The Male Image of Women

Author(s):  
Merryn Williams
Keyword(s):  
1998 ◽  
Vol 3 (3) ◽  
pp. 45-56 ◽  
Author(s):  
C. Keith Harrison
Keyword(s):  

Author(s):  
Günseli Gümüşel

When the Ottoman Empire in the 17th century was at the peak of its power, British and French merchants who came to Istanbul were writing so-called memories of harems to their homeland, and these letters composed the image of Eastern male in Orientalism and details of Muslim male image, which was one of the most important prototypes. The details which were written by non-Muslims who had no chance to even come near to Sultan's private life, recounted a period of literature to politics. Moreover, Muslim males who were called “not lustful Turk” in the past also have to face some kind of vexatious accusations today because of this created identity. In the same year, the producers proposed that The Lustful Turk movie had a big budget and an ambitious project; they were trying to affect potential audience. In this study, The Lustful Turk's novel segments and the movie are analyzed in detail to understand top-level racist accusations to Eastern male image, especially the Turkish one. Also, contemporary media approaches will be evaluated from Edward Said's point of view.


2005 ◽  
Vol 50 (2) ◽  
pp. 233-261 ◽  
Author(s):  
Margarete Arndt ◽  
Barbara Bigelow

This paper examines the earliest boundary work for a female-dominated occupation that portrayed men rather than women as the appropriate practitioners. According to the concept of gender primacy, men would not enter a female-dominated occupation in large numbers because it is associated with gender essentialism. Hospital administration is one of the rare female occupations that did masculinize. Our analysis of archival texts on hospital administration in the early 1900s describes that in establishing a jurisdiction, body of knowledge, and educational requirements, the male-dominated professional association created a male sex boundary. Extracting and elaborating functions consistent with gender primacy and sloughing off functions associated with gender essentialism reframed the occupation as male. Rhetorical use of gender created a male image of the generic practitioner and the occupation, while an internal boundary segregated women within the occupation. The study points to differences in how occupations feminize and masculinize and suggests the latter does not occur solely in response to societal factors, as has been assumed, but can originate within the occupation.


Nature ◽  
1994 ◽  
Vol 371 (6493) ◽  
pp. 96-96
Author(s):  
Maggie Verrall
Keyword(s):  

1992 ◽  
Vol 28 (109) ◽  
pp. 63-80 ◽  
Author(s):  
Janet K. TeBrake

Between 1879 and 1882 a mass agrarian movement, led by the Irish National Land League, became a strong, all-encompassing force in Irish life for a brief but crucial period. This movement, one of the largest agrarian movements to take place in nineteenth-century Europe, has been treated as a nationalist movement, with emphasis of study placed on the role, contributions and aims of the league’s national leaders. These men, seeking their own varieties of self-government, saw the land movement as means to a political end. To them the land agitation provided a stepping-stone to national independence. It was the Irish peasantry, however, motivated primarily by economic considerations, that provided the driving force behind the movement, and at this level Irish peasant women made major contributions to the agrarian revolt. In this study the Land League movement is viewed as an agrarian protest movement; its purpose is to examine in particular the roles played by the Irish peasant women during the Land League period.These contributions have not been adequately recognised in historical literature. Recently the role of the Irish peasant has been duly acknowledged, but in these discussions a male image usually appears. When the Irish women’s role in the land movement is examined, it is done so in the context of the organisation known as the Ladies’ Land League. These studies concentrate on the activities of the upper- and middle-class urban leaders, particularly the Parnell sisters. But to dwell only on the Ladies’ Land League as the focus of women’s participation in the Land League movement is far too narrow, for it obscures the fact that hundreds of peasant women were fighting the Land War on a daily basis long before the formation of the women’s organisation. The papers of some of the local branches of the Land League provide evidence which shows that Irish rural women participated in the Land War from its beginning. Although the archival sources of the Land League period are biased towards men, enough material regarding the peasant women’s activities, admittedly limited and somewhat sparse, does exist to allow a strong argument to be put forward that peasant women performed effectively in the Land War.


ALAYASASTRA ◽  
2018 ◽  
Vol 13 (2) ◽  
pp. 105
Author(s):  
Ilham Mahendra

This paper is based on the readings of typical male issues raised in novel Balada Si Roy: Joe as a reflection and representation of masculine narratives. The purpose of this paper is to reveal the reflection of gender stereotypes, especially masculine, and the spread of masculinity discourse. This paper use sociological approach, focusing on the use of theories of gender stereotypes (good or bad man) and masculinity (how to be a man). The results obtained that the author offers a coherence of male image through his work, to provide fantasies for the process of gender actualization. In other words, the author is a representation of a socio-cultural-socialization- of how to become a man. It is reflected by Roy's character as a good man icon, because it reflects how to be man. Thus, the novel BSR:J is an agent that reproduces the masculine image in order to preserve and spread dominant groups narratives, in this case patriarchal.


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