scholarly journals Rhode Island's Tragic Era

2014 ◽  
Vol 7 (3) ◽  
pp. 229-240
Author(s):  
Charles B. Quirk

Summary This article is only a short extract from an interesting study on the employment problems of Rhode Island from 1935-1950; it has as objective to make known to the reader the historical and economic evolution of the textile industry in Rhode Island. The author describes the competition which arose between the North and the South; very unimportant at the beginning, it increased afterwards to take on disastrous proportions and bring about fatal consequences: decrease in productivity, migration of the mills to the South and general unemployment. The history of the textile industry of New England furnishes an example of a system conforming to the "laissez-faire" of free capitalism: the seeking of the highest possible profit without worrying about social responsibility. This system must be subjected to the ethics of business or destroy itself.

2012 ◽  
Vol 47 (1) ◽  
pp. 231-260
Author(s):  
TIMOTHY J. MINCHIN

This article explores the demise of the Crompton Company, which filed for bankruptcy in October 1984, causing 2,450 workers in five states to lose their jobs. Crompton was founded in 1807 in Providence, Rhode Island and when it went out of business it was the oldest textile firm in the country, having been in continuous operation for 178 years. Despite its history, scholars have overlooked Crompton, partly because most work on deindustrialization has concentrated on heavy manufacturing industries, especially steel and automobiles. I argue that Crompton's demise throws much light on the broader decline of the American textile and apparel industry, which has lost over two million jobs since the mid-1970s, and shows that textiles deserve a more central place in the literature. Using company papers, this study shows that imports played the central role in causing Crompton's decline, although there were also other problems, including the strong dollar, declining exports, and a reluctance to diversify, which contributed to it. The paper also explores broader trends, including the earlier flight of the industry from New England to the South and the industry's unsuccessful campaign to pass import-restriction legislation, a fight in which Crompton's managers were very involved.


1998 ◽  
Vol 8 (1) ◽  
pp. 21-41 ◽  
Author(s):  
Beatrice Forbes Manz

Temür has been many things to many people. He was nomad and city-builder, Turk and promoter of Persian culture, restorer of the Mongol order and warrior for the spread of Islam. One thing he was to all: a conqueror of unequalled scope, able to subdue both the vast areas of nomad power to the north and the centres of agrarian Islamic culture to the south. The history of his successors was one of increasing political fragmentation and economic stress. Yet they too won fame, as patrons over a period of brilliant cultural achievement in Persian and Turkic. Temür's career raises a number of questions. Why did he find it necessary to pile conquest upon conquest, each more ambitious than the last? Having conceived dreams of dominion, where did he get the power and money to fulfill them? When he died, what legacy did Temür leave to his successors and to the world which they tried to control? Finally, what was this world of Turk and Persian, and where did Temür and the Timurids belong within it?


1985 ◽  
Vol 24 (95) ◽  
pp. 327-340
Author(s):  
Francis Thompson

The Irish land act of 1881, it is generally agreed, was a victory for the Land League and Parnell, and nationalist policy with regard to the act and the attitude of southern tenants towards it have been many times subjected to detailed examination by historians of this period. In these analyses of the events of 1880–81, however, little reference is normally made to the part played by the different parties and interests in the north of the country. It is often assumed, for example, that the Ulster tenants held aloof from the campaign for reform, lending no more than occasional vocal support to the agitational efforts of tenants in the south and west. Indeed, they were later excoriated by William O'Brien, Michael Davitt and others not only for giving no support to the land movement but also for sabotaging Parnell's policy of testing the 1881 act by precipitately rushing into the land courts to take advantage of the new legislation: ‘that hard-fisted body of men, having done nothing themselves to win the act, thought of nothing but turning it to their own immediate use, and repudiating any solidarity with the southern and western rebels to whom they really owed it’. If, however, northern tenants were harshly judged by nationalist politicians in the years after 1881, the part played by the northern political parties in the history of the land bill has been either ignored or misunderstood by historians since that time. The Ulster liberals, for example, are rarely mentioned, the implication being that they made no contribution to the act even though it implemented almost exactly the programme on which they had been campaigning for much of the previous decade. The northern conservatives, on the other hand, are commonly seen as leading opponents of the bill, more intransigent than their party colleagues in the south, ‘quick to denounce any weakening of the opposition’ to reform, and ‘determined to keep the tory party up to the mark in defending the landlord interest’


2001 ◽  
Author(s):  
Mordechai Cogan

Beginning with the death of David and the rise of Solomon, 1 Kings charts the history of Israel through the divided monarchy, when Ahab reigned in the north and Jehoshaphat reigned in the south. This new translation, with introduction and commentary by biblical scholar Mordechai Cogan, is part of the Anchor Bible Commentary series, viewed by many as the definitive commentaries for use in both Christian and Jewish scholarship and worship. Cogan's translation brings new immediacy to well-known passages, such as Solomon's famously wise judgment when asked by two prostitutes to decide their dispute regarding motherhood of a child: "Cut the live son in two! And give half to one and half to the other." With a bibliography that runs to almost a thousand articles and books, Cogan's commentary demonstrates his mastery of the political history described by 1 Kings, as well as the themes of moral and religious failure that eventually led to Israel's defeat and exile.


Author(s):  
Stefan Nygård

The history of modern Italy is an illustrative example of the different social and spatial layers of the North–South divide. Since unification in 1861, Italy has struggled to overcome regional imbalances, mainly although not exclusively along a North–South axis. With an emphasis on the period following unification, when North-South was placed at the centre of national politics, this chapter surveys the lingering debates on Italy’s so-called Southern question and the dynamics of nation-state formation in which it is embedded. The contested history of this process includes debates over economic and moral debts caused by the uneven distribution of gains and sacrifices between North and South as a result of unification. Socio-economically, two North–South divides developed in parallel after unification; the more significant one between Italy and transalpine Europe, and the initially minor but eventually growing divergence between the northern and southern regions within Italy. The ideas of development, catching-up and “Europeanization” were recurring themes in the intellectual and political debates discussed in the chapter. The contested issue was whether the North was developing the South, or vice versa.


Author(s):  
William B. Meyer

In 1810, more than four in five Americans lived in one of the original thirteen seaboard states. Half a century later, though those states had grown considerably, they held less than half of the nation's population. The reason lay in the post-1815 rush of settlers beyond the Appalachians into the continental interior, "one of the great immigrations in the history of the western world." Chaotic though this movement was in many ways, it showed at least one orderly pattern. Individually these settlers followed many paths, but the typical ones moved due west, erring to the north or south only when their path was blocked by mountains or water or political boundaries or when they were pulled aside by the easier travel routes along navigable rivers. Most of the inhabitants of every inland state in i860 came from the states to the east within its own latitudes. It was mostly New Englanders and upstate New Yorkers—themselves mostly of New England origin—who occupied the territories and states bordering on British North America. They left the central and southern parts of Ohio and Indiana and Illinois mainly to settlers from the middle states and the Chesapeake. The frontier of the Deep South was colonized from the far southern coastal states much more than from Virginia or North Carolina, states that furnished Kentucky and Tennessee and Missouri with the bulk of their inhabitants. "Ohio Fever" swept the rural Northeast after 1815, followed by "Michigan Fever" in the 1830s, but it was "Alabama Fever" and "Texas Fever" that gripped the southern states. Modern research has documented what many Americans at the time spotted for themselves, what some who could agree on little else agreed was a constant truth of human behavior growing out of a basic law of climate-society relations. "The great law that governs emigration," announced a Massachusetts congressman during an argument against the spread of slavery, "is this: that emigration follows the parallels of latitude." It was "a great law of emigration," "fixed and certain," echoed a Louisiana editor in a defense of the South and its institutions, "that people follow the parallels of latitude." People were presumed to do so in order to avoid the change of climate that traveling north or south would have entailed.


2020 ◽  
Vol 27 (4) ◽  
pp. 381-393
Author(s):  
Manisha Desai

In this article, I focus on the work of the South Asian Network for Gender Transformation (SANGAT) to show how it goes beyond the current turn to the Global South in much contemporary transnational feminisms. It does so in two ways. One, as evident in the name, it defines a regional imaginary, which is place-based and informed by the long history of interactions in the area beyond the colonial, postcolonial, and recent global forces, as well as in conversation with discourses and practices from the North. Second, its praxis connects activists across borders in a process of mutual learning that acknowledges power inequalities and draws upon local as well as transnational feminist theories and methodologies to enable sustainable collaborations for social and gender justice in the region. Thus, rather than reproducing the North/South binaries with its attendant erasures SANGAT seeks to go beyond them to develop place-based yet connected ‘solidarities of epistemologies’ and praxis.


Inner Asia ◽  
2002 ◽  
Vol 4 (2) ◽  
pp. 361-373
Author(s):  
Elke Studer

AbstractThe article outlines the Mongolian influences on the biggest horse race festival in Nagchu prefecture in the Tibetan Autonomous Region (TAR).Since old times these horse races have been closely linked to the worship of the local mountain deity by the patrilineal nomadic clans of the South-Eastern Changthang, the North Tibetan plain. In the seventeenth century the West Mongol chieftain Güüshi Khan shaped the history of Tibet. To support his political claims, he enlarged the horse race festival's size and scale, and had his troops compete in the different horse race and archery competitions in Nagchu. Since then, the winners of the big race are celebrated side by side with the political achievements and claims of the central government in power.


2012 ◽  
Vol 12 (1) ◽  
Author(s):  
Joint Archaeological Team Of Instit ◽  
Suzhou Municipal Institute Of Archa

AbstractIn 2009 and 2010, a series of archaeological investigations were conducted in and around the Mudu archaic city site located in the southwestern highland of Greater Suzhou, Jiangsu. The excavations revealed sections of the north circumference wall at Wufeng and the water gate of the south circumference wall at Xinfeng. The surveys identified the possible locations of the east and the west circumference walls. Diagnostic proto-porcelain and stamped potsherds were recovered. It is tentatively argued that both the north and the south walls were built and in use during the late Spring-and-Autumn Period. The Mudu Site, therefore, was a large-scale walled settlement functioned as a regional center of its time. These findings are instrumental in the search for the lost capital of Wu State of the Spring-and-Autumn Period, the understanding of the relationship among the various contemporary settlement sites, cairns, earthen mounds, and caches distributed in the region, and the reconstruction of the local cultural history of Eastern Zhou.


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