knowledge democracy
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Área Abierta ◽  
2021 ◽  
Vol 21 (2) ◽  
pp. 237-256
Author(s):  
Nebojša Ratković ◽  
Ivana Madzarević

Since Wikipedia is a turning point in the way we share and read information in the 21st century, the participation of different demographic groups in this process is of great importance. In this paper, we will address the issues of greater representation of women who edit Wikipedia and more content related to women. The presented conceptual framework is part of an effort to improve the position of women on Wikipedia in Serbian, Macedonian, Croatian and Bosnian, respectively. The paper will present projects that are being implemented for this purpose in Serbia and the region, as well as the results of a recent survey. Quantitative questionnaire method and qualitative focus group method were used for data collection. The aim of this paper is to develop solutions to improve the gender balance on Wikipedia, to create opportunities for overcoming gender differences on Wikipedia and their negative effects on free knowledge democracy.  


Author(s):  
Elias G. Carayannis ◽  
David F. J. Campbell

AbstractQuadruple and Quintuple Helix innovation systems are based on democracy and ecology. Two propositions are here key: (1) without a democracy or knowledge democracy, the further advancement of knowledge and innovation are seriously constrained, so in that sense, knowledge and innovation evolution depend on democracy and knowledge democracy; (2) ecology and environmental protection represent a necessity and challenge for humanity, but they also act as drivers for further knowledge and innovation (this should lead to a win–win situation for ecology and innovation). Therefore, for an innovation system to be a Quadruple/Quintuple Helix innovation system, the political regime hosting these helixes needs to be democratic in essence, not just in form. The next stage in evolution of innovation systems may be that this also will require a “democracy of climate” (promoting a social, cultural, economic, and political “climate for democracy”), where democracies as innovation enablers are creating innovation that regard the ecology as a crucial driver for further innovation and for responsible innovation.


Author(s):  
Kakali Bhattacharya

Decolonizing educational research encompasses the understanding and entanglement of colonialism and decolonizing agendas. Such an understanding includes the colonial history of the world, in which once-colonized and settler colonial nations configure varied, divergent, and overlapping decolonial agendas that can inform educational research. However, such divergent agendas are always in relation to resisting colonizing forces and imagining a utopian future free of colonizing and other interconnected structures of oppression. To represent the shuttling between the present and the utopian imagination, de/colonizing is written with a slash and theorized. De/colonizing educational research requires understanding western intellectual canon-building dating back to the European Enlightenment and disrupting such superiority of knowledge construction through knowledge democracy, intellectual diversity, and pluriversity. De/colonizing educational research is committed to negating and erasing the ontoepistemic violence caused by colonizing and related structures of oppression. Engaging de/colonial approaches to inquiry in education requires restructuring both education and educational research. De/colonizing educational research must include a global agenda while simultaneously marking specific localized agendas. This is how the violence in settler colonial and once-colonized nations can be disrupted, mitigated, and eradicated in educational research, education, and nation-states. Calling for liminal and border work and recognizing that colonizing forces of oppression are not static, de/colonizing educational research advocates for an understanding of fluidity in resistance.


2020 ◽  
Vol 21 (1) ◽  
pp. 27-45
Author(s):  
Budd L. Hall ◽  
Baptiste Godrie ◽  
Isabel Heck

The focus of the article is on how knowledge is created, who creates knowledge, how knowledge is co-constructed, whose knowledge is excluded and how knowledge is being used to challenge inequalities and strengthen social movement capacity. This article grew from a fascinating conversation that the three of us had in Montreal in September of 2019. We decided to share our stories about knowledge and justice with a wider audience in part as a way for us to reflect further on the meaning of our initial conversation, but also to invite others into the discussion. Baptiste Godrie works in a research centre (CREMIS) affiliated  with Quebec’s health care and social services system, Isabel Heck works with the anti-poverty organization Parole d’excluEs, both affiliated to universities, and Budd Hall works at the University of Victoria and is the Co-Chair of the UNESCO Chair in Community-Based research and social responsibility in higher education.


2020 ◽  
Vol 20 (3) ◽  
pp. 19-35
Author(s):  
Meagan Call-Cummings ◽  
Melissa Hauber-Ozer ◽  
Lonnie Rowell ◽  
Karen Ross

Against the backdrop of the COVID-19 pandemic, we explore the perceived roles of action research networks during times of crisis and then consider our own experiences grappling with our responsibilities as members of the Action Research Network of the Americas (ARNA) in highlighting and building solidarity through its Knowledge Democracy Initiative and Social Solidarity Project. To critically reflect on our work, we consider the usefulness of Gaventa’s (1991) three strategies for knowledge democratization to action research networks in “perilous” times and the responsibility of action research scholars-advocates-activists-participants to anchor our work in an ethos of knowledge democracy. In conclusion, we issue a call to embrace critical, participatory forms of action research, and creative, new pathways for the work of knowledge democracy.


Author(s):  
Budd Hall ◽  
Rajesh Tandon

The past five decades have seen enormous, worldwide growth in, and appreciation of, knowledge democracy – the discourse which we have found best contains the various theoretical approaches, values and practices within which participatory research exists. This Introduction outlines our understanding of knowledge democracy, which can be expressed by a number of principles: (1) Recognition of a multiplicity of epistemologies and ways of knowing; (2) Openness to assembling, representing and sharing knowledge in multiple forms (including traditional academic formats and all manner of social and arts-based approaches); (3) Recognition that knowledge emerging from the daily lives of excluded persons is an essential tool for social movements and other transformational strategies; and the (4) Requirement to carefully balance the need to protect the ownership of communities’ knowledge with the need to share knowledge in a free and open access manner. We are pleased to present five articles from around the world that broaden and deepen our understanding of knowledge democracy – from a theoretical perspective, a practice perspective, an ontological perspective, and an action or political perspective.


Author(s):  
Morgan K Gardner ◽  
Kate Scarth

Deep-seated educational discourses have blamed low-income communities for their youth’s lack of high school completion. These deficit discourses reflect top–down knowledge hierarchies and a lack of knowledge democracy in education (de Sousa Santos 2007; Hall & Tandon 2017; Visvanathan 2009), and they are in need of critical and diverse knowledge reckoning by low-income communities themselves. This article relays how a community-university participatory action research (PAR) partnership became a dynamic site of knowledge democracy from which to counter and transform deficit-based knowledge systems imposed on economically disadvantaged communities. Steeped in the generative enactments of PAR, storytelling, ecological metaphor, strength-based approaches and the arts, this article explores a low-income/social housing community’s knowledge practices that are energising and growing its community power to support the success of their youth in school. These seven knowledge practices are narrated through the ecological metaphor of trees, specifically via a co-constructed PAR team narrative called the Tree of Community Knowledge and Engagement. In the telling and retelling of this counternarrative-in-the-making, this article embodies knowledge democracy. Here, community members’ energising knowledge practices are recognised as invaluable forms of everyday educational knowing and leadership for their youth. This article further explores three broad ways of knowing that reside within and across community members’ seven knowledge practices: lived knowing, interconnected knowing and participatory/power-in-relation knowing. The three community ways of knowing illustrate how the community is growing its power to support youth’s success via a transformative educational worldview, from which other schools and universities could learn and, indeed, thrive.


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