scholarly journals MATACOMYTER

1997 ◽  
Author(s):  
Bror Westman
Keyword(s):  
Field Work ◽  
Human Being ◽  
Gran Chaco ◽  
Point Of Departure ◽  
The Universe ◽  
Different Levels

Bror Westman: Mataco Myths Taking a point of departure in Levi-Strauss’ concept of the myth as movement in different ways, the article deals with Mataco myths as they have been recorded by Niels Fock during his field work among the Mataco of Gran Chaco in the northern part of Argentina between 1958 and 1962. The form of this body of myths is seen as one of variation and movement, and the contents are understood as dealing with becoming a human being, a cultural being. The figures Sipilak, the culture hero, and Tokuah, the bungler, play important roles in the myths. They incamate different principles, rule over different domains, create different phenomena, and act in different ways. Also the elements fire, water, air, and earth are dealt with in the myths. The universe of the myths is static, moving however between different levels, and the identities of the figures of the myths change. The myths are variations of each other and tell about the sensuous sides of life. The myths deal with concrete, tangible experience.  

Being a Christian in the Catholic Way

2005 ◽  
Vol 1 (2-3) ◽  
pp. 352-374 ◽  
Author(s):  
Esther Peperkamp
Keyword(s):  
Embodied Experience ◽  
Electronic Technology ◽  
Acoustic Environment ◽  
Common Practices ◽  
Point Of Departure ◽  
The Universe

This article addresses the distinctive spiritual qualities of aerial movement. Taking as a point of departure the feature lm Maria, Mãe do Filho de Deus (2003) played by famous Brazilian Padre Marcelo Rossi, it argues for an engagement with cinematic images in terms of aerial dynamic imagination. It will be shown that the “inspired breath” of Padre Marcelo organizes the universe and affects the constitution of subjects and space in the lm according to the Scriptures. The same aerial dynamic applies to his other contexts of performance such as Byzantine praying techniques and their relation to space. Subsequently, the article explores underlying analogies between electronic technology, acoustic environment, and pneumatic spirituality within common practices of embodied experience.

scholarly journals Openbaring as principium theologiae

1993 ◽  
Vol 27 (1) ◽  
Author(s):  
M. A. Kruger
Keyword(s):  
South Africa ◽  
Contextual Theology ◽  
World Religions ◽  
General Revelation ◽  
Reformed Churches ◽  
The Relationship ◽  
Point Of Departure ◽  
The Universe

Theological renewal regarding different theological disciplines as well as the complete theological encyclopedia has lately been debated worldwide. Likewise, the Reformed Churches in South Africa are in a process of reconsidering the traditional reformed theological encyclopedia. This task can, however, not be fulfilled unless the basic issues are not also reconsidered. This article focuses on revelation as the principium theologiae. The line of argumentation centres round the fundamental confession in article 2 of the Belgian Confession. The truth implicit in this article, and accepted by the Reformed Churches, stresses that God can be known through his creation, sustenance and government of the universe, but He can be known more convincingly by studying holy Scripture. To prove this point of departure, Romans 1-4 and Romans 10 are discussed. The distinction between special and general revelation, contextual theology and the relationship to world religions and H. Bavinck's concept of the principium theologiae are also considered.

Changes in the Prognosis of Functional Psychoses Since the Days of Kraepelin

1967 ◽  
Vol 113 (501) ◽  
pp. 813-822 ◽  
Author(s):  
Örnulv Ödegård
Keyword(s):  
Special Problem ◽  
Point Of View ◽  
General Point ◽  
Course Of Illness ◽  
Dynamic Reasoning ◽  
Starting Point ◽  
Functional Psychoses ◽  
External Conditions ◽  
Point Of Departure ◽  
The Universe

My choice of Kraepelin as a point of departure for this lecture has definite reasons. If one wants to stay within the field of clinical psychiatry (as opposed to psychiatric history), that is as far back as one can reasonably go. By this no slight is intended upon the pre-Kraepelinian psychiatrists. For our topic Henry Maudsley would indeed have been a most appropriate starting point, and by no means for reasons of courtesy. His general point of view is admirably sound as a basis for the scientific study of prognosis in psychiatry. I quote: “There is no accident in madness. Causality, not casualty, governs its appearance in the universe, and it is very far from being a good and sufficient practice simply to mark its phenomena and straightway to pass on as if they belonged not to an order but to a disorder of events that called for no explanation.” On the special problem of prognosis he shows his clinical acumen by stating that the outlook is poor when the course of illness is insidious, but this only means that these cases develop their psychoses on the basis of mental deviations which go very far back in the patient's life, so that in fact they are generally in a chronic stage at the time of their first admission to hospital. Here he actually corrects a mistake which is still quite often made. He shows his dynamic attitude when he says that prognosis is to a large extent modified by external conditions, in particular by the attitude of friends and relatives. Maudsley's dynamic reasoning was limited by the narrow framework of the degeneration hypothesis of those days. He had a sceptical attitude towards classification, which he regarded as artificial and dangerously pseudo-exact. His own classification was deliberately provisional, with very wide groups. He held that a description of various sub-forms of chronic insanity was useless, as it would mean nothing but a tiresome enumeration of unconnected details.

scholarly journals REKONTRUKSI ECORELIGIUS ORANG MELAYU Solusi Penyelamatan Lingkungan

2017 ◽  
Vol 16 (1) ◽  
pp. 99
Author(s):  
Husni Thamrin, M.Si
Keyword(s):  
Indigenous People ◽  
Environmental Ethics ◽  
Deep Ecology ◽  
Ecological Crisis ◽  
Human Being ◽  
The People ◽  
Traditional Societies ◽  
The Times ◽  
The Universe

Anthropocentric paradigm has distanced humans from nature, as well as causing the humans themselves become exploitative in attitude and do not really care about the nature. In relation, ecological crisis also can be seen as caused by mechanistic-reductionistic-dualistic of Cartesian science. The perspective of anthropocentric is corrected by biocentrism and ecocentrism ethics, particularly Deep Ecology, to re-look at the nature as an ethical community. The concept of ecoculture is already practiced from the beginning by indigenous or traditional societies in elsewhere. The perspective of the human being as an integral part of the nature, and  the behaviour of full of resposibility, full of respect and care about the sustainability of all life in the universe have become perspectives and behaviours of various traditional people. The majority of local wisdom in the maintenance of the environment is still surviving in the midst of shifting currents waves by a pressure of anthropocentric perspective. There is also in a crisis because a pressure of the  influences of a modernization. While others, drifting and eroding in the modernization and the anthropocentric perspective.In that context, ecoculture, particularly Deep Ecology, support for leaving the anthropocentric perspective, and when a holistic life perspective asks for leaving the anthropocentric perspective, the humans are invited to go back to thelocal wisdom, the old wisdom of the indigenous people. in other words, environmental ethics is to urge and invite the people to go back to the ethics of the indigenous people that are still relevant with the times. The essence of this perspective is back to the nature, back to his true identity as an ecological human in the ecoreligion  perspective.

scholarly journals Verbal realism in a magic world: Carlos Santiago Nino vs. Jorge Luis Borges

2020 ◽  
Vol 6 (1) ◽  
pp. 79-99
Author(s):  
Katya Kozicki ◽  
Luis Gustavo Cardoso
Keyword(s):  
Jorge Luis Borges ◽  
Common Belief ◽  
Human Being ◽  
Legal Analysis ◽  
The Common ◽  
Power Of Words ◽  
The Universe

This paper is an investigation of the reference made by Carlos Santiago Nino about Jorge Luis Borges, in the fifth chapter of his “Introduction to Legal Analysis”, in which he introduces the concept of verbal realism. The production by Borges mentioned by Nino is the poem “The Golem”, which tells the story of rabbi Judah Loew, who attempted to create another human being in his rituals. Thus, this study develops new considerations on the power of words to evoke things, and the common belief that words intrinsically relate to what they represent. In order to do that, the first objective of analysis is the immediate reference of Borges, the dialogue “Cratylus”, by Plato, together with other references, such as Goethe’s Faust, which has a similar narrative to the analyzed poem. The question raised is whether verbal realism offers definitions to constitute the universe built up by Borges. Hence, this article concludes that words, in normative contexts, are useful for summoning certain phenomena towards the events, and that verbal realism, then, has a dimension that Carlos Santiago Nino did not explore.

The Son of Man in the Vision of Daniel

2020 ◽  
pp. 19-24
Author(s):  
Peter Schäfer
Keyword(s):  
Second Temple ◽  
Second Century ◽  
Human Being ◽  
Second Temple Period ◽  
Rabbinic Judaism ◽  
Son Of Man ◽  
Book Of Daniel ◽  
The One ◽  
Point Of Departure

This chapter is devoted to the continuation of the Son of Man tradition in rabbinic Judaism. It explains how the Son of Man is virtually irrelevant among the rabbis of Palestine, in contrast to the Second Temple period. The point of departure of all binitarian speculations in Judaism is the enigmatic “Son of Man” in the biblical Book of Daniel. This book consists of various parts that were written at different times. It is certain that its final editing took place during the Maccabean period, which is in the first half of the second century BCE. The chapter also discusses who exactly is the Ancient One, who is the “one like a human being,” and who are the holy ones of the Most High.

Moral Theory and Divine Justice

2017 ◽  
pp. 87-127
Author(s):  
Hussein Ali Abdulsater
Keyword(s):  
Religious Experience ◽  
Moral Obligation ◽  
Human Being ◽  
Human Beings ◽  
Divine Sovereignty ◽  
Divine Justice ◽  
The World ◽  
Human Autonomy ◽  
Definition Of ◽  
Point Of Departure

This chapter investigates the position of human beings in this theological system. Its point of departure is a definition of the human being, from which it develops an understanding of human agency in relation to God and the world. Divine assistance (luṭf) is highlighted as the bridge between human autonomy and divine sovereignty. Following is an elaborate description of religious experience: its origins, justification, relevant parties, responsibilities and characteristics. The concept of moral obligation (taklīf) is shown to be the cornerstone of Murtaḍā’s theory on religion. The chapter is divided into three sub-headings: The Human Being; Justification of Moral Obligation; Characteristics of Moral Obligation.

Ibn Bajja, Abu Bakr Muhammad ibn Yahya ibn as-Say’igh (d. 1138)

2018 ◽  
Author(s):  
Shams C. Inati
Keyword(s):  
The Other ◽  
Human Being ◽  
Other Hand ◽  
The Universe

Ibn Bajja’s philosophy may be summed up in two words; al-ittisal (conjunction) and al-tawahhud (solitude). Conjunction is union with the divine realm, a union that reveals the eternal and innermost aspects of the universe. Through this union or knowledge, one is completed as a human being, and in this completion the ultimate human end, happiness, is achieved. Solitude, on the other hand, is separation from a society that is lacking in knowledge. Once united with the eternal aspects of the universe, one must isolate oneself from those who are not in the same state, who may therefore distract one from the supernatural realm through their ignorance and corruption.

Descartes’ Daydream and the Mind-Body Problem

1998 ◽  
pp. 100-105
Author(s):  
Peter Schuller
Keyword(s):  
Cognitive Processes ◽  
Body Problem ◽  
Human Life ◽  
Human Being ◽  
Physical Processes ◽  
Research And Teaching ◽  
Levels Of Reality ◽  
Human Thinking ◽  
The Mind ◽  
The Universe

After exhorting us to wake up from our ‘daydreaming’ and revolutionize our modality of thought to that of conceptualization, Descartes seems to forget about this crucial matter of a discontinuous leap. So, too, it seems has the profession generally and this has infected philosophical research and teaching. It is urged here that discontinuous processes are crucial in the universe, in human life, in human thinking. Such ontological events cannot be handled by dualism, materialism or postmodernism. Concentration on such discontinuous processes is urged, an alternative is briefly indicated, and a criterion for ordering levels of human levels of reality is offered. It follows in the line of Cantor and Marx. It is suggested that a human being is a transfinite entity and that such an entity has many levels of being, among which are cognitive processes, imaginative processes and physical processes. A person is ‘not other than’ these without being ‘nothing but’ any of these.

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