that it was erected at the beginning of the 1370s. In the fifteenth-century sources, its entire southern representative part (looking from the so-called Low and High Halls) along with five rooms of different sizes located there, were referred to as the “Summer (or, less often, Winter) chamber (gemach)”. This name comes from the most characteristic interiors located there: the “Summer Refectory” / “Great Summer Hall” in the western part and the Winter Refectory in the central part. The thorough analysis of medieval written sources carried out in this article allows for the formulation of the thesis that the chamber located in the easternmost part of the southern part of the “palace”, supported by two columns, should be  identified as the “Minor Summer Hall” (aula minor estivalis), which was recorded in the transumpt of 14 May 1456. Thus, all the suggestions concerning this interior and its supposed intended use in the discussed period, hitherto put forward by the researchers who have so far formulated their conclusions in isolation from the written accounts of the period, should be rejected. This name comes from the most characteristic interiors located there: the "Summer Refectory" / "Great Summer Hall" in the western part and the Winter Refectory in the central part. The thorough analysis of medieval written sources carried out in this article allowed for the formulation of the thesis that the chamber located in the easternmost part of the southern part of the "palace", supported by two columns, should be  identified as the "Minor Summer Hall" (aula minor estivalis), which was recorded in the transumpt of 14 May 1456. Thus, all the suggestions concerning this interior and its supposed intended use in the discussed period,  hitherto put forward by the researchers who have so far formulated their conclusions in isolation from the written accounts of the period, should be rejected.


Author(s):  
A. M. Ilyushin ◽  
◽  
M. G. Suleymenov ◽  

The article materials of excavation on a medieval complex of archeological sites Toropovo-7A are considered. In a form and figuration of ceramic ware typological classification of new materials is carried out. Comparative analysis with medieval monuments of Kuznetsk Depression allowed to reveal analogies to finds in the wide chronological range of the developed and late Middle Ages. It allowed to create a hypothesis of use of the cult family platform in two time intervals the developed and late Middle Ages.


2019 ◽  
Vol 67 (2) ◽  
pp. 31
Author(s):  
Leszek Wojciechowski

The article discusses the problem of reception of the description of Spain contained in the Etymologies by Isidore of Seville in Latin medieval encyclopaedias, on the background of the development of the medieval encyclopaedic trend. The etymological-geographical description of his homeland was placed by Isidore in book 14 of his work (14, 4, 28-30). This portrayal was “supplemented” in other places in the Etymologies, among other things, with an etymological-ethnographical aspect (9, 2, 109-114). When presenting Spain, Isidore based his work on works from the Antiquity. He showed mainly a Roman Spain, with few references to the contemporary situation of the country under Gothic rule. In later encyclopaedias, in which geographical sections are present, Isidore’s description of Spain is used to a varied extent. It was either repeated (Raban Maur, Vincent of Beauvais), and shortened, with minor modifications (Honorius Augustodunensis), or combined with information found in, for example, the work of Orosius (Historiae: Historiarum adversum paganos libri VII). In the latter case, the combined whole was still updated (with certain selected facts concerning contemporary Spain). Such descriptions were placed in the works of Gervase of Tilbury and Bartholomeus Anglicus. It should be noted that Gervase of Tilbury added to the presentation of Spain a fragment illustrating its division into archbishoprics and bishoprics. A comparison of medieval encyclopaedic descriptions of Spain written before the middle of the XIIIth century – that is, before the encyclopaedia Speculum maius was compiled, it can be claimed that each of them drew on the description placed in book 14 of the Etymologies; in Speculum maius, the greatest encyclopaedia of the Middle Ages, in its part entitled Speculum historiale, this description was repeated word for word, as mentioned above. It may said, that despite new descriptions of Spain (formulated in the first half of the XIIIth c. by Gervase of Tilbury and Bartholomeus Anglicus), the portrayal drawn by Isidore of Seville maintained its “validity”, as it were. Taking into account the outstanding role of medieval encyclopaedic works in the dissemination of knowledge in this epoch, it may also be claimed that the Spain of that time was perceived (at least till the middle of the XIIIth century) “through the eyes of Isidore” (this fact has its reflection in the cartography of the time). It remains to be seen how this picture changed (and if it changed for good) in the late Middle Ages.


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