scholarly journals Crowd surveillance: The (in)securitization of the urban body

2018 ◽  
Vol 49 (3) ◽  
pp. 200-216 ◽  
Author(s):  
Hidefumi Nishiyama

The recent proliferation of the securitization of crowded places has led to a growth in the development of technologies of crowd behaviour analysis. However, despite the emerging prominence of crowd surveillance in emergency planning, its impacts on our understanding of security and surveillance have received little discussion. Using the case of crowd surveillance in Tokyo, this article examines the ways in which crowds are simulated, monitored and secured through the technology of crowd behaviour analysis, and discusses the implications on the politics of security. It argues that crowd surveillance constitutes a unique form of the biopolitics of security that targets not the individual body or the social body of population, but the urban body of crowd. The power of normalization in crowd surveillance operates in a preemptive manner through the codification of crowd behaviour that is spatially and temporarily specific. The article also interrogates the introduction of crowd surveillance in relation to racialized logics of suspicion and argues that, despite its appearance as non-discriminatory and ‘a-racial’, crowd surveillance entails the racial coding of crowd behaviour and urban space. The article concludes with the introduction of crowd surveillance as a border control technology, which reorients existing modalities of (in)securitization at airports.

2018 ◽  
pp. 21-50 ◽  
Author(s):  
Steven Epstein

This chapter describes how sexual health has become a touchstone in discussions about political belonging in the United States. By linking the management of the individual body to the governance of the social body, proponents of sexual health projects define healthy societies, responsible conduct, and “good” and “bad” sexual citizens. While the uptake of sexual health by federal health agencies suggests movement toward the centralized administration of the concept, other uses of the term escape the control of any central biomedical or state authority. This essay considers how projects of sexual health, some organized by the state and some the efforts of a politically diverse range of activists, circulate within worlds of politics and governance. It concludes that as proponents of sexual health work to establish the proper relations between bodily conduct and social order, they offer a range of templates for modern biocitizenship.


Author(s):  
Jihyun Kim ◽  
Kelly Merrill

These days, many individuals engage in a unique form of TV viewing that includes a simultaneous act of watching television content and talking about it with others in a mediated environment. This phenomenon is commonly referred to as social TV viewing. Responding to the popularity of this form of TV viewing behavior, the present study examines the individual differences of the social TV viewing experience, particularly with regard to different communication platforms (e.g. private vs. public). Based on the data collected from an online survey, primary findings indicate that extroverted and lonely individuals have different social TV viewing experiences such as preferences for a particular type of platforms for social TV viewing. Further, social presence plays an important role in the understanding of social TV enjoyment in private and public platforms.


2020 ◽  
pp. 237-260
Author(s):  
Rim Feriani ◽  
Jasmina Bolfek-Radovani ◽  
Debra Kelly

This chapter considers the ways in which Khatibi’s practices of reading contribute to theories of meaning through his thinking on the deciphering of signs and symbols and of making sense of the world, and of the worlds of the text, in their multifaceted forms. It takes as its starting point what Khatibi terms, in his introductory essay ‘Le Cristal du Texte’ in La Bessure du Nom propre, ‘l’intersémiotique’, migrant signs which move between one sign system and another. Khatibi takes as his own project examples from semiotic systems found within Arabic and Islamic cultures, from both popular culture, such as the tattoo, to calligraphy and the language of the Koran, from the body to the text and beyond – including storytelling, mosaics, urban space, textiles. His readings reveal the intersemiotic and polysemic meanings created in the movements of these migrant signs between their sign systems. For Khatibi, this ‘infinity’ of the ‘text’ is linked also to a mobile and migrant identity refracted in the multifaceted surfaces of the crystal (hence the title of the essay – ‘Le Cristal du Texte’) rather than in one reflection as in a mirror. Moving from these concerns of Khatibi with which he develops his radical theory of the sign, of the word and of writing, the chapter goes on to propose new readings of a selection of other writers with a shared, but varied, relationship to their Islamic heritage. These are writers working with and through that heritage – and importantly, as for Khatibi, including the Sufi heritage – and whose writing is also resonant with Khatibi’s intersemiotic theoretical and cultural project concerned with the individual and the collective, the historical and the contemporary, the political, the social and the linguistic.


2019 ◽  
Vol 20 ◽  
pp. 97-114
Author(s):  
Ricardo Iglesias García

La evolución del concepto de cuerpo individual/cuerpo social, específicamente desde la modernidad, la industrialización y la actual implementación de las tecnologías nos conduce hacia una visión del sujeto humano en un continuo proceso de progreso ‘egoísta’, con sus correspondientes repercusiones en la totalidad del ecosistema terrestre. Según algunos científicos es necesario plantearnos la posibilidad de unanueva época geología: el antropoceno. La idea del cuerpo autómata persiste en nuestro imaginario occidental. Es notable, además, que el cuerpo se proponga como máquina y no como forma natural, cuestión que no dejará de traer consecuencias al momento de ejercer actividades con/sobre el cuerpo y sobre su espacio vital. Las nuevas tecnologías ofrecen la posibilidad de superar los límites impuestos por nuestra herencia biológica en una especie de deseo explícito de no aceptar nuestro pasado, ni nuestro origen natural-orgánico, frente a una automejora y modificación en un sistema de progreso ad infinitum. En este sentido, una serie importante de pensadores, científicos y artistas han generado relecturas el cuerpo como algo completamente obsoleto, como una cáscara vacía que debe ser abandonada paratecnológicamente dar paso al siguiente nivel en la evolución humana: el Techno Sapiens o el Cyborg. Seaboga para que el objeto de estudio de la antropología pase del ser humano al cyborg, considerado éste como un representante más idóneo de nuestro presente y, sobre todo, de nuestro futuro. Paralelamente en la esfera del arte aparecen figuras que buscan representar esta tecnoevolución como Stelar, Marcel·lí Antúnez, o Carlos Corpa, entre otros. The evolution of the concept of the individual body / social body, specifically from modernity, industrialization and the current implementation of technologies, leads us to a vision of the human subject in a continuum of ‘egotistic’ progress as well as its corresponding repercussions in the totality of its natural environment. According to some scientific, it is necessary to consider the possibility of a new geology era:the Anthropocene. The idea of the automaton body persists in our Western imaginary. It is also remarkable that the body is proposed as a machine and not as a natural object, an issue not without consequences, when exercising activities with / on the body and on its vital space. The new technologies offer the possibility of overcoming the limits imposed by our biological inheritance in a sort of explicit desire to accept neither our past, nor our natural-organic origin, in the face of self-improvement and modification in a system of progress Ad infinitum. In this sense, an important series of thinkers, scientists and artists have produced new approaches of the body as something completely obsolete, as an empty shell that must be abandoned to technologically give way to the next level in the human evolution: the Techno Sapiens or the Cyborg. It calls for the object of study of anthropology goes from human being to cyborg, considered as a more suitable representative of our present, and above all, of our future, with all its positive and negative consequences. At the same time in the realm of art, some figures who want to represent this techno-evolution have appeared such as Stelar, Marcel·lí Antúnez, Carlos Corpa, among others.


Author(s):  
Jacopo Martire

On the basis of the preceding argument, the author posits that the emergence of a new emergent virtual understanding of the individual, has brought us to the absolute limit of the normalizing complex. This vision of the subject as a virtual entity indicates a growing awareness of the presence of an existential uniqueness, or Otherness (born out of normalization’s inherent allusion to the Other as what lies beyond the norms), in everyone’s life that challenges the attempts at conceiving the social body in terms of normality. This has implications that are as yet undefined for our current legal system that has developed thus far in relation to the dynamics of normalization. Faced with the expansion of Otherness in our society, the author intimates that we may be forced to rethink the structure of our legal discourse, and imagine new foundations for the future of democracy and politics.


2017 ◽  
Vol 24 (1) ◽  
pp. 20-26 ◽  
Author(s):  
Lotte Meinert ◽  
Susan Reynolds Whyte

AbstractThe interpretation of sensations and the recognition of symptoms of a sickness, as well as the movement to seek treatment, have long been recognised in medical anthropology as inherently social processes. Based on cases of HIV and trauma (PTSD) in Uganda, we show that even the first signs and sensations of sickness can be radically social. The sensing body can be a ‘social body’ – a family, a couple, a network – a unit that transcends the individual body. In this article, we focus on four aspects of the sociality of sensations and symptoms: mode of transmission, the shared experience of sensations/symptoms, differential recognition of symptoms, and the embodied sociality of treatment.


Author(s):  
Sandra Caponi

Building on criticism directed against August Comte by Georges Canguilhem, I analyze Émile Durkheim's usage of the "normality-pathology" typology and show that these concepts do not support the organicist metaphor or the analogy between the social and the individual body. Rather, as suggested by Ian Hacking, these concepts are linked to the use of statistics and the Quetelian media, tools which allow us to understand social phenomena on populational terms. Thus, from the application of biological and statistical categories to sociological analysis, a kind of speech is born which enjoys solidarity with strategies of administration and management of the masses. This Foucault called the "biopolitics of the population."


Tekstualia ◽  
2019 ◽  
Vol 2 (57) ◽  
pp. 55-70
Author(s):  
Aleksandra Kumala

The article focuses on the representations of the body in Zuzanna Ginczanka’s poetry. There are four crucial poetic constructions in this respect that need to be properly contextualized: the Jewish body (Ginczanka’s beauty and stigma, her legendary eyes), the lyrical body (the feminine origin of her poetry, its erotic, emancipatory character, the meaning of victim and revenge themes), the individual and the social body (the ways of shaping her identity and some of her key performative gestures), and, fi nally, the visual body (the poet’s public image in the past and now). Aside from Bożena Keff’s and Agata Araszkiewicz’s discussions of Jewishness in Ginczanka’s poetry, the article refers to Erving Goffman’s, Jean-Paul Sartre’s and Richard Schechner’s theories to illuminate the complex mechanisms behind Zuzanna Ginczanka’s ambiguous position in the literary and cultural discourse through the years.


Author(s):  
Jorge Luis Rodrigues ◽  
Maria Inês Tomaél

As redes desenvolvem-se pelos contatos que atores mantêm, provocam a construção social do indivíduo e, quando vistas por suas relações, podem identificar coesões e similaridades, em ações coadunadas de indivíduos que agem como um único corpo social. Estudar o uso da informação na rede de alimentos funcionais da Universidade Estadual de Londrina (UEL) foi o principal objetivo deste trabalho. A rede estudada é caracterizada por um conjunto de pesquisadores que buscam o desenvolvimento da especialidade – alimentos funcionais. Por meio da metodologia de Análise de Redes Sociais (ARS) foram identificados os atores mais centrais na rede e os recursos informacionais utilizados por estes atores. Os resultados obtidos indicam que o uso da informação na rede ocorre no âmbito tanto formal quanto informal. As fontes de informação, elo entre a informação e a rede, provêem informações ao receptor, que dela necessita. Nessa rede as fontes e serviços de informação são representados pelo Portal de Periódicos da Capes, Internet, bibliotecas, associações, sendo portanto estes os grandes facilitadores dos canais informacionais na rede. AbstractNetworks are developed through the contacts established by its actors, provoke the social construction of the individual, and, when seen through its relations, can identify cohesions and similarities, in coadunated activities of individuals who act as a single social body. Studying information use within Universidade Estadual de Londrina (UEL) functional food’s network and its resources was the main goal of this work. The studied network is characterized by a group of researchers who seeks the development of this specialty – functional foods. Through Social Network Analysis’ (SNA) methodology, the central actors in the network and the informational resources used by such actors were identified. The results indicate that the use of information within the network occurs either in the formal scope and in the informal scope. The information resources, the link between information and network, provide information to the receptor, who needs it. In such network, the resources and information services are represented by Capes’ Periodicals Portal, Internet, libraries, and associations, which could be said, then, as the great facilitators of informational channels in the network.


Author(s):  
Lamara L. Mehrishvili ◽  
◽  
Nina A. Тkacheva ◽  

The high level of urbanization of the country, new approaches to the organization of urban space and new risks, the outlined contradiction between the desire for economic growth of cities and the social expectations of city-dwellers identified a socially significant problem — the formation and maintenance of the health of the population, in general, and the individual, in particular. Due to the development of the urban environment, the increase in the quality of life of the population, especially large cities, the emergence of new social practices and leisure activities, the problem of maintaining health undergoes serious changes in all its components — the goals and forms of their achievement, subjects and boundaries. The importance of urban space in the formation of a new attitude to the health of city-dwellers in a sociological interpretation is seen as creating favorable conditions for involving and maintaining the interaction of all entities interested in increasing the physical activity of the population, carrying out targeted actions to jointly achieve a socially significant result by directly or indirectly uniting individuals into groups varying degrees of stability and formalization to maintain their health.


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