scholarly journals Judaism and Providence

2021 ◽  
pp. 147-169
Author(s):  
Tyron Goldschmidt ◽  
Samuel Lebens
Keyword(s):  

AbstractAccording to central principles of Judaism, God interacts with the world. But how much does God interact with the world? Theological views on offer range from God’s particular providence over everything to particular providence in the land of Israel only. We defend an idealist view: reality is fundamentally mental, existing in God’s mind. Accordingly, God has his providential “fingers” on everything.

Author(s):  
Alan L. Mittleman

This chapter reconstructs the meanings of holiness from representative texts of the Jewish tradition. The discussion is anchored on two claims. First, biblical thought does not divide the world into a neat dualism of sacred and profane. Second, the Bible and subsequent Judaism conceive of holiness in three different ways: holiness sometimes refers to a property, holiness indicates a status, and holiness is a value or project. These three characteristics of holiness are examined in detail using the Bible. The chapter is primarily concerned with the ideas of the holiness of the people of Israel and the holiness of the Land of Israel. It considers the sacred/profane dichotomy by focusing on the views of twentieth-century scholars such as Emile Durkheim, Rudolf Otto, and Mircea Eliade. It also explores holiness and purity as they relate to God before concluding with an analysis of holiness in ancient and medieval rabbinic Judaism.


2019 ◽  
Vol 131 (3) ◽  
pp. 105-114
Author(s):  
Inchol Yang

Throughout the Tyrian oracles, Tyre is depicted in the midst of the sea. In Ezekiel 27, Tyre as the center of the world trade maintains her wealth through her trade and merchandise. Against their public transcript, Ezekiel highlights the center of Judah and the land of Israel in Ezek 27:17. In the trading list of Ezek 27:12–26a, Ezekiel omits Babylon. Rather, he locates Judah and the land of Israel in the center of the list. According to Mario Liverani’s analysis of the trading list, the list reflects King Josiah’s period. During the period of King Josiah, the economic status of the kingdom of Judah was developed. By evoking the restoration period by King Josiah, Ezekiel accentuates the reality that the center of the world is not Babylon, but Judah and the land of Israel.


Author(s):  
Haim Belmaker ◽  
Rael Strous ◽  
Pesach Lichtenberg

Judaism was the first monotheist religion and has about 18 million adherents in the world today. This review covers the historical development of biblical Israelite religion in the ancient land of Israel beginning 1000 BCE and how it gradually developed into the very different rabbinical Judaism that exists today. While most Jews today are secular participants in Western democratic liberal cultures, Orthodox, and especially ultra-orthodox Jews are a rapidly growing minority with special needs for culturally sensitive psychiatry acceptable to their religious lifestyle and observance to the commandments. The traditional Jewish beliefs in a future Messiah is also a component of some manic states and the differential diagnosis between ‘religiosity’ and mental illness can be important in psychiatric settings with orthodox Jewish patients.


Rashi ◽  
2012 ◽  
pp. 165-207
Author(s):  
Avraham Grossman

This chapter reflects on Rashi's view on the uniqueness of the Jewish people. In his view, Israel was chosen as God's cherished possession for three reasons: the merit of the patriarchs; Israel's agreement to accept the Torah and fulfil its commandments; and the mutual love between God and his people. Israel's agreement to accept the Torah and observe its commandments had a powerful effect on all of human history; only after Israel accepted the Torah did the world attain stability. Rashi also believes that there was distinctive value to fulfilling the commandments in the Land of Israel. The chapter then looks at Rashi's teachings on miracles, exile and redemption, and the nations of the world.


Author(s):  
Joseph Isaac Lifshitz

A study of holiness in time and space illumines the phenomenon of holiness in ways that an abstract conceptual study would not. Holiness is not only about separation and restraint but also yearning and longing. It entails more than the combination of mysterium and fascination, awe and wonder. Although in part an affective state; holiness also presupposes the reality of a deity. Holiness draws humans to respond actively and to come close despite the awe of God. Holiness as attached to the world, to time and space, has ramifications for human action. It has both theological and legal dimensions. These two are often in tension, but, especially in the Torah, are never separated. The legal is in effect based on the theological; the theological dimension is expressed by the norms and rules of law. These two dimensions are found in the theology and laws of the land of Israel as expressed in the Torah.


2018 ◽  
Vol 41 ◽  
Author(s):  
Ana Gantman ◽  
Robin Gomila ◽  
Joel E. Martinez ◽  
J. Nathan Matias ◽  
Elizabeth Levy Paluck ◽  
...  

AbstractA pragmatist philosophy of psychological science offers to the direct replication debate concrete recommendations and novel benefits that are not discussed in Zwaan et al. This philosophy guides our work as field experimentalists interested in behavioral measurement. Furthermore, all psychologists can relate to its ultimate aim set out by William James: to study mental processes that provide explanations for why people behave as they do in the world.


2020 ◽  
Vol 43 ◽  
Author(s):  
Michael Lifshitz ◽  
T. M. Luhrmann

Abstract Culture shapes our basic sensory experience of the world. This is particularly striking in the study of religion and psychosis, where we and others have shown that cultural context determines both the structure and content of hallucination-like events. The cultural shaping of hallucinations may provide a rich case-study for linking cultural learning with emerging prediction-based models of perception.


2019 ◽  
Vol 42 ◽  
Author(s):  
Nazim Keven

Abstract Hoerl & McCormack argue that animals cannot represent past situations and subsume animals’ memory-like representations within a model of the world. I suggest calling these memory-like representations as what they are without beating around the bush. I refer to them as event memories and explain how they are different from episodic memory and how they can guide action in animal cognition.


1994 ◽  
Vol 144 ◽  
pp. 139-141 ◽  
Author(s):  
J. Rybák ◽  
V. Rušin ◽  
M. Rybanský

AbstractFe XIV 530.3 nm coronal emission line observations have been used for the estimation of the green solar corona rotation. A homogeneous data set, created from measurements of the world-wide coronagraphic network, has been examined with a help of correlation analysis to reveal the averaged synodic rotation period as a function of latitude and time over the epoch from 1947 to 1991.The values of the synodic rotation period obtained for this epoch for the whole range of latitudes and a latitude band ±30° are 27.52±0.12 days and 26.95±0.21 days, resp. A differential rotation of green solar corona, with local period maxima around ±60° and minimum of the rotation period at the equator, was confirmed. No clear cyclic variation of the rotation has been found for examinated epoch but some monotonic trends for some time intervals are presented.A detailed investigation of the original data and their correlation functions has shown that an existence of sufficiently reliable tracers is not evident for the whole set of examinated data. This should be taken into account in future more precise estimations of the green corona rotation period.


Popular Music ◽  
2003 ◽  
Vol 22 (2) ◽  
pp. 241-245
Author(s):  
Inez H. Templeton
Keyword(s):  
Hip Hop ◽  

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