Examining the relationships between social identities of British Asian transgender /gender non-conforming and well-being.

Objective: The present study aimed to explore the roles of social identity (British Asian / TGNC)against mental health problems (depression) and well-being.Methods: This study is a mixed methods pilot study. British Asian TGNC adults were our targeted subjects. An online anonymous survey was opened for four weeks and shared by some LGBTQ+ communities in the U.K. We recruited three participants, which did not meet planned sample size requirements.Results: Due to the lack of participants, we cannot reject our support any of our hypothesis. Based on the qualitative analysis, we inferred some possible findings: (1) double stigmatized individuals reported great experiences of discrimination related to their stigmatized social identity; (2) people who hold double stigmatized identity may show asymmetric identification; (3) affirmation of multiple identities could provide resilience and then foster mental health and well-beings.Conclusion: Our study demonstrated the difficulties in recruitment double minority group of people. The reasons of the failure in recruitment could be (1) double stigmatized identity may lead to concealment (2) COVID-19 causes problems in direct contact. Implications on recruitment issues within double stigmatized identities are extensively discussed, with discussions against how these areas relate to effective contact and engagement with specialist service for British Asian TGNC individuals and communities. Having a theoretical and practical understanding of these issues may address future recruitment difficulties

Challenges, Changes, and Choices: Immigrant Academics of Color in American Academia

Immigration is a hotly debated and deeply polarizing topic in American society. The past few decades have seen an influx of immigrants from Asia, Africa, and the Americas who contend with having a double-minority status. This qualitative study advances an understanding of the lived experiences and acculturation process of immigrant academics of color within American academia. Findings indicate struggles of cultural disequilibrium, marginalization, and the challenges of gaining or regaining cultural, professional, and social capital. Their experiences and perspectives have explicit implications for adult learning.

Integration or Isolation: Black Shi'ism in the American Diaspora

In a country that claims to be founded on Judeo-Christian values, the experiences of minority groups such as Muslims are often relegated to the margins of discourses on religion. The sense of negligence of marginalized communities is even greater when a group is a minority within a minority, as it is relegated to a double-minority status. This article will argue that due to their double-minority status, American Shi‘is have been occupied more with safeguarding and protecting rather than disseminating their distinctive beliefs and practices. They have been more concerned with preserving than expanding their religious boundaries. The article will also demonstrate that, due to various factors, there has been an increasing number of members of the African American community accepting Twelver Shi’ism. It will further examine for the reasons for this phenomenon and highlight instances of Black Shi‘i–Sunni altercations and hostilities in American correctional facilities.

Faith Church: Roma Baptists Challenging Religious Barriers in Interwar Romania

In interwar Romania, the numbers of Baptists grew exponentially among the ethnic majority population in the border regions of Transylvania, Banat, and Bessarabia. In the competition over souls and for cultural space in the newly formed Greater Romania, the Roma became an important minority to win over. In 1930, Petar Mincov visited Chișinău and spurred outreach to the Roma among Romanian Baptists as he had in Bulgaria. It was here and in the cities of Arad and Alba-Iulia that some of the first Romanian Roma converted to the Baptist denomination. The first Roma Baptist (and first Roma neo-Protestant) Church, called Biserica Credinţa (Faith Church), was founded in Arad city around 1931. Confessional newspapers in English, Romanian, and Russian from the interwar period reveal the initiative taken by members of the local Roma community to convert and to start their own church. The article analyses the role of Romanian Baptist leadership in supporting Roma churches and the development of these new faith communities in the borderland regions. Unlike outsider attempts to foster a Roma Baptist community in Bucharest, the Faith Church survived World War II and communist governments, and provides insight into the workings and agency of a marginalized double minority. The article also looks at the current situation of Roma evangelicals in Arad city and how the change in religious affiliation has helped or hindered attempts at inclusion and policy change.

Do farm service agency borrowers' double minority labels lead to more unfavorable loan packaging terms?

PurposeThis study adds a new dimension in the study of racial and gender bias in farm lending. Most previous studies analyzed the separate effects of race and gender attributes on loan approval decisions. The analysis focuses on the stipulation of loan terms (loan amount, interest rate and maturity) among approved farm loan applications. The time period analyzed spans from 2004 until 2014 during which the government has undertaken reforms to improve delivery of loan services to its clientele of minority farmers. Thus, this study's findings could help validate the effectivity of such institutional reforms affecting Farm Service Agency (FSA) lending operations.Design/methodology/approachThis study utilizes a national direct loan origination data from the FSA of the U.S. Department of Agriculture (USDA) collected from 2004 to 2014. The analysis begins by identifying significant differences in cross-tabulations of loan terms among different racial and gender classes. Seemingly unrelated regression (SUR) regression techniques are then applied for a system of equations involving the three loan packaging components. The combined effects of the prescribed loan packaging terms are subsequently analyzed under a simulation-optimization framework.FindingsRegression results validate that indeed, relative to White American borrowers, certain minority borrowers are accommodated with lower loan amounts at higher interest rates and with shorter maturities. However, these decisions seem to be prompted by credit risk management considerations. The most compelling findings include the insignificance of all double minority labeling variables, except for the interest rate equation that even produced favorable results for Hispanic American females. Simulation-optimization results further reinforce that even when one or two unfavorable loan terms are included in the packaging, double minority borrowers end up with better profitability and liquidity positions.Practical implicationsThis study provides a different perspective in dealing with the controversial minority bias in lending by presenting evidence gathered from a government farm lending institution. The USDA-FSA has been sued in numerous occasions by minority borrowers. Since then, however, it has deliberately implemented institutional reforms to rectify previous errors. This study provides empirical evidence strengthening FSA's claim of its intention to improve its delivery of loan services, especially for its socially disadvantaged borrowers with double minority classification.Originality/valueThis study pioneers the analysis of the double minority labeling effect on farm lending decisions. Its contributions to literature are further enhanced by its goal to validate the effectiveness of FSA institutional reforms undertaken since the early 2000s in order to improve credit access of and delivery of credit services to minority farm borrowers, especially those that belong to more than one minority classification.

Doa Kasaro and its Cultural Codes in Muslim Society of Bima, Eastern Indonesia

Dou Mbawa, an indigenous community as a small part of Bimanese Muslims, has a double minority identity since they have been sociologically and religiously considered as others. Having this character, they create a specific way of communication amongst themselves and between them and others through an annual ritual called Raju and Kasaro prayer. This article, using the hermeneutical and semiotical approach of interpretation, aims to discover a cultural interest in the Kasaro prayer. The Dou Mbawa not only positions the prayers as a form of spirituality but also utilizes it as a means of overcoming the problem concerning plurality, tensions, conflicts, and subordinations. This article illustrates the twisting of the politics of identity through Kasaro prayer. Beyond its function as a religious language, the Kasaro prayer carries a socio-cultural significance, yet politically meaningful as an ideology of resistance for the minority against the majority. The politics of identity adopted by the Dou Mbawa in Bima is symbolic. However, it implies the real struggle of a vulnerable-pluralistic society, mainly the struggle to maintain tradition, the consolidation of internal forces, and the imagination of multicultural societies. With this finding, this article offers a perspective on the formation of identity and dynamics of multiculturalism in Indonesia from the lense of spirituality.

The Existential Experiences of Double-Minority Talents in Post 2017’s Governor Election: A Phenomenological Study

The political career of Basuki Tjahaya Purnama (BTP) affects various groups of people in different ways. One of the groups that were deeply affected by the series of events before and after 2017’s Jakarta Governor election are double minorities talents who aspire to contribute to Indonesia inspired by BTP’s leadership. This paper explores the experience of specific group of double minority talents in the aftermath of political turbulence in Jakarta. The qualitative findings show that many talents were affected by the situation in relation to their aspiration to contribute, their decision to stay in Indonesia and their thinking about the future of Chinese-Christian talents in Indonesia. In the long run the situation and similar incidents may result in the loss of talents leaving Indonesia for other countries.

“I Have an Accent in Every Language I Speak!”: Shadow History of One Chinese Family’s Multigenerational Transnational Migrations

According to scholar and Professor Wang Gungwu, there are three categories of Chinese overseas documents: formal (archive), practical (print media), and expressive (migrant writings such as poetry). This non-fiction creative essay documents what Edna Bonacich describes as an “middleman minority” family and how we have migrated to four different nation-city states in four generations. Our double minority status in one country where we were discriminated against helped us psychologically survive in another country. My family history ultimately exemplifies the unique position “middleman minority” families have in the countries they migrate to and how the resulting discrimination that often accompanies this position can work as a psychological advantage when going to a new country. We also used our cultural capital to survive in each new country. In particular, this narrative highlights the lasting psychological effects of the transnational migration on future generations. There is a wall of shame, fear, and traumas in my family’s migration story that still pervades today. My family deals with everything with silence, obfuscation, and anger. It has taken me twenty years to recollect a story so my own descendants can know where we came from. Thus, this is a shadow history that will add to the literature on Sino-Southeast Asian migration and remigration out to the United States. Specifically, my family’s migration began with my grandfather leaving Guangdong, China to Saigon, Vietnam (1935), to Hong Kong, (1969) (then a British Colony), and eventually to the United States (1975). This article explains why my family migrated multiple times across multiple generations before eventually ending up in California. Professor Wang urges librarians, archivists, and scholars to document and preserve the Chinese migrants’ expressive desires of migrant experiences and this expressive memoir piece answers that call.