contextual difference
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2021 ◽  
Vol 4 (2) ◽  
pp. 1-8
Author(s):  
DR. NAVEED HUSSAIN SHAH ◽  
DR. MUHAMMAD ARIF ◽  
DR. MUHAMMAD ASAD KHAN ◽  
DR. MUHAMMAD FAIZAN MALIK

Contextual difference and inclusion of demographics as independent as well as new dimension of Liquidity preferencemade the study unique and novel in its essence. Empirical result of the correlation matrix is showing aninsignificant correlation of liquidity preference with gender, age, education, experience, annual income, annual savings, occupation and location.Regression analysis depicts significant relationship of liquidity preferencewith Education and Savings given by t-values -2.129, 2.190 and p-values -0 .620, 0.029 respectively.Liquidity preference is showing an insignificant relationship with Gender, Age, Experience, Income and Occupation given by t-values 0.117, 0.076, -1.220, -0.708,-0.144 and p-values .009, 006,-.120,-.075 and -.011 respectively.


2021 ◽  
Vol 17 (1) ◽  
pp. 66-79
Author(s):  
Sulaiman Abdullah Saif Alnasser Mohammed ◽  
Ataalah Mohmmed Al Qataan ◽  
Fadi Ghawanmeh ◽  
Firas Alqaadan

Healthcare ◽  
2020 ◽  
Vol 8 (3) ◽  
pp. 344
Author(s):  
Chuanyu Peng ◽  
Yanhui Mao ◽  
Stefano Pagliaro ◽  
Scott Roberts ◽  
Stefano Livi

The stereotype “what is beautiful is good” suggests that having an attractive physical appearance is very important to people’s lives. Physical attractiveness, as an important personal trait, plays vital roles for shaping one’s first impression, and for influencing one’s subsequent evaluation and selection, based on obvious visual features. However, the contextual difference of the physical attractiveness between a group and its group members has been given less attention. For this reason, Van Osch et al. proposed and tested that the perceived physical attractiveness of a group is greater than the average attractiveness of its members (GA-effect), while Walker and Vul found that an individual as a group member is perceived to be more attractive in group context than in isolation (cheerleader effect). Our present work seeks to replicate these two effects on a sample of 1005 Chinese participants to check whether such effects also exist in China, a collectivist culture. Participants were asked to rate the degree of attractiveness presented in each photo stimuli and in each rating condition, and the results show that: (a) the participants’ ratings of physical attractiveness of a group was significantly higher than the average attractiveness of its members (i.e., replicating the GA-effect); (b) the participants’ ratings of physical attractiveness of an individual was evaluated higher in a group than in isolation (i.e., replicating the cheerleader effect); and (c) the larger the group size, the larger the GA-effect. This validating study may aid in understanding human behavior, judgments, and perceptions according to the GA-effect and the cheerleader effect used in a different context in China.


2017 ◽  
Vol 25 (3) ◽  
pp. 250-265 ◽  
Author(s):  
Thomas Maloutas

Some concepts travel worldwide, although they remain unobtrusively attached to the contexts in which they were produced and, therefore, are insufficiently abstract and general. Gentrification is a travelling concept with lingering attachments to the Anglo-American urban context. Three issues related to gentrification’s global reach are discussed in this paper. The first is the definition of gentrification. The simple definition adopted by the current gentrification research agenda leads us to accept gentrification’s global reach literally by definition. The second issue is the question of contextual boundaries. Boundaries that are too broad and ill-defined – such as the metropolis of the Global North versus the metropolis of the Global South – conceal what contextual difference may be about. The third issue is the reification of cultural differences, which may lead to them being used to explain attitudes towards gentrification, even though such attitudes could be explained by more prosaic socioeconomic motives compatible with Western rationalism. This paper concludes that the metamorphoses of gentrification through its different waves in the Anglophone world do not provide the script for understanding other cities’ urban histories and making sense of their urban restructuring processes. These cities must realize that new processes emerging under increasingly neoliberal policy orientations are regressive compared with previous arrangements, especially when they tend to exclude political alternatives. The Anglo-American world may have been a pioneering laboratory for the application of gentrification policies, but other parts of the world have shown more effective resistance that can be an asset in future struggles and sociopolitical arrangements and make a difference in people’s lives.


2015 ◽  
Vol 3 (2) ◽  
pp. 69-78 ◽  
Author(s):  
Tazul Islam ◽  
Amina Khatun

‘Islamic moderation’ has received a great deal of academic and media attention both in the West and in the East. Yet, the denotation of the very term still remains abundantly paradoxical as different regions and contexts provide different sheds of meanings. In the western scholarship, Islamic moderation is concerned with liberal social norms, hermeneutics, political pluralism, democratic process, organizational affinities, and views of state legitimacy over the monopoly of violence, some kind of adaptation, willingness to cooperate or compromise. However, it is by no means exhaustive as its definition in Islamic scholarship provides some unlike constituents. To define moderation, Muslim scholars, firstly explores to lexical meanings of its Arabic substitute “wasatiyyah”. Secondly, they explore the textual meanings of the word “wasatiyyah” used in the orthodox text i.e the Quran and traditions (Sunnah) of the Prophet Muhammad (pbuh). According to them, moderation is a best suited, justly balanced or middle position between two extremes i.e. extremism and laxity. Their use of the term, is contextualized in terms of counter-extremism, modest socio-religious behaviour and temperate legal position. This research finds out a considerable textual and contextual difference in the use of the term ‘Islamic moderation’ between the East and the West. Hence, this study aims to explore the lack of integration between both scholarships in this issue. 


2014 ◽  
Vol 48 (4) ◽  
pp. 364-383 ◽  
Author(s):  
Kendra E. Thomas ◽  
Winnie M. Mucherah

Author(s):  
Carolyn Roper ◽  
Cynthia Roberts

The need for ethical leadership continues to become increasingly important as the environment grows more interconnected and complex. Educators are being called upon to assist in the development of ethical leaders; however, ethical decision-making, because of its complex nature, is not something that can be taught in a simple, straight forward fashion. This chapter provides an overview of a variety of strategies regarding when, what, and how to teach ethics and presents an instructional module in ethical decision-making, grounded in scholarly literature. The module can be used to provide depth and richness for undergraduate and graduate university students by creating an opportunity for them to ponder ethical situations, mull over and debate alternatives based on philosophical lenses, and arrive at decisions, which are probably not identical, but personally defensible. The educational unit focuses on developing awareness of one’s own ethical stance as well as teaching the utility of a system for ethical analysis which allows for contextual difference, nuance and complexity rather than imposing one set of moral standards. In addition, several keys to effective ethics instruction are suggested.


NASKO ◽  
2011 ◽  
Vol 3 (1) ◽  
pp. 151 ◽  
Author(s):  
Melodie J. Fox

Classical theories of classification and concepts, originating in ancient Greek logic, have been criticized by classificationists, feminists, and scholars of marginalized groups because of the rigidity of conceptual boundaries and hierarchical structure. Despite this criticism, the principles of classical theory still underlie major library classification schemes. Rosch’s prototype theory, originating from cognitive psychology, uses Wittgenstein’s “family resemblance” as a basis for conceptual definition. Rather than requiring all necessary and sufficient conditions, prototype theory requires possession of some but not all common qualities for membership in a category. This paper explores prototype theory to determine whether it captures the fluidity of gender to avoid essentialism and accommodate transgender and queer identities. Ultimately, prototype theory constitutes a desirable conceptual framework for gender because it permits commonality without essentialism, difference without eliminating similarity. However, the instability of prototypical definitions would be difficult to implement in a practical environment and could still be manipulated to subordinate. Therefore, at best, prototype theory could complement more stable concept theories by incorporating contextual difference.


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