Sacred, Profane, Troublesome, Adventurous

2020 ◽  
Vol 96 (2) ◽  
pp. 1-18
Author(s):  
Dimitrios Papanikolaou

This article is concerned with a gigantic unpublished dictionary of Ancient Greek, most probably compiled at Alexandria during the first half of the sixth century ad. The dictionary is ascribed to Patriarch Cyril of Alexandria, an ascription strongly doubted. It is the first Greek dictionary which unites entries (usually rare ancient Greek words) found in Christian as well as pagan writers. The article investigates the ideology of the lexicon, which is strongly Christian, but also displays a warm acceptance of the classical literary past. The lexicon became the most influential in the history of Greek lexicography, having influenced almost all medieval Greek lexica (Hesychius, Synagoge, Photius, Suda, Zonaras and others). The article assembles all the information available today concerning the complicated history of scholarship on the lexicon, whose 200 preserved manuscripts and different surviving receptions have long puzzled scholars.

Author(s):  
Philip Michael Forness

This chapter traces the history of the Christological language of the miracles and sufferings of Christ from the fourth through sixth centuries. Armenian, Coptic, Latin, Greek, and Syriac texts pair the miracles of Christ with the sufferings of Christ to express the relationship between his divinity and humanity. This pairing first appeared in Cappadocia in the late fourth century, but it became a source of controversy especially through Cyril of Alexandria and Nestorios of Constantinople’s disagreement. The presence of this phrase in Pope Leo I’s Tome led to further disagreements at the Council of Chalcedon in 451. The Emperor Zeno used this phrase in an imperial decree issued in 482, known as the Henotikon, and it would later be codified in Roman law through the Emperor Justinian I. Miaphysite leaders, including Jacob of Serugh, debated the proper understanding of Christology in reference to this phrase in the early sixth century.


Moreana ◽  
2005 ◽  
Vol 42 (Number 164) (4) ◽  
pp. 187-206
Author(s):  
Clare M. Murphy

The Thomas More Society of Buenos Aires begins or ends almost all its events by reciting in both English and Spanish a prayer written by More in the margins of his Book of Hours probably while he was a prisoner in the Tower of London. After a short history of what is called Thomas More’s Prayer Book, the author studies the prayer as a poem written in the form of a psalm according to the structure of Hebrew poetry, and looks at the poem’s content as a psalm of lament.


Author(s):  
Derek Attridge

The question this book addresses is whether, in addition to its other roles, poetry—or a cultural practice we now call poetry—has, across the two-and-a-half millennia from the composition of the Homeric epics to the publication of Ben Jonson’s Works and the death of Shakespeare in 1616, continuously afforded the pleasurable experience we identify with the crafting of language into memorable and moving rhythmic forms. Parts I and II examine the evidence for the performance of the Iliad and the Odyssey and of Ancient Greek lyric poetry, the impact of the invention of writing on Alexandrian verse, the performances of poetry that characterized Ancient Rome, and the private and public venues for poetic experience in Late Antiquity. Part III deals with medieval verse, exploring the oral traditions that spread across Europe in the vernacular languages, the importance of manuscript transmission, the shift from roll to codex and from papyrus to parchment, and the changing audiences for poetry. Part IV explores the achievements of the English Renaissance, from the manuscript verse of Henry VIII’s court to the anthologies and collections of the late Elizabethan period. Among the topics considered in this part are the advent of print, the experience of the solitary reader, the continuing significance of manuscript circulation, the presence of poet figures in pageants and progresses, and the appearance of poets on the Elizabethan stage. Tracking both continuity and change, the book offers a history of what, over these twenty-five centuries, it has meant to enjoy a poem.


Author(s):  
Tim Whitmarsh

This chapter discusses the history of scholarship trying to trace the origins of the novel, and the impossibility of attempting to pin down a single point of origination.


Author(s):  
Donn F. Morgan

This chapter argues for the import and value of studying the Writings, the third canonical division of the Hebrew Bible. Special attention is given to the postexilic background of the Writings and the history of scholarship devoted to this literature as canon in the last fifty years. The challenges of studying this division are named and discussed, including the following: diversity and difference within the corpus; the puzzle of its structure; the use of many methods to evaluate and articulate its characteristics and message; its relationship to Torah and Prophets; and the much debated history of canonization. The significance of studying the Writings for both scholars and the faith communities that use them as scripture is a constant theme.


Author(s):  
Hideko Abe

This article discusses how the intersection of grammatical gender and social gender, entwined in the core structure of language, can be analyzed to understand the dynamic status of selfhood. After reviewing a history of scholarship that demonstrates this claim, the discussion analyzes the language practices of transgender individuals in Japan, where transgender identity is currently understood in terms of sei-dōitsusei-shōgai (gender identity disorder). Based on fieldwork conducted between 2011 and 2017, the analysis reveals how individuals identifying with sei-dōitsusei-shōgai negotiate subject positions by manipulating the specific indexical meanings attached to grammatical structures.


2021 ◽  
pp. 1-20
Author(s):  
Eleanor Dickey

Abstract This article identifies a papyrus in Warsaw, P.Vars. 6, as a fragment of the large Latin–Greek glossary known as Ps.-Philoxenus. That glossary, published in volume II of G. Goetz's Corpus Glossariorum Latinorum on the basis of a ninth-century manuscript, is by far the most important of the bilingual glossaries surviving from antiquity, being derived from lost works of Roman scholarship and preserving valuable information about rare and archaic Latin words. It has long been considered a product of the sixth century a.d., but the papyrus dates to c.200, and internal evidence indicates that the glossary itself must be substantially older than that copy. The Ps.-Philoxenus glossary is therefore not a creation of Late Antiquity but of the Early Empire or perhaps even the Republic. Large bilingual glossaries in alphabetical order must have existed far earlier than has hitherto been believed.


Elenchos ◽  
2014 ◽  
Vol 35 (2) ◽  
pp. 195-232
Author(s):  
Christian Vassallo

AbstractSince the editio princeps, PSI XI 1215 has been recognized as a fragment of a Socratic dialogue. After the first studies on its philological aspects and probable authorship, however, the text has not drawn the attention of historians of ancient philosophy, and this important Socratic evidence has long been totally neglected. This paper reviews the history of scholarship on the Florentine fragment and presents a new critical edition, on the basis of which it tries to give for the first time a historico-philosophical reading of the text. This interpretation aims to demonstrate: a) that the Socratic philosopher who is writing had not a low cultural level, and the fragment presupposes an accurate knowledge of Plato’s political thought, as Medea Norsa and Girolamo Vitelli already supposed with regard to Book 8 of Plato’s Republic; b) that the fragment in question can be attributed to a Socratic dialogue which was most likely composed in the first half of the 4th century BC; c) that both philosophical and textual arguments support the attribution of the fragment to a dialogue of Antisthenes.


2021 ◽  
Vol 11 (3) ◽  
pp. 178
Author(s):  
Noah R. Delapaz ◽  
William K. Hor ◽  
Michael Gilbert ◽  
Andrew D. La ◽  
Feiran Liang ◽  
...  

Post-traumatic stress disorder (PTSD) is a prevalent mental disorder marked by psychological and behavioral changes. Currently, there is no consensus of preferred antipsychotics to be used for the treatment of PTSD. We aim to discover whether certain antipsychotics have decreased suicide risk in the PTSD population, as these patients may be at higher risk. A total of 38,807 patients were identified with a diagnosis of PTSD through the ICD9 or ICD10 codes from January 2004 to October 2019. An emulation of randomized clinical trials was conducted to compare the outcomes of suicide-related events (SREs) among PTSD patients who ever used one of eight individual antipsychotics after the diagnosis of PTSD. Exclusion criteria included patients with a history of SREs and a previous history of antipsychotic use within one year before enrollment. Eligible individuals were assigned to a treatment group according to the antipsychotic initiated and followed until stopping current treatment, switching to another same class of drugs, death, or loss to follow up. The primary outcome was to identify the frequency of SREs associated with each antipsychotic. SREs were defined as ideation, attempts, and death by suicide. Pooled logistic regression methods with the Firth option were conducted to compare two drugs for their outcomes using SAS version 9.4 (SAS Institute, Cary, NC, USA). The results were adjusted for baseline characteristics and post-baseline, time-varying confounders. A total of 5294 patients were eligible for enrollment with an average follow up of 7.86 months. A total of 157 SREs were recorded throughout this study. Lurasidone showed a statistically significant decrease in SREs when compared head to head to almost all the other antipsychotics: aripiprazole, haloperidol, olanzapine, quetiapine, risperidone, and ziprasidone (p < 0.0001 and false discovery rate-adjusted p value < 0.0004). In addition, olanzapine was associated with higher SREs than quetiapine and risperidone, and ziprasidone was associated with higher SREs than risperidone. The results of this study suggest that certain antipsychotics may put individuals within the PTSD population at an increased risk of SREs, and that careful consideration may need to be taken when prescribed.


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