scholarly journals El cuerpo desde una subjetividad de progreso en la ‘nueva’ época antropocena

2019 ◽  
Vol 20 ◽  
pp. 97-114
Author(s):  
Ricardo Iglesias García
Keyword(s):  
New Technologies ◽  
The Body ◽  
Negative Consequences ◽  
Social Body ◽  
Current Implementation ◽  
The Face ◽  
Nuevas Tecnologías ◽  
Object Of Study ◽  
The Individual ◽  
Individual Body

La evolución del concepto de cuerpo individual/cuerpo social, específicamente desde la modernidad, la industrialización y la actual implementación de las tecnologías nos conduce hacia una visión del sujeto humano en un continuo proceso de progreso ‘egoísta’, con sus correspondientes repercusiones en la totalidad del ecosistema terrestre. Según algunos científicos es necesario plantearnos la posibilidad de unanueva época geología: el antropoceno. La idea del cuerpo autómata persiste en nuestro imaginario occidental. Es notable, además, que el cuerpo se proponga como máquina y no como forma natural, cuestión que no dejará de traer consecuencias al momento de ejercer actividades con/sobre el cuerpo y sobre su espacio vital. Las nuevas tecnologías ofrecen la posibilidad de superar los límites impuestos por nuestra herencia biológica en una especie de deseo explícito de no aceptar nuestro pasado, ni nuestro origen natural-orgánico, frente a una automejora y modificación en un sistema de progreso ad infinitum. En este sentido, una serie importante de pensadores, científicos y artistas han generado relecturas el cuerpo como algo completamente obsoleto, como una cáscara vacía que debe ser abandonada paratecnológicamente dar paso al siguiente nivel en la evolución humana: el Techno Sapiens o el Cyborg. Seaboga para que el objeto de estudio de la antropología pase del ser humano al cyborg, considerado éste como un representante más idóneo de nuestro presente y, sobre todo, de nuestro futuro. Paralelamente en la esfera del arte aparecen figuras que buscan representar esta tecnoevolución como Stelar, Marcel·lí Antúnez, o Carlos Corpa, entre otros. The evolution of the concept of the individual body / social body, specifically from modernity, industrialization and the current implementation of technologies, leads us to a vision of the human subject in a continuum of ‘egotistic’ progress as well as its corresponding repercussions in the totality of its natural environment. According to some scientific, it is necessary to consider the possibility of a new geology era:the Anthropocene. The idea of the automaton body persists in our Western imaginary. It is also remarkable that the body is proposed as a machine and not as a natural object, an issue not without consequences, when exercising activities with / on the body and on its vital space. The new technologies offer the possibility of overcoming the limits imposed by our biological inheritance in a sort of explicit desire to accept neither our past, nor our natural-organic origin, in the face of self-improvement and modification in a system of progress Ad infinitum. In this sense, an important series of thinkers, scientists and artists have produced new approaches of the body as something completely obsolete, as an empty shell that must be abandoned to technologically give way to the next level in the human evolution: the Techno Sapiens or the Cyborg. It calls for the object of study of anthropology goes from human being to cyborg, considered as a more suitable representative of our present, and above all, of our future, with all its positive and negative consequences. At the same time in the realm of art, some figures who want to represent this techno-evolution have appeared such as Stelar, Marcel·lí Antúnez, Carlos Corpa, among others.

scholarly journals Molecular Politics, Wearables, and the Aretaic Shift in Biopolitical Governance

2020 ◽  
Vol 37 (3) ◽  
pp. 71-96
Author(s):  
Peter Lindner
Keyword(s):  
Human Body ◽  
Common Ground ◽  
New Technologies ◽  
Expert Knowledge ◽  
The Body ◽  
Life Itself ◽  
The Common ◽  
The Individual ◽  
Individual Body

Since the publication of Nikolas Rose’s ‘The Politics of Life Itself’ (2001) there has been vivid discussion about how biopolitical governance has changed over the last decades. This article uses what Rose terms ‘molecular politics’, a new socio-technical grip on the human body, as a contrasting background to ask anew his question ‘What, then, of biopolitics today?’ – albeit focusing not on advances in genetics, microbiology, and pharmaceutics, as he does, but on the rapid proliferation of wearables and other sensor-software gadgets. In both cases, new technologies providing information about the individual body are the common ground for governance and optimization, yet for the latter, the target is habits of moving, eating and drinking, sleeping, working and relaxing. The resulting profound differences are carved out along four lines: ‘somatic identities’ and a modified understanding of the body; the role of ‘expert knowledge’ compared to that of networks of peers and self-experimentation; the ‘types of intervention’ by which new technologies become effective in our everyday life; and the ‘post-discipline character’ of molecular biopolitics. It is argued that, taken together, these differences indicate a remarkable shift which could be termed aretaic: its focus is not ‘life itself’ but ‘life as it is lived’, and its modality are new everyday socio-technical entanglements and their more-than-human rationalities of (self-)governance.

Beyond the Individual Body

Projections ◽  
2020 ◽  
Vol 14 (1) ◽  
pp. 18-36
Author(s):  
Francesco Sticchi
Keyword(s):  
Embodied Cognition ◽  
Media Studies ◽  
The Body ◽  
Enactive Cognition ◽  
Central Object ◽  
Cognitive Theories ◽  
Object Of Study ◽  
The Individual ◽  
Individual Body ◽  
Viewing Experience

AbstractSince the emergence of embodied cognitive theories, there has been an ever-growing interest in the application of these theories to media studies, generating a large number of analyses focusing on the affective and intellectual features of viewers’ participation. The body of the viewer has become the central object of study for film and media scholars, who examine the conceptual physicality of the viewing experience by associating body states with parallel intellectual and moral constructions. In this article, I contribute to the study of embodied cognition and cinema by drawing upon Baruch Spinoza's philosophy, especially from his process-based notion of the body. I will put this ecological and dynamic concept of the body in connection with recent studies on enactive cognition, and define a radical enactivist approach to be applied in the discussion of the experiential dynamics of Lynne Ramsay's You Were Never Really Here.

The future of the printed book in the era of technological advancement: an imperative for digital innovation and engagement

2021 ◽  
Vol ahead-of-print (ahead-of-print) ◽  
Author(s):  
Rhoydah Nyambane
Keyword(s):  
New Technologies ◽  
The Body ◽  
Theory And Practice ◽  
Primary Data ◽  
The Internet ◽  
Young Generation ◽  
Technological Advancement ◽  
Content Type ◽  
The Face ◽  
Book Publishers

Purpose The purpose of this paper is to establish the place of the printed book in the era of technological advancement with the assumption that the print media is facing imminent death in the face of readily available and convenient online information. Also the paper aims to assess how the development of new technologies have affected the production, circulation and readership of the printed book, especially among the young generation. Design/methodology/approach Explanatory study was used with closed-ended approach to collect data from 50 students of the Technical University of Kenya and 5 key informant interviews with selected book publishers in Nairobi. The uses and gratification theory was used to explore the knowledge-seeking behavior among the respondents. Findings Findings showed that more than 80% of the respondents preferred the internet to the printed book, which, according to them, has no future in the face of technological advancement. Book publishers, on the other hand, felt that the printed book has a bright future among specific audiences who are committed to it, and especially those in the rural areas who have no access to the internet. While they agreed that the internet has posed a major challenge to the sales and readership of the printed book significantly, it is helping in marketing the printed book as opposed to killing it. New bookshops in Nairobi and modern libraries in high schools, tertiary institutions and universities demonstrate that the printed book is not dying soon. Research limitations/implications The researcher experienced challenges in data collection as the respondents were busy preparing for final examinations and hence many of them were not willing to spare time to fill the questionnaire. To solve this, the researcher had to spend more time to collect data as opposed to if the students were free and ready to participate in the study without any pressure. Practical implications The findings can be used as a basis for further research to widen the scope that can help bring a wider perspective to the topic. The results can also inform policy guidelines on the topic and also contribute to the body of knowledge. Social implications The topic touches on social phenomena that are affecting a number of young people and their information-seeking habits in the era of digital revolution. The way the young generation seek and use information should be of interest not only to academic staff but also to policymakers. Originality/value The paper is original based on primary data that was collected by the researcher from the respondents. It is backed by secondary data to bridge the gap between theory and practice.

Light Dance

Leonardo ◽  
2020 ◽  
Vol 53 (1) ◽  
pp. 90-91
Author(s):  
Seth Riskin
Keyword(s):  
Simple Approach ◽  
The Body ◽  
Speed Of Light ◽  
Body Movements ◽  
Room Light ◽  
Shared Space ◽  
Surrounding Space ◽  
The Individual ◽  
Individual Body ◽  
Movement Expression

The author discusses the origin and meaning of his Light Dance artwork. The simple approach—placing a source of light on the body and thereby manipulating the illumination of the surrounding space through body movements—alters the viewer’s perception of space and time. Architecture appears malleable as the performer affects the size, shape and speed of light forms that reach from the body to the boundaries of the room. Light, in this perceptual environment, is not a mere transmitter of information between the invariant material surroundings and the eye of the viewer; light is a space-defining extension of the performer’s body that transposes movement expression from the individual body to the shared space. An inversion of subjective and objective “spaces” is realized in the experience of Light Dance wherein the prevailing conceptual hierarchy of light and vision is overcome.

scholarly journals Crowd surveillance: The (in)securitization of the urban body

2018 ◽  
Vol 49 (3) ◽  
pp. 200-216 ◽  
Author(s):  
Hidefumi Nishiyama
Keyword(s):  
Urban Space ◽  
Border Control ◽  
Unique Form ◽  
Social Body ◽  
Behaviour Analysis ◽  
The Social ◽  
Crowd Behaviour ◽  
The Individual ◽  
Crowd Surveillance ◽  
Individual Body

The recent proliferation of the securitization of crowded places has led to a growth in the development of technologies of crowd behaviour analysis. However, despite the emerging prominence of crowd surveillance in emergency planning, its impacts on our understanding of security and surveillance have received little discussion. Using the case of crowd surveillance in Tokyo, this article examines the ways in which crowds are simulated, monitored and secured through the technology of crowd behaviour analysis, and discusses the implications on the politics of security. It argues that crowd surveillance constitutes a unique form of the biopolitics of security that targets not the individual body or the social body of population, but the urban body of crowd. The power of normalization in crowd surveillance operates in a preemptive manner through the codification of crowd behaviour that is spatially and temporarily specific. The article also interrogates the introduction of crowd surveillance in relation to racialized logics of suspicion and argues that, despite its appearance as non-discriminatory and ‘a-racial’, crowd surveillance entails the racial coding of crowd behaviour and urban space. The article concludes with the introduction of crowd surveillance as a border control technology, which reorients existing modalities of (in)securitization at airports.

scholarly journals Burnout, work engagement and sense of coherence in female academics in higher-education institutions in South Africa

2010 ◽  
Vol 36 (1) ◽  
Author(s):  
Adéle Bezuidenhout ◽  
Frans V.N. Cilliers
Keyword(s):  
Higher Education ◽  
Work Engagement ◽  
Sense Of Coherence ◽  
Higher Education Institutions ◽  
The Body ◽  
University Management ◽  
Negative Consequences ◽  
Psychometric Instrument ◽  
Managerial Implications ◽  
The Individual

Orientation: Female academics in higher-education institutions face numerous challenges in the continuously changing landscape of South African higher education. Mergers, increasing job demands, ever-increasing class sizes and role conflict inherent in the female role contribute extensively to the manifestation of stress and burnout in this population group.Research purpose: This research was conducted from a salutogenic paradigm, seeking to find ways of avoiding the negative consequences of burnout and contributing towards the positive experience of work engagement for the female academic. The research also explored the effect of the individual academic’s sense of coherence (SOC) on her experience of burnout and work engagement.Research design, approach and method: The research was quantitative in nature. A psychometric instrument was sent to all the permanently employed female academics at Unisa and Tshwane University of Technology (TUT), measuring their levels of burnout, work engagement and SOC. The completed questionnaires were statistically analysed.Main findings: The findings included average levels of burnout, with definite signs that the experience of burnout is on the increase. The cynicism sub-dimension of burnout showed increased levels, work engagement scores were just above average and SOC scores were low.Practical/managerial implications: This article offers a psychological interpretation of the variables in the target group. The article contributes towards the body of research studies conducted from a positive psychological paradigm and, specifically, on the female gender.Contribution/value-add: The main recommendations are that university management needs to take cognisance of the alarming symptoms of burnout present in the population under discussion. Strategies are recommended to address these and to nurture work engagement.

scholarly journals Communication, Technology, and the Planetary Creature

2010 ◽  
Vol 8 (1) ◽  
pp. 18-27
Author(s):  
Giuseppe O Longo
Keyword(s):  
Biological Evolution ◽  
The Body ◽  
The Internet ◽  
Negative Consequences ◽  
Continuous Transformation ◽  
Research Committee ◽  
Intellectual Activity ◽  
Media Technologies ◽  
Economic Exploitation ◽  
The Individual

Man and technology are inseparable: man produces technology, but the latter contributes to the continuous transformation of man. Today biological evolution based on random genetic mutations is largely exceeded by cultural (more specifically, technological) evolution, which is much faster due to the presence of Lamarckian inheritance mechanisms (imitation, learning and the like). This has two important consequences: 1) the formation of Homo technologicus, a symbiotic creature where biology meets technology intimately and is subject to a continuous transformation; and 2) the formation of a sort of Planetary Creature that originates from the interconnection of the individual man-machine symbionts and is heralded by the Internet and by the communication activities occurring in the Internet, in particular those taking place in the so-called social networks. The Planetary Creature is a single world-wide structure where important communication and cognitive processes occur, developing into a sort of connective intelligence that tends to absorb individual intelligences. This encroaching process can produce resistance and dissent as well as suffering, but can also enhance individual abilities. Actually, the growing efficiency and the decreasing costs of the communication mediated by technology offer unprecedented opportunities for augmenting knowledge and creativity and for eliciting novel forms of intellectual activity. On the other hand there might be negative consequences such as addiction to computers and virtuality, delegation of activities and abilities to machines, vulnerability of complex systems, undue control on individuals and economic exploitation. Some important consequences of these developments are examined concerning the body, the time and space categories, and in particular the identity concept.  This text is the keynote address of Guiseppe O. Longo at the 9th International Conference on Sociocybernetics, organised by the Research Committee 51 of the International Sociological Association (ISA) in Urbino, 29 June - 5 July 2009. The theme of the conference was: `Modernity 2.0 - Emerging Social Media Technologies and Their Impacts´. Longo presents here the perspective of engineering science towards sociological issues. He has published several books on that topic, so far in Italian language only. Though some of his statements in the text don't seem well-founded to sociological readers or may be deemed highly speculative, we decided to make his ideas accessible to the non- Italian world. We think they are worth discussing. Wolfgang Hofkirchner    

scholarly journals Ekploitasi Tubuh Aktivis Perempuan Pengurus Cabang Pergerakan Mahasiswa Islam Indonesia Kabupaten Malang

AL-HUKAMA ◽  
2019 ◽  
Vol 9 (1) ◽  
pp. 149-171
Author(s):  
Ahmad Zainuri
Keyword(s):  
Human Body ◽  
Normal State ◽  
Women Activists ◽  
Development Program ◽  
The Body ◽  
Women's Development ◽  
Job Descriptions ◽  
The Individual ◽  
Interesting Event ◽  
Individual Body

In implementing the works program of the Branch Management of Indonesian Islamic Students Movement of Malang Regency, for the sake of a good and interesting event, the owners of power use female activists to become workers. Women activists must carry out tasks that are not in accordance with their job descriptions, get coercion from fellow activists to carry out tasks that they themselves have not yet experienced and only try first, and the most striking is when female activists are not happy if there is a women's development program. The practice of exploitation of these women activists, seen in this article, uses Michel Foucault's body discipline theory. The body's discipline works as a normalization of behavior designed by utilizing the productive and reproductive abilities of the human body. The practice of power through disciplining the body, creates a situation where the individual body can internalize submission and make it look like a normal state. This practice is what Foucault calls the normalization of power over the individual body. Individuals will never feel that they are being used and subjugated because they already consider it to be within reasonable limits. It can also be said that this is a veiled exploitation.

scholarly journals Kroppens komplekse videnskabelighed. Nye perspektiver på alternativ behandling

2019 ◽  
Author(s):  
Helle Johannesen
Keyword(s):  
Healing Process ◽  
Alternative Therapies ◽  
The Body ◽  
Therapeutic Interventions ◽  
Complex Field ◽  
Therapeutic Concepts ◽  
The Individual ◽  
Patients Experience ◽  
Individual Body ◽  
Experience Effect

The numerous conceptions of the body exposed in alternative therapies challenge traditional, Western, biomedically dictated conceptions of the body, disease and healing. The apparent heterogenity could lead to a discharge of alternative body concepts and related therapeutic interventions, but as a large portion of patients experience effect of a variety of alternative treatments, the need for a conceptual framework encompassing heterogenity at several logical levels emerges. For this purpose the author proposes the concept of “the complex body”, in which cultural, social, and natural features are recognized as integral aspects of the individual body, treatment, and the healing process. The body is conceptualized as a complex field of potentials, to be explicated and unfolded in interaction with specific therapeutic concepts and techniques. Underlying the obvious variety within alternative therapies, a common focus on the body as structure, disease as de-structuration, and treatment as re-structuration is revealed. Treatments are rarely aimed at destruction of disease agents or pathologies, but most often aim at a general strengthening - re-structuring - of the patient, biochemically, physiologically, mentally, culturally or socially. Examples from reflexology, biopathy and kinesiology support the validity of a concept of the complex body, which leads to a reconsideration of scientific and scholarly approaches to evaluation of effects of alternative therapies.

scholarly journals The Divine Proportion’s Incidence in Facial and Dental Aesthetics

2018 ◽  
Vol 10 (1) ◽  
pp. 155
Author(s):  
Oprea Valentin BUSU ◽  
Elena Cristina ANDREI
Keyword(s):  
Dental Treatment ◽  
Young Patients ◽  
The Body ◽  
High Expectations ◽  
Patient Dissatisfaction ◽  
Dental Aesthetics ◽  
The Face ◽  
The Media ◽  
Basic Characteristics ◽  
The Individual

As a science, facial and dental aesthetics is highly complex, the dentist being compelled to effectively exploit his abilities of reconstructing affected tissues, but also cultivate his aesthetic sense. Nowadays, dentists frequently face the patients high expectations, regarding dental structure and facial reconstruction. Most young patients tend to choose their model from the media, while patients over the age of 50 desire to have teeth like those of youth. It should also be noted that there is no concept of „cosmetic dentistry” as the teeth can only be adjusted in corellation to the face and body appearance. Thus, between physiognomy and the general appearance of the body and of the teeth a state of interdependence is in existence. One of the major errors that leads to endangering the quality of dental treatment and to patient dissatisfaction is the way in which the doctor-patient relationship is managed. If a person opts for an aesthetic treatment it is clear that it is facing a low self-esteem, in this case the dentist needing to address the disorder on two coordinates: an objective interpretation involves the sequencing of reconstructing a morphological and functional dentition and and establishing the issues related to patients notion of „beautiful”. At the same time, aesthetic dental treatment is based on the personality of the individual, the age, sex and patient's systemic diseases. The notion of „divine proportion” makes possible to perform „perfect” dental works that integrate the facial and somatic features, whose basic characteristics are symmetry, balance, continuity.

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