scholarly journals Martial Arts among the Bangsamoro Muslim: History, Tradition, Culture, and Religion

2019 ◽  
Vol 34 (1) ◽  
Author(s):  
Morad Sabdullah Umpa

In Islām, there are four fundamental factors of social development and change – personality, tradition, accident, and people. The Qur'an says: "Verily never will God change the condition of a people until they change it themselves [with their souls]. (Q-13:11). Therefore, the researcher's aim is assessing the integration of Islāmic values in the teaching of martial arts in the youth for them be good followers of Islām thru inculcation in their minds and their behavior the real sense of a true Muslim. Essentially, this study is descriptive, which aimed mainly to serve as an exposition on the Religion, Traditional Culture, and History of the Muslims in the Philippines and their implication relevance to martial arts. The various data collected through in-depth study, interview and observation showed that Islām prepares people to be a fruitful citizen in the society. It also aimed for the total development of man not only in the religious aspect. Thus, Martial arts play a vital role in Islām not just as a means of self-defense, but as a system of ethics. Man and fighting are by nature intimately related; in fact, history shows that they are inseparable. Locally, the Bangsamoro has a very rich historical foundation in martial arts that is directly derivable from the roots of Islāmic propagation. And as man became civilized, hand-to-hand fighting also became specialized and humanized and, gradually. Thus, the term martial art is recognized today as a specialized field of knowledge which should be inculcated together with education for the total development of the new generations leading to a society imbued with rich morality.

2017 ◽  
Vol 2 (1) ◽  
pp. 1-12
Author(s):  
Marlon Pontino Guleng ◽  
Razaleigh Muhamat@Kawangit ◽  
Zulkefli Aini

Mainstreaming the issue of Islamic education in the Philippines will be a major avenue in providing the overall educational requirements for every Filipino Muslims. A qualitative method is applied in this study, which mainly involved analyzing contents. The findings of the study show that Islamic education plays a vital role in peace and development for Muslims-Christians relationship. The study finds out that due to the achievement of peace and development for the country, the government implements Arabic Language and Islamic Values Program (ALIVE) that lead to National Public Holiday, provide equal education, provide opportunity for Muslims scholars and give some advantage to Muslim society in the Philippines. Focus on the issue of Islamic education in the country will create a garden of peace that may lead to respect and harmony.


2015 ◽  
Vol 3 (1) ◽  
pp. 5-35 ◽  
Author(s):  
Daniel Jaquet ◽  
Claus Frederik Sørensen ◽  
Fabrice Cognot

Abstract Historical European martial arts (HEMA) have to be considered an important part of our common European cultural heritage. Studies within this field of research have the potential to enlighten the puzzle posed by past societies, for example in the field of history, history of science and technology, or fields related to material culture. The military aspects of history are still to be considered among the most popular themes of modern times, generating huge public interest. In the last few decades, serious HEMA study groups have started appearing all over the world – focusing on re-creating a lost martial art. The terminology “Historical European Martial Arts” therefore also refers to modem-day practices of ancient martial arts. Many of these groups focus on a “hands-on” approach, thus bringing practical experience and observation to enlighten their interpretation of the source material. However, most of the time, they do not establish inquiries based on scientific research, nor do they follow methodologies that allow for a critical analysis of the findings or observations. This paper will therefore propose and discuss, ideas on how to bridge the gap between enthusiasts and scholars; since their embodied knowledge, acquired by practice, is of tremendous value for scientific inquiries and scientific experimentation. It will also address HEMA practices in the context of modern day acceptance of experimental (or experiential) processes and their value for research purposes and restoration of an historical praxis. The goal is therefore to sketch relevant methodological and theoretical elements, suitable for a multidisciplinary approach, to HEMA, where the “H” for “historical” matters.


2015 ◽  
Vol 3 (1) ◽  
Author(s):  
Daniel Jaquet ◽  
Claus Frederik Sørensen ◽  
Fabrice Cognot

Historical European martial arts (HEMA) have to be considered an important part of our common European cultural heritage. Studies within this field of research have the potential to enlighten the puzzle posed by past societies, for example in the field of history, history of science and technology, or fields related to material culture. The military aspects of history are still to be considered among the most popular themes of modern times, generating huge public interest. In the last few decades, serious HEMA study groups have started appearing all over the world – focusing on re-creating a lost martial art. The terminology “Historical European Martial Arts” therefore also refers to modem-day practices of ancient martial arts. Many of these groups focus on a “hands-on” approach, thus bringing practical experience and observation to enlighten their interpretation of the source material. However, most of the time, they do not establish inquiries based on scientific research, nor do they follow methodologies that allow for a critical analysis of the findings or observations. This paper will therefore propose and discuss, ideas on how to bridge the gap between enthusiasts and scholars; since their embodied knowledge, acquired by practice, is of tremendous value for scientific inquiries and scientific experimentation. It will also address HEMA practices in the context of modern day acceptance of experimental (or experiential) processes and their value for research purposes and restoration of an historical praxis. The goal is therefore to sketch relevant methodological and theoretical elements, suitable for a multidisciplinary approach, to HEMA, where the “H” for “historical” matters.


1995 ◽  
Vol 80 (3) ◽  
pp. 899-910 ◽  
Author(s):  
Margaret E. Madden

Anecdotal reports and limited research suggest that enrolling in self-defense courses can enhance feelings of control and reduce feelings of vulnerability; however, much self-defense is taught in the context of martial arts courses. To assess the effects of martial arts courses on perceptions of vulnerability and control, 83 students in physical fitness and 59 students in martial arts courses at 10 randomly chosen large universities responded to questionnaires. Martial arts students scored lower on control, higher on vulnerability, and higher on perceived likelihood of being injured than fitness students while enrolled in their courses. A year later, regardless of whether they had continued training, they scored higher on control and lower on vulnerability. Neither gender nor prior history of assault was related to responses. Enrolling in martial arts courses may not enhance people's feelings of control, at least in the initial stages of training.


2021 ◽  
Vol 5 (2) ◽  
Author(s):  
Dylan McElroy

Dylan McElroy reviews Fighting for Honor: A History of African Martial Art Traditions in the Atlantic World, written by T. J. Desch-Obi.


2021 ◽  
Vol 4 (1) ◽  
pp. 45-51
Author(s):  
Mirjalol H. Akobirov ◽  

In this article, the author provides critical analytical information on the tactics of warfare, methods of warfare, the number of troops used by Sultan Jalaliddin Maguberdi throughout his military career. This aspect of the issue serves as additional material for works published on the international stage. Also, after gaining independence in the country, much attention is paid to the study of the history of our people on a new conceptual and methodological basis, and a lot of work has been done in this direction. President of the Republic of Uzbekistan Shavkat Mirziyoyev, during several visits to the Khorezm region, emphasized the need for further in-depth study of the activities of Jaloliddin Manguberdi.Index Terms: Jaloliddin Manguberdi, mukaddam, maimana, maisara, kalb, hafiya, muahhara, tolgama


2017 ◽  
Vol 2 (8) ◽  
pp. 135-136
Author(s):  
Masoud Hayeri Khyavi ◽  
Maziar Abdollahinya

During our childhood, even early after being borne, we have innate features for self-defense instinctively which are barely noticed. On the other hand, nowadays, martial arts and self-defense practices are being steadily educated as a popular form of training. These approaches can end up with consequences in real combats. The purpose of the present paper is to introduce a new training concept by considering very basic and instinctive defensive movements exhibited by a human since his/her birth and develop and follow these features for self-defense in adolescence. This new concept will indicate that some martial arts (i.e. martial skills – different from common interpretation of a martial art) have been with us since our birth. Here we will demonstrate that even a cutie infant can provide us with noble self-defense ideas.


Author(s):  
Sitti Rahmah ◽  
Yusnizar Yusnizar ◽  
Tuti Rahayu

Tatak Moccak is one of the traditional dances in the Pakpak community which originates from pencak silat or martial arts. Moccak is a term of pencak silat or martial arts which is an element of art that is present in the daily activities of the people. Martial at the beginning of its appearance was closely related to human self-defense against nature. Moccak is adopted from the history of the way of life of the Pakpak people in ancient times who lived in the jungle in a nomadic manner, making humans often encounter wild animals in the forest.This research is an effort to preserve the Tatak Moccak from the Pakpak area through written documentation that discusses in detail the Moccak tatak from a dance point of view. The focus of discussion in this study is the Tatak Moccak in the Pakpak Society analyzed through textual studies. Textual analysis is a method used to obtain and analyze information in academic research. In this case, Moccak's tatak is seen as a text that can be read like a writing. Textual studies in the Moccak style include choreographical, structural, and symbolic studies. Choreography discusses dance movements, movement techniques, movement styles, number of dancers, gender and body posture, space in Moccak's style, time, dance accompaniment music, dramatic analysis, and stage techniques (lighting, make-up, and fashion) . includes the structure of the motion and structure of the presentation of the Moccak layout. Symbolic discusses symbols in movement, costumes, and make-up.


Author(s):  
Nataliya Yu. Alekseeva

Peoples with a diverse ethnic composition represent a considerable interest in ethnographic research aimed at identifying the connections and commonalities between individual peoples. Here it is possible to trace the relationship between peoples, interpenetration of their cultures in different historical periods. The Middle Volga region, being one of the multi-ethnic and multicultural regions of our country, provides a unique opportunity to explore the processes of formation and development of inter-ethnic communications. In particular, current problems of modern ethnographic science include the study of interethnic interactions, the analysis of which will significantly expand understanding of peoples’ historical destinies, identify common and special features in their material and spiritual culture. Studying the cultural interrelations of the peoples living in our country is of significant interest for elucidating not only the history of each nation individually, but the processes of cultural mutual enrichment as well. Beyond that, it makes it possible to identify the origins of historically established friendship between peoples. Cultural interrelations between the Mordovian and the Chuvash have a long history. Archaeological and ethnographic data show that these connections, which enriched the material and spiritual culture of both peoples, had an ancient basis and created favorable conditions for the development of friendship between the peoples. Ethnographic studying the traditional culture of the Mordovians living in the territory of Chuvashia, we recorded parallels in the traditional culture of the peoples under consideration. There are no special works on this scope of issues. That is why we consider studying the common features in the material and spiritual culture of the Moravians and the Chuvash to be important for the subsequent in-depth study of their ethno-cultural interactions.


2020 ◽  
Vol 10 (2) ◽  
pp. 47-64
Author(s):  
Marijana Maksimović

Japan is a capitalist country that puts profit at the center of the organization of industrial relations, but puts the "man" at the center of the organization of society and, accordingly, attaches great importance to human resources. Sport, as part of a healthy lifestyle, is one of the ways to promote longevity in Japan. In addition to many other elements, it contributes to a higher quality of life along with a particular diet. In Japan, stress is present because change is part of everyday life, and in the elimination of stress, it helps the sport as part of a healthy approach to life. Japan has a very long history of traditional martial sports and that are part of the budo, namely: judo, kendo, kyudo, sumo, karate-do, aikido, shorinji kempo, naginata, and jukendo. The very English term "martial arts" implies both martial sports and martial arts, though the two terms are distinguished. For example, a traditional martial sport is sumo, a martial arts is aikido, while karate is both a sport and a martial art. The main difference between martial sports and martial arts is that martial sports have competitions and firm rules in line with which athletes compete, while the arts have no contests and competition rules, but rather respect the principles of the martial art itself. Today, martial sports aim to improve a person's potential and abilities through learning, and to lead them to a fair triumph. The main point of martial arts is the acquisition of combat skills that are applicable in every situation.


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