Instructional Design, Educational Technology, and LGBTQ Students

As diversity and social justice have become more important in education, educators are beginning to realize that their lessons, both real and virtual, need to be more inclusive. More specifically, this chapter addresses the culture, learning, and relationship with technology of a specific subset of students: individuals who identify as lesbian, gay, bisexual, transsexual/transgender, and queer/questioning (LGBTQ) or who have LGBTQ parents, guardians, friends, and/or family. Suggestions for educators on inclusive strategies when integrating technology into lessons through digital activities and various educational technology tools, as well as inclusive instructional design suggestions, are included. As for the question addressed in the title, none is the answer because all three of these things belong together in all forms of education, in all types of schools, and by all types of educators.

THE DIALECTICS OF RELIGIOUS AND CULTURAL LIBERALISM IN THE TRANSCULTURAL ERA

Trans culture is a cross-cultural condition which can develop or survive within the life of a community. Religion and culture as the pillars for unity in the cross-cultural era can potentially develop into liberalism. This study aims to reveal the process of religious and cultural liberalism along with the solutions. It uses a qualitative-analysis method with hermeneutic approach based on the thoughts of the figures of Nahdlatul Ulama (NU) in East Java. To collect the data, the researchers conduct in-depth interviews and data analysis of the works and news on religious and cultural liberalism. The study discovers the dialectic model of religious liberalism by making human rights the main source of law, which is called theological-capitalism. Besides, it finds cultural liberalism in the form of an identity crisis, which is called enculturation-liberalism. To overcome the religious liberalism, we can use clarification techniques and logical-systematic thinking. Meanwhile, the solution to deal with cultural liberalism is through cultural realism and socio-cultural learning. Transkultural adalah kondisi lintas kebudayaan yang dapat berkembang atau bertahan di kehidupan masyarakat. Agama dan budaya sebagai pilar persatuan yang dalam era lintas kebudayaan berpotensi berkembang pada paham liberal. Tujuan penelitian ini mengungkap proses liberalisme agama dan budaya yang disertai solusi dalam menangkalnya. Metode penelitian yang digunakan adalah kualitatif-analisis dengan pendekatan hermeneutik berdasarkan pemikiran tokoh Ulama’ NU Jawa Timur. Dalam menggali data, dilakukan interviu mendalam serta analisis data dokumentatif karya dan berita liberalisme agama dan budaya. Hasil penelitian ditemukan model dialektika liberalisme agama dengan menjadikan Hak Asasi Manusia sebagai sumber hukum utama disebut teologis-kapitalistik, sedangkan dialektika liberalisme budaya dalam bentuk krisis identitas disebut enkulturasi-liberalistik. Solusi dalam menaggulangi liberalisme agama dengan menggunakan teknik klarifikasi dan berfikir logis-sistematis. Sedangkan solusi menghadapi liberalisme budaya melalui realisme culture dan socio-culture learning.

PEMANFAATAN APLIKASI YOU TUBE DAN TIK TOK DALAM PEMBELAJARAN SENI BUDAYA SELAMA PANDEMI PADA MATERI BERKREASI SENI TARI

During the pandemic, the government gave a policy that the learning process must be carried out remotely. This becomes a problem for art and culture teachers in carrying out their learning process. Cultural arts learning requires appreciation and expression activities in the learning process, so that if learning is carried out in PJJ, it will reduce student interest and achievement of predetermined indicators. The existence of these problems makes teachers have to change strategies in the learning process so that indicators can still be achieved. Meanwhile, utilizing the You Tube and Tik Tok applications packaged with Problem Based Learning (PBL) learning models can be a good solution, where the Youtube application is a substitute for appreciative media and the Tik Tok application is a substitute for media in expression. Based on the background revealed, this study will discuss the use of You Tube and Tik Tok applications in the art and culture learning process for creating dance materials. This study aims to describe how the use of You Tube and Tik Tok applications in the art and culture learning process for creating dance materials. This research use desciptive qualitative approach. Data collection was carried out by field studies, namely observation techniques, and documentation studies, while data studies were carried out in 3 stages, namely data reduction, data presentation, and drawing conclusions. This research is expected to inspire teachers to always innovate in the learning process, because the results of this study can describe that by utilizing the You Tube and Tik Tok applications learning becomes more fun and can achieve predetermined indicators. ABSTRAKSelama masa pandemi pemerintah memberikan kebijakan bahwa proses pembelajaran harus dilakukan dengan dengan jarak jauh. Hal ini menjadi sebuah permasalahan bagi guru seni budaya dalam melakukan proses pembelajarannya. Pembelajaran seni budaya membutuhkan kegiatan apresiasi dan ekspresi dalam proses pembelajarannya, sehingga apabila pembelajaran dilakukan secara PJJ, maka akan mengurangi minat siswa dan ketercapaian indikator yang sudah ditentukan. Adanya permasalahan tersebut membuat guru harus merubah strategi dalam proses pembelajarannya agar indikator tetap dapat tercapai. Adapun dengan memanfaatkan aplikasi You Tube dan Tik Tok yang di kemas dengan model pembelajaran Problem Based Learning (PBL) dapat menjadi solusi yang baik, dimana aplikasi Youtube sebagai pengganti media berapresiasi dan aplikasi Tik Tok sbagai pengganti media dalam berekspresi. Berdasarkan latar belakang yang diungkapkan penelitian ini akan membahas tentang pemanfaatan aplikasi You Tube dan Tik Tok pada proses pembelajaran seni budaya materi berkreasi tari. Penelitian ini bertujuan untuk mendeskripsikan bagaimana pemanfaatan aplikasi You Tube dan Tik Tok pada proses pembelajaran seni budaya materi berkreasi tari. Penelitian ini menggunakan pendekatan deskriptif kualitatif. Pengumpulan data dilakukan dengan studi lapangan yaitu teknik observasi, dan studi dokumentasi, sedangkan studi data dilakukan dengan 3 tahap yaitu reduksi data, penyajian data, dan penarikan kesimpulan. Adanya penelitian ini diharapkan dapat menginspirasi para guru agar selalu berinovasi dalam proses pembelajaran, karena hasil penelitian ini dapat mendeskripsikan bahwa dengan memanfaatkan aplikasi You Tube dan Tik Tok pembelajaran menjadi lebih menyenangkan dan dapat mencapai indikator yang sudah di tentukan.

Culture learning in a daily space of kitchen: the case of Korean digital kitchen

The rapid advancement of technology has allowed computer-assisted language learning (CALL) to have made inroads in the area of pedagogy for language and culture learning. While the majority of studies have used online and virtual environments for culture learning, very little attention has been paid to a real world environment. This study is based on a digital kitchen where students can learn foreign language, culture and cuisine at the same time through cooking tasks. Learning cultural aspects can be properly realised via cooking because the daily activity provides a window into culture, and the digital kitchen provides users with opportunities to directly encounter the target culture themselves via cooking and tasting. 48 international participants conducted two cooking sessions, one in a digital kitchen using real objects and the other in a classroom by looking at typical pictures/photos in a textbook. A range of data sources were employed, such as questionnaires, semi-structured interviews and video-observations to answer the research question. It was found that students learned foreign cultural aspects better when in direct engagement in a digital kitchen by handling actual items than when in a classroom by simply using photos. This study contributes to the development of the real world learning environment for culture learning via innovative technology.

An Investigation of Intercultural Teaching and Learning in Tertiary EFL Classrooms in Vietnam

<p><b>Intercultural competence has become an important goal of foreign language education in response to the need for learners to function effectively in an increasingly multicultural world. Language and culture are seen as interwoven and inseparable components and therefore learning a foreign language inevitably means learning about other ways of being and behaving. Many foreign language programmes around the world, particularly in North America, Europe, Australia and New Zealand, have adopted an intercultural pedagogy which seeks to integrate into the language teaching experience opportunities for developing intercultural competence for language learners. This study investigates intercultural teaching and learning in tertiary EFL classrooms in Vietnam, a context in which intercultural approaches to language teaching and learning have not been widely considered.</b></p> <p>The study consisted of three phases. The first phase involved a curriculum review in which I critically evaluated the extent to which culture and culture learning are represented in the curriculum frameworks for tertiary EFL programmes and in the national education policy on foreign language education in Vietnam. The findings showed that the importance of culture and culture learning is not emphasised, and the designation of culture to separate culture courses establishes a separate status, construct and treatment of culture and culture learning in the EFL programmes.</p> <p>In the second phase of the study, I analysed the perceptions of fourteen Vietnamese EFL teachers and two hundred Vietnamese EFL students on culture in language teaching and learning, and their classroom practices. The findings indicated that the teachers' beliefs about culture teaching revealed a predictable priority for teaching language rather than culture. Their culture teaching practices were greatly influenced by their perceptions and beliefs regarding culture in language teaching. The students also treated culture as a subordinate priority in language learning. Overall, they found culture learning beneficial for their language learning and supported the teachability of language and culture in EFL classes. Both the teachers and students identified a number of constraints that restricted their opportunities and motivation to engage in teaching and learning culture.</p> <p>The third phase of the study involved an empirical study investigating the effect of adopting an intercultural stance in English speaking lessons on thedevelopment of the learners' intercultural competence. Over a nine-week teaching period, eighteen English speaking lessons (90 minutes / lesson / week) for two equivalent, intact classes (seventy-one students) were observed. For one class, the lessons were adapted to reflect the principles of intercultural language learning. For the other, no changes were made. The results showed that the intercultural competence of learners in the intercultural class increased by significantly more than that of learners in the standard class. In particular, the students in the intercultural class were able to better articulate ethnorelative awareness and attitudes towards their home culture and the target culture. The findings also showed that the reflective journal was an effective tool to assess learners' process of acquiring intercultural competence, particularly affective capacities that are not easy to evaluate by other means.</p> <p>Overall, the study provided evidence for the feasibility of intercultural teaching and learning in tertiary EFL classrooms in the Vietnamese context. It also showed that intercultural teaching and learning cultivated learners' affective capacities which are often overlooked in the EFL classroom. It is hoped that the study can inform the work of curriculum designers, education policy-makers as well as EFL teachers and students for the implementation of intercultural language teaching and learning in Vietnam and elsewhere.</p>

An Investigation of Intercultural Teaching and Learning in Tertiary EFL Classrooms in Vietnam

<p><b>Intercultural competence has become an important goal of foreign language education in response to the need for learners to function effectively in an increasingly multicultural world. Language and culture are seen as interwoven and inseparable components and therefore learning a foreign language inevitably means learning about other ways of being and behaving. Many foreign language programmes around the world, particularly in North America, Europe, Australia and New Zealand, have adopted an intercultural pedagogy which seeks to integrate into the language teaching experience opportunities for developing intercultural competence for language learners. This study investigates intercultural teaching and learning in tertiary EFL classrooms in Vietnam, a context in which intercultural approaches to language teaching and learning have not been widely considered.</b></p> <p>The study consisted of three phases. The first phase involved a curriculum review in which I critically evaluated the extent to which culture and culture learning are represented in the curriculum frameworks for tertiary EFL programmes and in the national education policy on foreign language education in Vietnam. The findings showed that the importance of culture and culture learning is not emphasised, and the designation of culture to separate culture courses establishes a separate status, construct and treatment of culture and culture learning in the EFL programmes.</p> <p>In the second phase of the study, I analysed the perceptions of fourteen Vietnamese EFL teachers and two hundred Vietnamese EFL students on culture in language teaching and learning, and their classroom practices. The findings indicated that the teachers' beliefs about culture teaching revealed a predictable priority for teaching language rather than culture. Their culture teaching practices were greatly influenced by their perceptions and beliefs regarding culture in language teaching. The students also treated culture as a subordinate priority in language learning. Overall, they found culture learning beneficial for their language learning and supported the teachability of language and culture in EFL classes. Both the teachers and students identified a number of constraints that restricted their opportunities and motivation to engage in teaching and learning culture.</p> <p>The third phase of the study involved an empirical study investigating the effect of adopting an intercultural stance in English speaking lessons on thedevelopment of the learners' intercultural competence. Over a nine-week teaching period, eighteen English speaking lessons (90 minutes / lesson / week) for two equivalent, intact classes (seventy-one students) were observed. For one class, the lessons were adapted to reflect the principles of intercultural language learning. For the other, no changes were made. The results showed that the intercultural competence of learners in the intercultural class increased by significantly more than that of learners in the standard class. In particular, the students in the intercultural class were able to better articulate ethnorelative awareness and attitudes towards their home culture and the target culture. The findings also showed that the reflective journal was an effective tool to assess learners' process of acquiring intercultural competence, particularly affective capacities that are not easy to evaluate by other means.</p> <p>Overall, the study provided evidence for the feasibility of intercultural teaching and learning in tertiary EFL classrooms in the Vietnamese context. It also showed that intercultural teaching and learning cultivated learners' affective capacities which are often overlooked in the EFL classroom. It is hoped that the study can inform the work of curriculum designers, education policy-makers as well as EFL teachers and students for the implementation of intercultural language teaching and learning in Vietnam and elsewhere.</p>

Pembelajaran Pendidikan Agama Islam Kontekstual di Sekolah Dasar Alam

This article attempts to examine the implementation of Islamic Education Through Contextual Learning on Bengawan Solo Alam Elementary School, Klaten. Teachers as educators should present am Islamic Education learning which is packaged attractively so that students not only understand the learning cognitively but also have behavioral enlightenment and apply it in daily life. The research is field research, that is research field where researchers present directly in the research. Data collection techniques used are observation, interview, documentation, and Group Discussion. Data validation techniques used are triangulation technique, sources, and methods. Data analysis techniques start on the reduction of the data, presentation of data, and then drawing conclusions. The result of this article showed that the implementation of Islamic Education contextual learning in Bengawan Solo Alam Elementary School through: 1) integration to all subjects, 2) take advantage of nature 3 ) prioritizing practice and experience, 4) exemplary and habituation, 5) associate with local culture. Learning activities supported by: gardening, outing class, dhuha prayer before learning, congregational prayer at the village mosque, and social activities.

Mentoring Guides for U.S. College Faculty and Administrators in Culturally Diverse Settings

The purpose of this paper is to provide answers to the following research questions: Is effective mentoring a function of culture, learning or hereditary, birth/ nature? Or are people born with certain traits that make them more effective or better mentors than others or is it based on learning or socialization/ nurture?; Is cross gender or cross-racial more effective than mentoring based on demographic similarities characteristics? Are there some types or techniques or practices of mentoring that are more appropriate or more suitable to some demographic groups or populations – women, blacks and other racial minorities etc. than others? This paper defines mentoring, discusses competing schools/ theories of mentorship, as well as typologies of mentoring approaches. The paper concludes that multiple/ group mentoring approach is indicative of the new trend in the business; and that while each mentoring technique or model supplements or complements the other, multiple mentoring styles or systems tend to present the best possible path to achieving efficiency and effectiveness. Finally, it recommends appropriate mentoring strategies and techniques to improve mentoring that include programs that take into account demographic similarities between mentors and protégés, gender and race-based norms, stereotypes and discrimination, as well as cultural diversity.

The family tree – a challenge for multicultural learning: some aspects of Swedish, Serbian and Bulgarian kinship terminology

To discover the essential differences in cultural and linguistic patterns of a certain society, we need to look no further than to the most common relations of all – those between family members. When studying, working and living in, or for instance marrying into another culture, we must not only learn, but also acquire and utilise a whole new set of relationships and terms in order to be able to function and communicate. Without this knowledge we will quickly encounter a multitude of social difficulties in the other environment. On a deeper level, if we follow the assumption that a language is the mirror of its culture, and that language also influences culture, the linguistic terms designating family relations present a number of interesting phenomena, such as: which relations occupy the centre of importance in the society; the concept and understanding of a core family; which family relations are considered “worth” having a term for, and thus meaningful to keep up; the relations after a crisis, for instance a divorce; and several more, including the transfer of family relations to friendship and business contacts. This qualitative pilot study discusses some important aspects of family relations from the perspectives of Swedish-language (Sweden and Swedish-speakers in Finland) family terminology, in comparison with Serbian and Bulgarian. The study also includes a Serbian-language survey about kinship terms, and it raises questions about further research into cultural and social patterns and connotations reflected in kinship terminology. Social and cultural differences specifically between the Serbian and Swedish spheres are highlighted; the Bulgarian and Swedish-speaking terminologies in Finland are used here mainly as references and for comparative purposes. The study combines different scientific fields in mapping out some aspects of cognitive, social and cultural patterns. It emphasises the importance and necessity of multilingual and multicultural learning instead of foreign language and culture learning, and shows some of the pitfalls and possibilities students of languages and cultures encounter when learning new kinship concepts and terms.