The general equations of communicative processes

Communicology ◽  
2020 ◽  
Vol 8 (1) ◽  
pp. 27-33
Author(s):  
N.V. Kirillina

The paper represents the analysis of the concept of communicative. The choice of topic is determined by the search for criteria and tools for assessing the results of strategic communication, taking into account the development of its interactive forms. The author leads the existing approaches to the definition of the concept of engagement and identifies the areas for further interdisciplinary research of the specified subject, and raises the issue of the appropriateness of using the engagement indicators in the assessment the social potential of communication. The work is based on the phenomenological tradition in the interpretation of communicative processes and the metamodel of communication of R. Craig. The author uses the methods of comparative analysis, analogy, generalization, and combined methodology of interdisciplinary analysis.


2012 ◽  
Vol 43 (1) ◽  
pp. 43-60 ◽  
Author(s):  
Zohar Kampf ◽  
Nava Löwenheim

Since the beginning of the 1990s, there has been growing academic interest in the speech act of apology. Both the nature of apologetic communicative processes and the potential of apologies to promote reconciliation remain, however, under debate. The aim of this article is to map common types of rituals found in what is termed ‘the age of apology’, to identify the processual and structural characteristics of these rituals, and to understand their contribution to restoring relations in the global arena. The analysis yields three types of rituals of apology: purification – that is, asymmetrical rituals in which the offender issues an apology in order to purify his or her dismal past but does not necessarily need the approval of an offended party; humiliation – that is, asymmetrical rituals in which the offended party forces the offender to participate in a degradation ritual as a condition for closure; and settlement – that is, symmetrical rituals in which both sides strive to restore relations. The theoretical and practical implications of these rituals are discussed.


Sociologus ◽  
2021 ◽  
Vol 71 (1) ◽  
pp. 73-92
Author(s):  
Guido Sprenger

The term “animism” is at once a fantasy internal to modernity and a semiotic conduit enabling a serious inquiry into non-modern phenomena that radically call into question the modern distinction of nature and culture. Therefore, I suggest that the labelling of people, practices or ideas as “animist” is a strategic one. I also raise the question if animism can help to solve the modern ecological crisis that allegedly stems from the nature-culture divide. In particular, animism makes it possible to recognize personhood in non-humans, thus creating moral relationships with the non-human world. A number of scholars and activists identify animism as respect for all living beings and as intimate relationships with nature and its spirits. However, this argument still presupposes the fixity of the ontological status of beings as alive or persons. A different view of animism highlights concepts of fluid and unstable persons that emerge from ongoing communicative processes. I argue that the kind of attentiveness that drives fluid personhood may be supportive of a politics of life that sees relationships with non-humans in terms of moral commitment.


2017 ◽  
Vol 31 (4) ◽  
pp. 614-639 ◽  
Author(s):  
Joëlle M. Cruz

This study reengages organizational communication scholarship on invisibility and visibility through a cultural lens. Departing from Western-centered approaches, I deploy African feminisms to examine how organizational members communicatively negotiate invisibility and visibility in a different cultural logic and context. I focus on market women’s susu groups—grassroots organizations—in postconflict Liberia, West Africa. I conducted 100 hr of participant observation and 40 interviews with susu group members in Monrovia, Liberia. I unearth a communicative situational model to culture. At a micro-level, the model uncovers three situational dimensions—temporal, relational, and structural—that shape how organizational members negotiate invisibility and visibility. At a macro-level, the model contributes to emerging work on culture and organizing. In conclusion, the study moves past understandings of culture as a factor to consider underlying assumptions shaping how we conceptualize communicative processes, here invisibility and visibility.


Author(s):  
Kim Strandberg ◽  
Kimmo Grönlund

This chapter provides an overview of the empirical research on online deliberation, focusing on three aspects: the preconditions of online deliberations, the communicative processes of online deliberations as well as the central outcomes of online deliberations. Regarding preconditions, we provide an overview of sampling choices and use of incentives in recruitment. We also demonstrate the ways in which scholars have designed online deliberations. We gauge elements such as whether online deliberations are asynchronous or synchronous, allow for anonymous participants or not, employ facilitators or not, and how information materials are used. Regarding the communicative processes, we pinpoint a gap in the research since there are still rather few studies actually measuring discursive quality in online deliberation. Concerning outcomes of online deliberations, the chapter focuses mainly on how taking part in online deliberation affects participants. We also provide a brief overview of how online deliberations have been tied to actual policy-making.


2017 ◽  
Vol 25 (1) ◽  
pp. 61-85 ◽  
Author(s):  
Markus Kornprobst

This article addresses the communicative processes through which leaders succeed or fail to generate public support for going to war. In order to answer this question, I rely on the framing literature’s insight that cultural congruence helps make frames resonate with an audience. Yet, my argument examines this phenomenon in greater depth. There is more to cultural congruence than selecting commonplaces such as analogies and metaphors from a repertoire that the audience widely shares. Culturally congruent framing also features a genre and more general themes that are taken out of such a repertoire. My empirical analysis of Tony Blair’s communicative moves to sway the British public to fight over Kosovo and Iraq provides empirical evidence for this framework. This study makes two important contributions. First, it highlights that public contestations about going to war criss-cross the overly neat categories proposed by most scholars interested in this phenomenon. Second, in identifying different dimensions of framing, this article deepens our understandings of cultural congruence.


Author(s):  
V. Kolkutina

<div><em>Dmitry Dontsov’s communicative strategy is explored in the article, taking into account the national and philosophical ideas inherent to his thinking. Grounding on the material of the literary-critical essays of the publicist, it turns out that Dontsov’s communicative strategy according to the content is ethosophysical and holistic. It’s a national-existential phenomenon in the history of Ukrainian literary studies of the twentieth century. The communicative processes reflected in the essays «Crisis of our literature», «Our literary ghetto» are formed in a single communicative paradigm and include: the event, communicative situation, intonational tone, axiological author’s commentary and a special national-centric and hermeneutical way of representation of the situation.</em></div><p><em>The nationalist interpretation of the thinker is essentially national-philosophical (national), but at the same time it is literary with typical for this kind of experience, with the predominance of coherently-semantic level of cognition and evaluation over the formal-aesthetic. As a result of cognition happends the transcoding of an idea from the language of art into the language of philosophy in the search of the national-philosophical equivalent of a literary phenomenon. In most cases, this is based on two intentions: the search for protection and assertion of one’s own national identity, and the cultural and political realization of the national idea. At the same time, the aesthetic level of a literary phenomenon is evaluated. </em></p><p><em>The following characteristics of the literary-critical text are highlighted and substantiated: the text as a receptive expression that can be interpreted freely, conceptually transforms information, constructing new meanings through interesting dialogical models, rhetorical questions, pre-planned line of speech behavior, public speaking behavior, which is necessarily intended to avoid any one-sided narrative or ambiguity of perception, openness and comprehension.</em></p><p><strong><em>Key words:</em></strong> <em>communicative strategy, text, literary-critical discourse, communicative processes, national philosophy, hermeneutics.</em></p><p><strong> </strong></p>


2021 ◽  
Author(s):  
Shaoling Ma

In the final decades of the Manchu Qing dynasty in China, technologies such as the phonograph, telephone, telegraph, and photography were both new and foreign. In The Stone and the Wireless Shaoling Ma analyzes diplomatic diaries, early science fiction, feminist poetry, photography, telegrams, and other archival texts, and shows how writers, intellectuals, reformers, and revolutionaries theorized what media does despite lacking a vocabulary to do so. Media defines the dynamics between technologies and their social or cultural forms, between devices or communicative processes and their representations in texts and images. More than simply reexamining late Qing China's political upheavals and modernizing energies through the lens of media, Ma shows that a new culture of mediation was helping to shape the very distinctions between politics, gender dynamics, economics, and science and technology. Ma contends that mediation lies not only at the heart of Chinese media history but of media history writ large.


2019 ◽  
Vol 59 (1) ◽  
pp. 67-97 ◽  
Author(s):  
Visa Penttilä

This article examines the embeddedness of corporate social responsibility (CSR) communications in strategic planning. By drawing on the idea that talk and texts about CSR are an essential part of responsibility practices, I study how CSR aspirations—responsibility-related organizational self-descriptions, goals, and ideals that the organization cannot yet live up to or that the organizational constituents deem necessary to maintain—are intertwined with strategy texts and strategic episodes. Conducting a qualitative case study on a series of biennial strategy processes over a 20-year period, I show how CSR aspirations are established in authoritative strategy documents during stakeholder interactions, elaborated in consecutive strategic episodes, extended to new business areas, and evaluated in subsequent communications. These findings contribute to the CSR and strategy literature by showing how (a) aspirational talk can be established and perpetuated through recurrent communicative processes, (b) stakeholder engagement in CSR issues can influence strategy texts and how strategy texts become a part of intertextual organizational communications, and (c) strategic context can be conducive to progressive performativity.


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