scholarly journals Gender Policies of the Yugoslav State in the Context of Socialism

2021 ◽  
Vol 29 (3) ◽  
pp. 199-228
Author(s):  
Vera Gudac Dodić
Keyword(s):  
Social Identity ◽  
Everyday Life ◽  
Gender Relations ◽  
Cultural Practices ◽  
Women's Organizations ◽  
Men And Women ◽  
The Social ◽  
Gender Policies ◽  
Women’S Organizations

This paper examines official gender policies in the Yugoslav socialist context, primarily through the egalitarian socialist legislation, the prevailing discourse on the equality of men and women on which they relied, the projected values around which the social identity of women was constructed, the pillars recognized as central points of emancipation, but also through the means of their realization, the intertwining of gender policies and existing cultural practices as well as the (dis)continuity of female subordination in gender relations in socialist everyday life. In the same context, the paper discusses socialist women’s organizations, as well as the emergence of neo-feminism. The paper summarizes our previous research and draws on it, refers to other pertinent works and research, and documentation, shaping the picture of gender policies of the socialist Yugoslav state.

scholarly journals Women’s Value in a Social Capital Context: a Net Present Social Value Analysis

2021 ◽  
pp. 171-186
Author(s):  
Kosy Timothy Nwosu ◽  
Gerry Gatawa
Keyword(s):  
Social Capital ◽  
Value Creation ◽  
Semantic Analysis ◽  
Data Gathering ◽  
Women's Organizations ◽  
Social Benefit ◽  
Social Value ◽  
Value Analysis ◽  
The Social ◽  
Women’S Organizations

Social capital is formed from individual abilities through the social investment that contributes to value creation where individuals feel a sense of membership and commitment through their social interactions and relationships. This study aims to explore the application of social capital to women's organizations. It further explores the net social value of women's organizations and the women members to determine social capital's role as a means for value creation. At these ends, the mixed method was employed by combining qualitative and quantitative data gathering approaches. The study used key informant interviews among 11 women's organizations in Baguio City and Benguet, where a total of 284 women members were interviewed. The result of the talks was subjected to semantic analysis and net present social value analysis. The results reveal that women's organizations reflect the dimensions of social capital and bring a significant contribution to members' lives. The findings imply that women members are duly recognized in their organizations, and each member expects to receive a positive value of the social benefit. Hence, women's organizations are the embodiment of social capital that contributes to women's value creation and empowers their members to maximize their capacities.

scholarly journals Women’s organizations as a segment of civil society of modern Russia

2021 ◽  
Vol 14 (2) ◽  
pp. 124-142
Author(s):  
Tatyana E. Lomova ◽  
Keyword(s):  
Civil Society ◽  
Women's Movement ◽  
Third Sector ◽  
Women's Organizations ◽  
Russian Society ◽  
Foreign Agent ◽  
The Social ◽  
The Status ◽  
Charity Work ◽  
Women’S Organizations

The article analyses women’s organizations of modern Russia as a component of civil society. The study is based on the gender approach and materials analyzed include statistical data, results of opinion polls, websites of women’s organizations, interviews and other documents. The women’s movement is considered as one of the social practices in the context of the theory of practices proposed by Pierre Bourdie, Robert Connell and others. The author notes that the peak of women’s activity in Russia was in the 1990s, when women were uniting to solve social problems, such as women’s unemployment, human trafficking, etc. During that time, the women’s movement in Russia was developing with the support of international women’s organizations and foreign charity funds, but after the adoption of the so-called law on “foreign agents” many funds suspended or limited their activities in Russia. As a result, nowadays, many Russian NGOs including women’s organizations are facing financial problems. NGOs recognized as a “foreign agent” experience the most difficulties while organizations with the status of socially oriented NGOs can receive government’s support and funding. Using the method of content analysis, the author revealed that names of Russian women’s organizations often include such words as “family”, “childhood”, and “motherhood”, whereas the words “woman”/“women” and ‘women’s’ are rarely used. This is due to the fact that in Russian society there are still widespread views that the range of women’s interests should be limited to the private sphere. At the same time, the gender theory and feminism are often presented as attempts to undermine national traditions. As a result, a woman is considered as an object of social policy rather than a subject of social processes. The majority of Russian women’s organizations focus on charity work, but specific women’s interests and problems are often ignored or undervalued. However, domestic violence, labour market discrimination, and other gender problems can be solved only through the close interaction of the “third sector”, business, and government.

scholarly journals Book Review : Sejarah Organisasi Perempuan Indonesia (1928-1998) (History of Indonesian Women's Organizations (1928-1998))

2021 ◽  
Author(s):  
Fenti Nur Azizah ◽  
Moses Glorino Rumambo Pandin
Keyword(s):  
Millennial Generation ◽  
Women's Movement ◽  
Book History ◽  
Women's Organizations ◽  
Historical Period ◽  
The Social ◽  
History Of ◽  
The Times ◽  
Women’S Organizations

The book "The History of Indonesian Women's Organizations (1928-1998)" has the aim of showing how the social and political history of the Indonesian women's movement, as time has gone by, the times have been punctured by the times. Apart from that, this book also shows the various issues that were raised, debated, and fought for in different historical contexts and the actors who played a role in the Indonesian women's movement. By showing these two things, readers can have a broad understanding of the Indonesian women's movement.This book is intended for the millennial generation so that they know how the Indonesian women's movement is. Why is that? Because this book deliberately took a very long period of time, namely in the span of seventy years (1928-1998). So that readers, especially the millennial generation, can imagine what happened at that time.History writing about the Indonesian women's movement has been done by many scientists, but in the book "History of Indonesian Women's Organization (1928-1998)" has a difference, namely using detailed references to reliable sources and coverage of a very long historical period. In addition, this book provides information on how the priority of the issues under debate reflected the political context in different historical periods.This book needs to be reviewed because the content in the book is very interesting so that it can be dissected in depth. The author of the book has been doing research for at least the last ten years, it is also interesting why you need to review the book because the author made this book with a long struggle.

scholarly journals The Lower Clergy and Popular Culture

2021 ◽  
Vol 1 (1) ◽  
Author(s):  
Dániel Bárth
Keyword(s):  
Twentieth Century ◽  
Eighteenth Century ◽  
Popular Culture ◽  
Everyday Life ◽  
Cultural Transmission ◽  
Cultural Practices ◽  
Local Communities ◽  
The Social ◽  
Written Form

The aim of this paper is to examine the role of the Christian lower priesthood in local communities in eighteenth–twentieth century Hungary and Transylvania in cultural transmission. The author intends to map out the complex and changing conditions of the social function, everyday life, and mentality of the priests on the bottom rung of the clerical hierarchy. Particular emphasis is placed on the activity of priests active at the focus points of interaction between elite and popular culture who, starting from the second half of the eighteenth century, often reflected both directly and in a written form on the cultural practices of the population of villages and market towns. The theoretical questions and possible approaches are centered around the complex relations of the priest and the community, their harmonious or conflict-ridden co-existence, questions of sacral economy, stereotypes of the “good priest” and the “bad priest” as shaped from above and from below, the subtleties of “priest-keeping”, the intentions related to preserving traditions and creating new customs, and the different temperaments of priests in relation to these issues.

Critical discourse analysis on gender relations: women's images in Sasak song

2019 ◽  
Vol 7 (3) ◽  
pp. 113
Author(s):  
Khirjan Nahdi ◽  
Usuludin Usuludin ◽  
Herman Wijaya ◽  
Muh. Taufiq
Keyword(s):  
Discourse Analysis ◽  
Social Construction ◽  
Critical Discourse Analysis ◽  
Gender Relations ◽  
Social Reality ◽  
Critical Discourse ◽  
Women's Images ◽  
Men And Women ◽  
The Social ◽  
Images Of Women

Sasak song as one form of artistic discourse is used as an instrument of male domination of women in gender relations through various forms of imaging that do not benefit women. The image is understood through the process and mechanism of work of critical discourse analysis. This study aims to reveal the image of women in the Sasak song by discovering the tendency of social construction in gender relations between men and women based on the principles of Critical Discourse Analysis. Through the position of the Sasak song text, the importance of the text, and the consequences of the text in the social reality of gender relations between men and women, found six images of women in the Sasak song text, namely women as male subordination; women as inferior, resigned women, cheap women, dependent women, and women without choice. As a text, discursive reasoning, and social reality, the results of the study show the tendency to dominate women who give birth to forms of discrimination. The six images of women in Sasak song texts are contained in works of art for the purpose of disguising the tendencies behind artistic elements, so that they are accepted as truth and reasonableness in history inherited between generations.

scholarly journals Czy przedsiębiorczość ma płeć?

2006 ◽  
Vol 2 ◽  
pp. 216-219
Author(s):  
Jan Szczepankiewicz
Keyword(s):  
Social Justice ◽  
Free Market ◽  
Labor Law ◽  
Women's Organizations ◽  
Political Life ◽  
Freedom Of Choice ◽  
Short Term ◽  
Men And Women ◽  
Entrepreneurship Development ◽  
Women’S Organizations

The goal of this article is to take into consideration a problem of entrepreneurship among men and women. In author’s opinion this problem is unilaterally overused as an element of economical struggle and that is why it is harmful for activities of both parties. Author notes that the work of many politicians and women’s organizations impedes a natural entrepreneurship development, which takes into account all the conditions related to how the individuals function in the society. Excessive interference in customs, some legislation in Labor Law, breaking the rules of free market, all of them cause the lost of a natural competitiveness, restrictions on freedom of choice and tendencies to excessive control. Author highlights that more freedom in economic, social and political life, less detailed regulations, state interferences and short-term politics mean better conditions for the entrepreneurship development of both genders - in forms appropriate for men and women - more social justice and better protection for our property.

The Vernacular Moment

2016 ◽  
Author(s):  
Christian Lee Novetzke
Keyword(s):  
Everyday Life ◽  
Cultural Politics ◽  
Thirteenth Century ◽  
Cultural Practices ◽  
Social Ethics ◽  
Social Conditions ◽  
The Core ◽  
The Social ◽  
And Gender ◽  
Historical Detail

Observes the attention to historical detail in the Līḷācaritra and this allows us some access to the social conditions that were arrayed around vernacularization in the decades just before the full advent of Marathi literature. This chapter studies the cultural practices of caste and gender that pervaded everyday life in the mid-thirteenth century and were recorded by the early Mahanubhavs in the Līḷācaritra. Attention to these questions of social ethics is vital for understanding the cultural politics at work at the core of a new literary world in Marathi.

scholarly journals POLITIZACIÓN DEL HABITAR EN LA CIUDAD DE BARCELONA: PRÁCTICAS COTIDIANAS MIGRANTES FRENTE AL COVID-19.

2020 ◽  
pp. 87-108
Author(s):  
Ulises Bernardino Márquez Pulido
Keyword(s):  
Everyday Life ◽  
Urban Space ◽  
Cultural Practices ◽  
Methodological Approach ◽  
State Of Emergency ◽  
Everyday Practices ◽  
The Social ◽  
Study Population ◽  
Set Up ◽  
The City

This article examines the “everyday practices” of the immigrant population of Barcelona in relation to the Covid-19 context during the first few months after the Spanish government declared a State of Emergency (Real Decreto 463/2020, March 14). The first section sets out the theoretical and methodological approach followed along with statistical information about the study population. It then goes on to investigate the “cultural practices” of the Red de Cuidados Antirracista, a network set up to help and support vulnerable migrants who live in Barcelona, also offering a brief discussion of other cases. Finally, it emphasizes the special relevance of everyday life in the social organization processes activated by migrants to cope with the pandemic, in particular how everyday life is expressed within specific practices in the city and the urban space, configuring a particular politicization of habitation.

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