scholarly journals Des mets et des mots : nommer les mets dans la littérature du XVIe siècle espagnol

2021 ◽  
Vol 5 ◽  
pp. 77-87
Author(s):  
Nathalie Peyrebonne
Keyword(s):  
New World ◽  
Literary Texts ◽  
16Th Century ◽  
Mineral Species ◽  
Creative Power ◽  
Dinner Table ◽  
The World

The Renaissance believed in the creative power of names. Particularly in 16th-century Spain, there was an effort to put words on a whole series of new realities, particularly those of the New World, where the discovery of new vegetal, animal and mineral species multiplied the need for new terms, or for broadening the scope of those that already existed. Literary texts largely integrated this requirement. Literature was thus going to name the world, especially in a space to which it granted a renewed place: the table, all the more so since the meal makes it possible to immobilise people momentarily, which makes it possible for language to unfolding with greater ease, to really invest the space. Sitting at the dinner table sets the conditions necessary for a discussion to take place. The authors at the time therefore often resorted to it. At the table, the man discusses the most diverse subjects from all over the world. But, inevitably, what he is looking at in front of him, the food, will prevail in his reflection. Hence a marked interest in food vocabulary in the texts, particularly through a real fascination for certain dishes. But naming the dishes also makes it possible to touch on issues that go far beyond food itself: what then do words that talk about dishes really talk about? This is what we will try to identify here.

The Spanish quest for Empire

Antiquity ◽  
1992 ◽  
Vol 66 (250) ◽  
pp. 115-119
Author(s):  
Tom Dillehay ◽  
Kathleen Deagan
Keyword(s):  
New World ◽  
Global Scale ◽  
16Th Century ◽  
Contact Period ◽  
State Expansion ◽  
Historical Processes ◽  
The World ◽  
Western European ◽  
Different Cultures

Observance of the Columbus Quincentenary has greatest relevance when focused on historical processes at a global scale. Nevertheless, American events and circumstances of the contact period have not received from archaeologists the attention given to the more pre-Hispanic Aztec and Inca.The 16th-century efforts of Spain, and other western European powers, to extend empire overseas into the Americas led to a frontier-state expansion and confrontation among vastly different cultures. Colliding with each other and with powerful indigenous societies, the Spanish established the most extensive empire in the New World (FIGURE 1). The outcome shaped the destiny of America, Spain and the world.

Media of Exchange in 16th Century New Spain and the Spanish Response

1978 ◽  
Vol 35 (2) ◽  
pp. 168-184 ◽  
Author(s):  
Martin L. Seeger
Keyword(s):  
United States ◽  
Mexico City ◽  
New Spain ◽  
New World ◽  
The United States ◽  
16Th Century ◽  
Legal Tender ◽  
The World

There were many kinds of money in use in New Spain from the time of the conquest to the opening of the mint in Mexico City in 1537. Some was Spanish; other was Indian and dated back centuries before the arrival of the Spaniards. After the conquest, Spanish coins were the official media of exchange, but there were very few in New Spain.Once the mint was in operation, Spanish coins became the first legal tender in the New World—begun 256 years before the first authorized coin was struck at Philadelphia. Furthermore, these “Mexican” coins served as a medium of exchange the world over. The real circulated freely in the Orient; many specimens bear “chop-marks” indicating the official validation of each individual bank through which they passed.In fact, the Spanish real became the standard of the currency of the United States and circulated with official sanction until 1857. One real was equal to twelve and one-half cents and was called a bit. A quarter of a dollar or twenty-five cents was equal to two bits, hence the present day expression.

Does Literature Matter Today? Thoughts of the Outside

CounterText ◽  
2018 ◽  
Vol 4 (1) ◽  
pp. 98-113
Author(s):  
Shaobo Xie
Keyword(s):  
Aesthetic Education ◽  
The Other ◽  
Human Values ◽  
Literary Texts ◽  
Lost Cause ◽  
Western Tradition ◽  
The World

The paper celebrates the publication of Ranjan Ghosh and J. Hillis Miller's Thinking Literature across Continents as a significant event in the age of neoliberalism. It argues that, in spite of the different premises and the resulting interpretative procedures respectively championed by the two co-authors, both of them anchor their readings of literary texts in a concept of literature that is diametrically opposed to neoliberal rationality, and both impassionedly safeguard human values and experiences that resist the technologisation and marketisation of the humanities and aesthetic education. While Ghosh's readings of literature offer lightning flashes of thought from the outside of the Western tradition, signalling a new culture of reading as well as a new manner of appreciation of the other, Miller dedicatedly speaks and thinks against the hegemony of neoliberal reason, opening our eyes to the kind of change our teaching or reading of literature can trigger in the world, and the role aesthetic education should and can play at a time when the humanities are considered ‘a lost cause’.

Boatmen, Wastrels, and Demons: Figures of Literature

CounterText ◽  
2018 ◽  
Vol 4 (1) ◽  
pp. 30-56 ◽  
Author(s):  
Simona Sawhney
Keyword(s):  
Social Studies ◽  
World Literature ◽  
Literary Texts ◽  
Sanskrit Text ◽  
Modern Democracy ◽  
Political Debates ◽  
The World ◽  
National Literatures

Engaging some of the questions opened by Ranjan Ghosh's and J. Hillis Miller's book Thinking Literature Across Continents (2016), this essay begins by returning to Aijaz Ahmad's earlier invocation of World Literature as a project that, like the proletariat itself, must stand in an antithetical relation to the capitalism that produced it. It asks: is there an essential link between a certain idea of literature and a figure of the world? If we try to broach this link through Derrida's enigmatic and repeated reflections on the secret – a secret ‘shared’ by both literature and democracy – how would we grasp Derrida's insistence on the ‘Latinity’ of literature? The groundlessness of reading that we confront most vividly in our encounter with fictional texts is both intensified, and in a way, clarified, by new readings and questions posed by the emergence of new reading publics. The essay contends that rather than being taught as representatives of national literatures, literary texts in ‘World Literature’ courses should be read as sites where serious historical and political debates are staged – debates which, while being local, are the bearers of universal significance. Such readings can only take place if World Literature strengthens its connections with the disciplines Miller calls, in the book, Social Studies. Paying particular attention to the Hindi writer Premchand's last story ‘Kafan’, and a brief section from the Sanskrit text the Natyashastra, it argues that struggles over representation, over the staging of minoritised figures, are integral to fiction and precede the thinking of modern democracy.

The place of the plant world in the worldview system of transoxiana sufism in 16th century

2020 ◽  
Vol 6 (Extra-A) ◽  
pp. 157-161
Author(s):  
Lutfullo Eshonovich Ismoilov ◽  
Ramil Tagirovich Yuzmukhametov ◽  
Markhabo Tukhtasunovna Rajabova
Keyword(s):  
Comparative Method ◽  
Literary Analysis ◽  
Semantic Interpretation ◽  
16Th Century ◽  
Main Method ◽  
Holistic Understanding ◽  
The World ◽  
Lives Of The Saints

The article considers the topic of the Plant World in the Sufi writings of the 16th century Transoxiana, based on the material of manakibs, i. e. the so-called Lives of the Saints. The significance and relevance of the topic is due to the need to study the issues of semantic interpretation of the concept of plant and plant world in Sufi writings. Hence, the purpose of this article is to disclose the diverse meanings of the concept of the “World of Plants” contained in the 16th-century Transoxiana manakibs of such authors as Abdurakhman Jami, Abu-l Baka b. Khodzha Bakha-ud-din, Khusein Serakhsi. The main method in the study of this issue is the historical and comparative method, and the method of literary analysis, which allows you to create a holistic understanding of the symbolism of the Plant World in Sufi writings of Transoxiana of the 16th century.      

Henry Kissinger's book World order: Reflections on the beginnings of nations and the course of history

2019 ◽  
Vol 3 (6) ◽  
pp. 165
Author(s):  
Abdul Hamid Al - Eid Al - Mousawi
Keyword(s):  
New World ◽  
World Order ◽  
New World Order ◽  
Central Idea ◽  
Global System ◽  
The World ◽  
Western European ◽  
Book World

The central idea of Henry Kissinger's latest book, The Global System, is that the world desperately needs a new world order, otherwise geopolitical chaos threatens the world, and perhaps chaos will prevail and settle in the world. According to Kissinger, the world order was not really there at all, but what was closest to the system was the Treaty of Westphalia, which included about twenty Western European states for almost four centuries.

Text Prophetism

2017 ◽  
Vol 7 (1) ◽  
pp. 40
Author(s):  
Elvira Lumi ◽  
Lediona Lumi
Keyword(s):  
Key Words ◽  
Literary Texts ◽  
Modern World ◽  
Greek Mythology ◽  
Divine Inspiration ◽  
Religious Doctrine ◽  
The World ◽  
Poetic Text ◽  
Poetic Diction ◽  
Life On Earth

"Utterance universalism" as a phrase is unclear, but it is enough to include the term "prophetism". As a metaphysical concept, it refers to a text written with inspiration which confirms visions of a "divine inspiration", "poetic" - "legal", that contains trace, revelation or interpretation of the origin of the creation of the world and life on earth but it warns and prospects their future in the form of a projection, literary paradigm, religious doctrine and law. Prophetic texts reformulate "toll-telling" with messages, ideas, which put forth (lat. "Utters Forth" gr. "Forthteller") hidden facts from fiction and imagination. Prometheus, gr. Prometheus (/ prəmiθprə-mee-mo means "forethought") is a Titan in Greek mythology, best known as the deity in Greek mythology who was the creator of humanity and charity of its largest, who stole fire from the mount Olympus and gave it to the mankind. Prophetic texts derive from a range of artifacts and prophetic elements, as the creative magic or the miracle of literary texts, symbolism, musicality, rhythm, images, poetic rhetoric, valence of meaning of the text, code of poetic diction that refers to either a singer in a trance or a person inspired in delirium, who believes he is sent by his God with a message to tell about events and figures that have existed, or the imaginary ancient and modern world. Text Prophetism is a combination of artifacts and platonic idealism. Key words: text Prophetism, holy text, poetic text, law text, vision, image, figure

A new species of Platymystax (Hymenoptera: Ichneumonidae: Cryptinae: Hemigasterini) from Mexico

2017 ◽  
Vol 26 (2) ◽  
pp. 282-286
Author(s):  
D.R. Kasparyan ◽  
M. López-Ortega
Keyword(s):  
New Species ◽  
New World ◽  
Identification Key ◽  
Preliminary Identification ◽  
Mexican State ◽  
The World ◽  
A New Species ◽  
World Fauna

A new species of the tribe Hemigasterini, Platymystax xalapa sp. nov., is described from the Mexican State of Veracruz. It is the first species of the genus described from the New World. A preliminary identification key to all known seven species of Platymystax of the world fauna is provided.

MODERN STAGE IN THE FORMATIONOF POLYCENTRIC WORLD

2019 ◽  
Author(s):  
А.N. MIKHAILENKO
Keyword(s):  
New World ◽  
World Order ◽  
New World Order ◽  
International Leadership ◽  
The Public ◽  
The World ◽  
The Future

The world is in a state of profound changes. One of the most likely forms of the future world pattern is polycentrism. At the stage of the formation of a new world order, it is very important to identify its key properties, identify the challenges associated with them and offer the public possible answers to them. It is proposed to consider conflictness, uncertainty and other features as properties of polycentrism. These properties entail certain challenges, the answers to them could be flexibility of diplomacy, development of international leadership and others.

scholarly journals Latin America in Global History: An Historiographic Overview

2017 ◽  
Vol 30 (60) ◽  
pp. 253-272 ◽  
Author(s):  
Diego Olstein
Keyword(s):  
Latin America ◽  
Sixteenth Century ◽  
New World ◽  
World History ◽  
The Other ◽  
Ice Age ◽  
Global History ◽  
The World ◽  
Last Ice Age ◽  
Great Divergence

Abstract World history can be arranged into three major regional divergences: the 'Greatest Divergence' starting at the end of the last Ice Age (ca. 15,000 years ago) and isolating the Old and the New Worlds from one another till 1500; the 'Great Divergence' bifurcating the paths of Europe and Afro-Asia since 1500; and the 'American Divergence' which divided the fortunes of New World societies from 1500 onwards. Accordingly, all world regions have confronted two divergences: one disassociating the fates of the Old and New Worlds, and the other within either the Old or the New World. Latin America is in the uneasy position that in both divergences it ended up on the 'losing side.' As a result, a contentious historiography of Latin America evolved from the very moment that it was incorporated into the wider world. Three basic attitudes toward the place of Latin America in global history have since emerged and developed: admiration for the major impact that the emergence on Latin America on the world scene imprinted on global history; hostility and disdain over Latin America since it entered the world scene; direct rejection of and head on confrontation in reaction the former. This paper examines each of these three attitudes in five periods: the 'long sixteenth century' (1492-1650); the 'age of crisis' (1650-1780); 'the long nineteenth century' (1780-1914); 'the short twentieth century' (1914-1991); and 'contemporary globalization' (1991 onwards).

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