Punk is inherently music for the oppressed, yet it is often seen as a genre catering exclusively toward white male subcultures. However, when looking at the genesis of punk, one sees a rich history of blackness and radicalization usurped by white artists over time. From Elvis utilizing rock and roll in a more marketable fashion for a white populous than Ray Charles, to Minor Threat’s proclamation that the oppression of whites was on par with anti-blackness, to the mistreatment of black nonbinary punk act Fuck U Pay Us during a sold-out Bikini Kill concert, it is plain to see multiple instances of black punk voices being extinguished by supposed white allies, ultimately altering the histories of a genre centered around marginalized voices. Nevertheless, by dissecting the appropriation of black music and fashion, one begins to see that blackness not only created punk, but still permeates in the genre’s genes on a level more potent than white contemporaries. Looking at Afropunk, 80s Hardcore, the literary work of James Baldwin, and cover songs by black punk bands, this chapter’s argument will seek to understand people of color’s displacement in punk, as well as what steps need to be taken to reclaim identity, subvert the violence of white appropriation, and remain visible in a genre made for people of color.