young immigrants
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Author(s):  
Juan Carlos Checa ◽  
Ángeles Arjona ◽  
Montserrat Monserrat ◽  
Darío Salguero

The purpose of this paper is to understand the role that physical activity and sport plays during leisure time (LTPAS) in the social integration of young immigrants (Africans, Latin-Americans, and Eastern Europeans) in Andalusia, Spain. Method: With this aim, Physical Activity and Sport Acculturation Index (PASAI) data were collected through a survey of the immigrant population aged 15–20. The final sample consists of 440 surveys. The average age was 17.6 (SD = 2.9). 48.4% of them were men, 72% were single, and 72.8% had secondary-level studies. In terms of generation, the second-generation population represented 25.8% of the total, the 1.5 generation 43.5%, and the first generation 30.7%. The questionnaire was voluntarily answered by immigrant students in classrooms and was completed in the second stage via random surveys of residential areas to cover the quota of age and origin. A regression analysis was applied in two phases, generating two models. The first included independent socio-demographic variables; the second included structural variables. Results: First, the results show that immigrants have a low participation rate in physical activity and sport during their leisure time. Second, generation and origin are the main variables that predict variation in physical and sport participation.


2021 ◽  
Vol 30 (4) ◽  
pp. 3-22
Author(s):  
Jan Eichler

The article is about the revolt of French soldiers against the failing immigration policy of their country. It explains its rational causes at the historical, geopolitical as well as security levels. It analyses its three main acts since 2013 until today and presents their key actors: the high level generals and politicians. These acts are presented as historical accidents. The article shows that French soldiers refuse to be silent face to face big stakes, especially on the field of defence of the Republic against the growing violence of young immigrants. The text continues with the analysis of two manifests of French soldiers from spring 2021 that evoke the threat of the civil war in France and the role of the Armed forces in such a scenario.


e-Migrinter ◽  
2021 ◽  
Author(s):  
Lola Bultel ◽  
Bonnie Couillet ◽  
Lise Fauvre ◽  
Luna Russo

Author(s):  
Sara Alfieri ◽  
Daniela Marzana ◽  
Chiara D’Angelo ◽  
Chiara Corvino ◽  
Caterina Gozzoli ◽  
...  

Author(s):  
Mariana Souto-Manning ◽  
Karina Malik ◽  
Jessica Martell ◽  
Patricia (Patty) Pión
Keyword(s):  

2020 ◽  
Vol 5 (2) ◽  
pp. 168
Author(s):  
Larossa Bilquis ◽  
Nurul Hidayat

This study aims to uncover how the masculinity discourse of young immigrants in Uluwatu Bali (basecamp) exists. By using Foucault's Genaology, the insights and values they adopt one by one must be dismantled to see what logic they are constructs. This research using qualitative method with fenomenology approach, which used foucoult framework abour sex and power. It can be said, in this research found various discourses reproduced by various sources of youth knowledge regarding the myth of masculinity which is identical to the characteristics and behavior of men who are strong, aggressive, dominant, rude, and full of egoism. In practice, they myth that their various behaviors, especially regarding their sexuality, are a manifestation of their masculinity as a male. The internet or online media and the environment in which they live are one of the sources of knowledge for young people that create discourses about the myth of masculinity. The youth in the peer group also take part in formulating discourses about ideal masculinity for their group. Free sex behavior, dare to take risks, follow wild races to cause chaos are the masculinity myths they adopt as the ideal male masculinity. This study also found that the masculinity myth was more often represented in youth sexual practices as an affirmation of control over women's bodies and sexuality in order to maintain their reputation in front of their friends and others. Penelitian ini bertujuan untuk membongkar bagaimana hadirnya diskursus maskulinitas pemuda pendatang di uluwatu Bali (basecamp). Dengan menggunakan Genaologi Foucault, pemahaman dan nilai yang mereka adopsi satu per satu harus dibongkar untuk melihat logika apa yang sebenarnya mereka bangun. Sehingga dapat ditemukan berbagai wacana yang direproduksi oleh berbagai sumber pengetahuan pemuda mengenai mitos maskulinitas diamana identik dengan sifat dan perilaku laki-laki kuat, agresif, dominatif, kasar, dan penuh egoisme. Dalam praktiknya mereka memitoskan beragam perilakunya terutama menyangkut seksualitasnya merupakan manifestasi dari maskulinitasnya sebagai laki-laki yang jantan. Internet atau media online serta lingkungan tempat tinggal mereka menjadi salah satu sumber pengetahuan pemuda yang menciptakan diskursus mengenai mitos maskulinitas tersebut. Para pemuda dalam peer groupnya juga mengambil bagian dalam merumuskan wacana-wacana mengenai maskulinitas ideal bagi kelompoknya. Perilaku seks bebas, berani mengambil resiko, mengikuti balap liar hingga menyebabkan keonaran merupakan mitos-mitos maskulinitas yang mereka adopsi sebagai maskulinitas laki-laki ideal. Penelitian ini juga menemukan jika mitos maskulinitas tersebut lebih banyak direpresentasikan kedalam praktik-praktik seksual pemuda sebagai penegasan atas penguasaan tubuh dan seksualitas perempuan demi mempertahankan reputasinya di hadapan teman-temannya dan orang lain.


Healthcare ◽  
2020 ◽  
Vol 9 (1) ◽  
pp. 13
Author(s):  
Anna Sánchez-Aragón ◽  
Angel Belzunegui-Eraso ◽  
Òscar Prieto-Flores

This study examined the change processes associated with the Nightingale project, a community-based mentoring programme whose aim is to promote the social inclusion of minors of immigrant origin. A pre-test–post-test study was conducted on a group of 158 young immigrants between the ages of 8 and 15, in which the influence of the mentoring programme on the youths’ psychosocial well-being was measured. Non-parametric tests were used to calculate the results before and after mentoring, comparing the results over a six-month period and controlling for sex and age. The analyses reflected associations between mentoring and improvements in specific aspects of the emotional well-being of young immigrants and highlighted the potential of mentorships to cushion the stressful events they are subjected to in the process of adapting to a new social reality.


2020 ◽  
Author(s):  
Ewa Wróblewska-Trochimiuk

Trapped in ConceptsThis paper aims at reviewing a publication entitled Conculture. Dimensions of cultural participation among young immigrants from Ukraine in Poland by Anna Jawor, Urszula Markowska-Manista and Marta J. Pietrusińska. W pułapce pojęćTekst jest recenzją publikacji Konkultura. Wymiary uczestnictwa w kulturze młodych imigrantów z Ukrainy w Polsce, autorstwa Anny Jawor, Urszuli Markowskiej-Manisty i Marty J. Pietrusińskiej.


Author(s):  
Joshua Kalemba ◽  
David Farrugia

This essay explores the experiences of Black African youth migrating to and working in an Australian regional town using the concepts of epistemicide and coloniality of labor. Drawing on qualitative interviews conducted with twenty Black African youth in Australia, colonial violence is highlighted by demonstrating how these young people negotiate Australia’s immigration regime which seeks to produce docile, colonial subjects of value to the Australian national labour force. This essay argues that aspects of epistemicide are enacted when young immigrants are required to position themselves as desirable residents under terms that eliminate their existing ways of knowing themselves and the world. Meanwhile they occupy devalorized positions critical to economic transformations taking place because of deindustrialization. Conclusions reflect on the value of producing knowledge from African youths’ position as a critical step toward uncovering colonial violence and realizing a decolonized Youth Studies.


2020 ◽  
pp. 1-13
Author(s):  
Alla Korzh ◽  
Serhiy Kovalchuk ◽  
Adj Marshall

Abstract This article examines the motivations of young Ukrainian immigrants to support the Euromaidan from abroad. Existing research has documented social movements within their national boundaries and the participation of young people in them. However, it has rarely examined the expansion of social movements beyond their national boundaries and the engagement of young immigrants in such movements. Drawing on a larger qualitative study, this article presents the findings about what motivated 24 young Ukrainian immigrants residing in the USA to support the Euromaidan movement of 2013–2014 and compares their motivations to those of the protestors in Ukraine. We argue that motivations of young Ukrainian immigrants to support the Euromaidan from abroad manifest themselves in symbolic or psychological causes. Our findings demonstrate that the individual motivations were driven by an ideological commitment to systemic change in Ukraine, manifested through young Ukrainian immigrants’ (1) desire to end injustice, (2) solidarity with fellow Ukrainians, (3) moral obligation to raise awareness among the US public, and, most prominently, (4) sense of agency to contribute to the long-awaited change in the homeland. Our findings also show that overall, the motivations of young Ukrainian immigrants to join the movement aligned with those of the protestors in Ukraine.


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