Conclusion

The Conclusion brings together many of the most important themes of the book. It underlines the extent to which the great majority of Parisians—and no doubt the French population more generally—in no way anticipated the Revolution. It notes the near absence of any direct influence before the Revolution of the canonical “Enlightenment” on an intelligent and well-read member of the elite like Colson—except in the most general sense of an openness to very practical reforms. It documents the complete absence of a putative “desacralization” of the monarchy before 1789—sometimes argued by historians to link the Old Regime with the Revolution. It describes Colson’s long, patient, and forgiving support for the king, at least until his attempted flight in 1791. It also underscores the incessant circulation and power of rumors of impending disasters in Paris, not just in the summer of 1789 (during “the Great Fear”), but also as they continued from the autumn of 1789 throughout the Revolution, and how such rumors affected popular psychology and behavior. Finally, it stresses the strong popular resistance in Paris, even among the great majority of the “sans-culottes” radicals, to “dechristianization”—and the possible role of the attack on religion in the failure of many such radicals to support Robespierre on the 9th of Thermidor (July 27,1794).

Popular Psychology versus Scientific Evidence: Love Languages’ Factor Structure and Connection to Marital Satisfaction

Love is an essential part of human experience and love languages have been studied to validate its factors’ structures to explain what makes people feel loved. The current study addresses the gap that love research shall not rely on student samples and it needs to measure the actual outcome of love languages. This study aims to gather empirical evidence for love languages’ factor structure and its relation to the outcome variable. The method for this study is a quantitative survey with 250 couples reported their love languages using a rating-scale and forced-choice scale. The data analysis examined the factor structure of the love languages model and estimated the association between love languages compatibility and marital satisfaction. The factorial analysis showed that the five factors solution was not supported and love languages compatibility did not affect couples’ marital satisfaction. This result brought discussions on how popular psychology concepts need to be under the scrutiny of scientific investigation and that different contexts may have different factors on what makes people feel loved.

The Role of Self-Worth in Children in their Adaptation to Kindergarten Conditions

The issue of psychological problems in children who enter kindergarten is growing more urgent. If you visit the kindergarten in summer during the period of newcomers’ adaptation, you will usually see the following scene: the parent consigns their child to the kindergarten, but the child is struggling to get used to the new conditions: he/she cries for hours, doesn't want to listen and follow the teacher, detaches from other kids, constantly asks the teacher to bring the mother back etc. Even if parents strictly follow the adaptation rules, for example, leaving the child with the teacher only for half-an-hour to hour, or staying with the child during the outdoor activities, or consigning the child to the care of an experienced teacher etc., it all may bring no result. In this article, we will try to discover the cause of all mentioned problems using the research of popular psychology and pedagogy scientists.

The Impact of Face Threatening Acts on Hearer (The Wife) Face in A Household Conflict: A Pragmatic Study

Conflict is a problem that is often faced in daily life, including husband and wife. Conflict in the household can lead to positive and negative things such as a divorce or violence in a household. The problem of conflict is closely related to the threat of “face” or a person self-esteem. The purpose of this article is to study the impact of face experienced by hearer (wife) in a household conflict that is particularly occurred on wife after her husband performs Face Threatening Acts. The method used in this research was qualitative, descriptive methods, i.e. it gives descriptive result about the impact of Face Threatening Acts usage and strategies in a household conflict obtained from several popular psychology books. The results showed that in general the impact of FTA used by a husband against his wife in the household conflict caused face loss on behalf of his wife (the loss of self-esteem). This happened because her feelings were more dominant and she generally avoided a conflict that could trigger further disputes with her husband to maintain her household.

Cosmopolitanism, Pluralism and Self-Orientalisation in the Modern Mystical World of Java

At present, a great deal of the scholarly research on Indonesia focuses on the processes of Islamisation. This paper will discuss a phenomenon that seems to point in a different direction, namely the contemporary reconfiguration of dukun/spiritual experts called paranormal. These mystics indicate a peculiar form of pluralism. They are an assemblage of tradition and modernity, locality and translocality, religion and mysticism, spirituality and business, and global esotericism and popular psychology. Most of them belong to the urban middle class, are highly professional, and make extensive use of modern mass media to advertise their supernatural skills. Yet, how do they position themselves in Indonesian and global cultural contexts? This paper identifies the ongoing ambivalence between cosmopolitan ideas and their rupture in polarising, orientalist, and occidentalist imaginaries. Finally, a new understanding of cosmopolitanism is suggested that expands the reference beyond the world of humans by also including a plurality of supernatural powers.

‘You Can’t Dismiss that as Being Less Happy, You See it is Different’. Sexual Counselling in 1950s England

This article uses the audio recordings of sexual counselling sessions carried out by Dr Joan Malleson, a birth control activist and committed family planning doctor in the early 1950s, which are held at the Wellcome Library in London as a case study to explore the ways Malleson and the patients mobilised emotions for respectively managing sexual problems and expressing what they understood as constituting a ‘good sexuality’ in postwar Britain. The article contains two interrelated arguments. First, it argues that Malleson used a psychological framework to inform her clinical work. She resorted to an emotion-based therapy that linked sexual difficulties with unconscious, repressed feelings rooted in past events. In so doing, Malleson actively helped to produce a new form of sexual subjectivity where individuals were encouraged to express their feelings and emotions, breaking with the traditional culture of emotional control and restraint that characterized British society up until the fifties. Second, I argue that not only Malleson but also her patients relied on emotions. The performance of mainly negative emotions reveals what they perceived as the ‘normal’ and sexual ‘ideal’. Sexual therapy sessions reflected the seemingly changing nature of the self towards a more emotionally aware and open one that adopted both the language of emotions and that of popular psychology to articulate his or her sexual difficulties.

Making Neoliberal Selves: Popular Psychology in Contemporary Mexico

Since the 1970s, academic debates have considered how psychological discourses may legitimize or challenge capitalist forms of social organization. However, these debates have largely focused on the USA and Western Europe. The roles which psychological discourses play in contemporary popular cultures in Latin America remain poorly understood. Here, I use an analysis of the Mexican self-help publishing industry to examine the roles which psychological narratives may play in constructing, bolstering or subverting neoliberal subjectivities. Self-help books, my subject matter, are widely read in Mexico and at the international level. They therefore constitute a nexus through which the narratives of self and social relationships of academic psychology percolate into popular culture. In Mexico, self-help publishing involves, first, the translation and sale of texts written elsewhere, often in the USA, Europe and other Latin American nations, and, second, the sale of books by Mexican authors. This gives the Mexican self-help industry a distinctively hybrid character, as a variety of interpretations of self-improvement compete with each other for a readership. Here, I contrast self-help texts that blend psychological concepts with Christian nationalism with secular accounts that rely on pseudo-scientific and philosophical arguments to formulate a moral vision of a successful life. In spite of their narrative diversity, I argue that neoliberal understandings of self, choice, and personal responsibility are pervasive in self-help texts. The organization of the self-help publishing industry according to neoliberal economic principles and the refashioning of authors as competitive self-help entrepreneurs may explain this narrative convergence to some extent.