Sex on the Screen: A Content Analysis of Free Internet Pornography Depicting Mixed-Sex Threesomes from 2012–2020

Viewing online pornography is common among US adults, with mixed-sex threesome (MST) videos being one of the top 10 most popular categories of pornography for both men and women. The current content analysis applied sexual script theory to understand the themes present in these mixed-sex threesome videos. Independent coders viewed a total of 50 videos (25 MMF and 25 FFM) at each timepoint (2012, 2015, 2020) and coded for different sexual behaviors and themes in each video. By examining both same-sex (female–female, male–male) and other-sex (female–male) behaviors, as well as themes of aggression and sexual initiation in different videos and across three timepoints, it was determined that other-sex behaviors are more common in MST videos than same-sex behaviors. Same-sex behaviors between two female actors were more common than same-sex behaviors between two male actors. Aggression was a common theme in videos, with male actors being more aggressive on average than female actors. Most of these trends did not change across 8 years, suggesting that the impacts of traditional sexual scripts are pervasive in pornography, even in current online content. Important implications for both researchers and clinical professionals are discussed.

The variable of gender and its interplay with mother tongue in the humor and laughter of bilingual couples

The variables of gender and mother tongue are usually considered independently in humor research. This article aims to explore the role of gender and its interplay with mother tongue in the production, reception, and assessment of humor among 10 bilingual, bicultural couples. It investigates whether the gender patterns commonly observed are also evident in these couples’ conversations, namely that women laugh more than men (Mehu, Marc & Robin I. M. Dunbar. 2008. Naturalistic observations of smiling and laughter in human group interactions. Behaviour 145(12). 1747–1780.), that women laugh more about men than the reverse (Jefferson, Gail. 2004. A note on laughter in ‘male-female’ interaction. Discourse Studies 6. 117–133. DOI:10.1177/1461445604039445.), and that men produce more humorous utterances than women do (Ross, Elaina M. & Jeffrey A. Hall. 2020. The traditional sexual script and humour in courtship. Humor: International Journal of Humor Research 33(2). 197–218. DOI:10.1515/humor-2019-0017.). On average, the female bilinguals produced 29.6% more laughter pulses and laughed 7.4% more frequently, and their laughter episodes were consistently longer than their partners’. However, the participants’ mother tongue was found to have a stronger influence on their production and reception of laughables than their gender, and the native speakers produced more successful laughables, despite their partners’ high level of L2 proficiency. Interestingly, the couples’ self-assessments often did not match their actual laughing behavior and appeared to be clearly gendered; no couple considered the female partner to be funnier, and several men even questioned their partner’s sense of humor, while male humor was often praised.

Netflix and Chill: Teaching Sexual Scripts in a Sociology Classroom

Whereas most sociologists consider sexuality a social construct, the general public tends to view it in more essentialist terms. This tendency is commonly manifested in the idea of sexual drives as internal overpowering biological forces guiding human sexual behavior. To counter this narrative, sociologists William Simon and John H. Gagnon introduced a concept of sexual scripts to demonstrate the social underpinnings of sexuality and the narratives surrounding it. Drawing on their insights, I used the popular phenomenon of “Netflix and Chill” to teach students about the socially constructed nature of human sexuality. During class time, I ask students to put together a sexual script—step-by-step instructions—on how to successfully complete Netflix and Chill. This activity teaches students about the learned aspects of our sexual behavior and is effective both for in-person and online learning environments.

The ‘addict sexual script’: Addiction discourse among Israeli sex industry consumers

This article discusses the sexual script of Israeli sex industry consumers who self-identify as addicts. It argues that the ‘addict sexual script’ provides both an explanation for out of control sexual behaviour and a channel for expressing the individual client’s ‘right’ to be acknowledged for their suffering in the process of buying sex. Thus, the addict sexual script becomes a coping strategy that, while internalising sex consumption as socially deviant behaviour, also serves as a strategic practice for negotiating and challenging masculine hegemonic ideals. It concludes that the willingness to stigmatise and victimise themselves as disempowered individuals becomes a turning point, which, paradoxically, empowers sex consumers as actors in the framework of consumer capitalism.

Nye seksualiteter, nye kjønn?

Fifty years ago, the concept “sexual script” was coined to describe sexual activities as social and learned interactions. Such scripts gradually change, however, and result in what we may label “generational sexualities”. Drawing on such theory and the Young in Oslo data set, we show that age of first heterosexual intercourse, perhaps contrary to expectations, has increased over the past two decades. We also show how debut age reflects sociodemographic and area-related characteristics in Oslo: Adolescents in the wealthy areas have a lower sexual debut age than those living in less affluent parts of the city. This pattern, however, varies with factors such as immigration, religion and the use of alcohol and social media. Further, we show that one in five no longer define themselves within the traditional homo-hetero dichotomy. We discuss whether gender identities have become more fluid, and we show that the term “queer”, with its connotations of exploration, openness and inclusion, has become popular, as opposed to older terms such as “lesbian”, “gay” or “bisexual”. Thus, strong social forces shape adolescent sexual behaviours, but sexual scripts, and sexual and gender identities, seem to allow for more variations than before.

Digitally Performed Sensual Selves: Young Adults’ Sexual Scripts in Mobile Dating Apps

Symbolically constructing and communicating sexual scripts among the youth when they engage with one another in mobile dating apps have not been thoroughly understood. Using an interpretivist case study design and by interviewing 50 young adult informants, this paper wants to identify how young adults present and perform their presented selves during mobile dating practices. The inductive thematic analysis of the informants’ musings and narrations revealed that three types of sexual scripts are communicated during the mobile dating encounter. The “clean and non-green” sexual script was utilized if there was no intent to be sexual. The “green-yet-hidden” script was used if the user had the intent to be sexual but did not want to be perceived as an initiator of the sexual discussion. The “open and seen” script was chosen when a user is blunt in communicating sexual intents. In conclusion, even if the agency to perform the scripts resided on the users, their appropriation of the dating technology provided the stage for such selves to be functional in the realm of the app.

Ambivalent Sexualities in a Transnational Context

In this article, I explore negotiations of sexualities among Romanian and Bulgarian migrant male sex workers in Berlin. After explaining the concept of sexual script, I argue that inasmuch as those sex workers work on the gay male scene but spend the rest of their daily lives within the broader Romanian and Bulgarian communities, they need to negotiate between the gay male and the heteropatriarchal sexual scripts, which are prevalent in these social spaces, respectively. I examine six strategies by means of which the sex workers surf the binarisms of the scripts and in so doing reveal the ambivalence and sociospatial situatedness of human sexuality.