Family Socialization and Experiences of Early Childhood Programs in the Rohingya Camps: Study Protocol

Objective of Protocol: The primary objective of this protocol is to record the process of conceptualizing a semi-structured interview protocol, training enumerators on the protocol, collecting data, translating findings into English, and analyzing data in English and Bengali, in a study of family socialization among a stateless and conflict-affected population, Rohingya refugees, in Cox’s Bazar, Bangladesh. Research Questions of Study: (1) What are the socialization goals that mothers have for their children, and how do they perceive these goals in relation to their future or current roles as caregivers? (2) What are parents’ experiences with their children’s participation in Humanitarian Play Labs (education/child care provisions in the camps), and what are their perceptions of how their child’s participation in the programs has influenced their child/family? (3) What were the experiences of parents with their children as they migrated from Myanmar to Bangladesh? Design of Study: The design of the study involved a qualitative grounded theory approach based on an analysis of the participants’ responses to a semi-structured interview protocol. Study population: Participants included a purposive sample of 28 mother/father dyads in the Rohingya camps in Cox’s Bazar.

Differential Associations Between Parents' Versus Children's Perceptions of Parental Socialization Goals and Chinese Adolescent Depressive Symptoms

Although prior studies have demonstrated the associations between parental socialization goals and parenting practices, as well as parenting practices and adolescent depressive symptoms, respectively, research examining the comprehensive developmental pathways among these constructs (i. e., the path from parental socialization goals to parenting practices to adolescent depressive symptoms) is scarce, especially in the Chinese context. Grounded in the integrative model of parenting, this study investigated the associations between parental socialization goals and adolescent depressive symptoms by examining the indirect pathways through parents' autonomy support and psychological control as well as the moderating effect of educational stage. In Study 1, 345 Chinese adolescents and their primary caregivers completed a measure on parental socialization goals. Adolescents also reported on their depressive symptoms. Results showed that children who reported more self-development parental goals showed fewer depressive symptoms. However, parents' reports of goals or child-parent perceptual discrepancies were not related to children's depressive symptoms. Drawing on this finding, 424 middle school and 301 high school Chinese adolescents completed measures regarding parental socialization goals, autonomy support, psychological control, and their own depressive symptoms in Study 2. Results showed that parental autonomy support linked the associations of self-development and achievement-oriented parental goals and children's depressive symptoms among middle school students, whereas parental psychological control linked such associations among high school students. Our findings provide a more holistic view on how parents' socialization goals are related to children's depressive symptoms via their parenting practices. We also discussed the practical implications for the clinical work regarding adolescent depressive symptoms.

From Kindness and Diversity to Justice and Action: White Parents’ Ethnic–Racial Socialization Goals

Ethnic–racial socialization (ERS) is the collection of practices by which individuals learn about norms, values, and customs regarding ethnicity and race (Hughes et al., 2006). In contrast to research with families of color, few studies have examined ERS among White families (Umaña-Taylor & Hill, 2020). In this study, we used the Consensual Qualitative Research procedure (Hill et al., 2005) to analyze the ERS goals expressed by 35 White parents of White children during semi-structured interviews. We identified 11 domains (privilege awareness, take action, racism, value diversity, egalitarianism, children lead the way, informed, embracing the difficulty of being anti-racist, empathy, protection, and racial–ethnic identity) that generally map onto Hughes et al.’s (2006) existing ERS framework. Our results suggest that some White parents have ERS goals that move beyond kindness and diversity to delve into issues of equity and justice in order to support children in their own anti-racist journies.

The Role of Culture and Caregivers’ Formal Education for Babies’ Learning Environments: The Case of Two Costa Rican Communities

The aim of our study was to explore young children’s social and learning environments in contexts that are different from the predominant Western lifestyle. We expected different cultural groups, both living in Costa Rica, to provide their 6- to 18-months old children with different learning environments. Our sample consisted of 26 Bribri families and 24 Guanacastecan families. To test the impact of formal education we additionally divided the whole sample into a higher schooling sample (18 families; at least one parent had completed secondary school) and a lower schooling sample (32 families). We used a multi method design including interviews, questionnaires and spot observations and analyzed the data following the qualitative approach of thematic analysis. Additional chi-square tests showed that Guanacastecan caregivers and caregivers from families with higher formal education provide their children with a more distal socialization style (verbal and object-centered behavior). Caregivers from families with lower formal education engage more in proximal behavior (primary care, body contact, and stimulation). Bribri families also put more emphasis on interdependence-oriented socialization goals. Guanacastecan caregivers highlighted independence-oriented socialization goals. Our study confirms socialization strategies and children’s learning environments respectively emphasizing more distal or more proximal experiences and indicates that sociodemographic profiles (especially formal schooling) must be taken into account when studying children’s development across different cultures.

Speech acts addressed to Hadza infants in Tanzania: Cross-cultural comparison, speaker age, and camp livelihood

This study deals with speech acts addressed to Hadza infants in Tanzania, a group that has traditionally lived off hunting and gathering. Three research questions are addressed: How do Hadza speech acts compare with those found in previous studies in other cultures? Are there differences between child and adult speakers? And do speech acts differ with camp livelihood patterns? Speech acts are seen as a part of language socialization, which reflects overarching cultural values and socialization goals. The results indicate that Hadza infants experience many requests for action/imperatives—a way of expressing hierarchies—more than the infants in the comparative cultural communities, in spite of the fact that hunter–gatherers have been described as egalitarian in the past. Children’s and adults’ speech acts differ in several ways: adults use more requests for action and information (questions) with infants, while children use more assertives. Finally, the comparison of camp livelihoods revealed differences mainly between camps living off tourism and those that are more isolated from outside influence. The former use more imperatives, the latter more vocatives. The results are discussed in terms of cultural change toward more hierarchical structure related to livelihood activities, particularly tourism, and different activities that children and adults engage in when interacting with infants.

Beyond Autonomy? Moral Socialization Goals of German and Indonesian Preschool Teachers

The moral socialization of preschool children has so far mostly been investigated in the informal context of family, but with an increasing institutionalization of early childhood education worldwide, preschool teachers now play a prominent role as moral socialization agents. Accordingly, we investigated the institutional moral socialization of the three ethics of Autonomy, Community, and Divinity in two different cultural contexts. Preschool teachers (PTs) from urban German ( n = 73) and Indonesian ( n = 135) contexts completed a paper–pencil survey assessing their moral socialization goals for preschool children concerning the three ethics via the Ethical Values Assessment (EVA_S). Confirmatory factor analyses were carried out separately for the German and Indonesian samples and confirmed the proposed three-factor structure. Measurement invariance tests for the EVA_S indicated metric, but not scalar invariance. Thus, subsequent intra- and cross-cultural analyses were conducted with centered values. The results indicate that German PTs emphasized the ethic of Autonomy for moral socialization, while Indonesian PTs promoted the ethic of Divinity. Across cultures, Autonomy and Divinity socialization goals correlated with the PTs’ preference of the ethics in their moral reasoning. Furthermore, Divinity socialization goals were related to the PTs’ religiosity and their preschools having a religious affiliation in both cultural contexts. These findings contribute to our understanding of institutional moral socialization and cultural as well as subcultural contextual influences.