A Bad Compromise Is Better than a Good Lawsuit: Mutual Influence Between the East and the West on Mediation

Author(s):  
Hong-Lin Yu
Author(s):  
Lidiya V. Stezhenskaya ◽  
◽  

Autochthonous traditional Chinese thought in its most developed form could be found in the philosophy of Neo-Confucianism, which continues to be a sig­nificant factor in the modern national consciousness of the Chinese people. At the same time, the pre-emptive attention of Western Sinology and Russian Chinese studies to early Confucianism does not fully take into account the Neo-Confucian interpretation of the ancient Chinese classics. Russian and Western translations of the so-called Sixteen-Word Heart Admonition (Shi liu zi xin chuan), a passage from Chapter III “Da Yu mo” (Councel of Yu the Great) of the ancient Chinese classic The Book of Historical Documents (Shujing) by A. Gaubil, N.Ya. Bichurin, D.P. Sivillov, W.H. Medhurst, J. Legge, S. Couvreur, and W.G. Old demonstrate the gradual assimilation of its Neo-Confucian inter­pretation by Western and Russian translators. Archimandrite Daniil (Dmitry P. Sivillov), in his unpublished Russian translation of Shujing of the early 1840s, adopted this interpretation earlier and understood it better than the others. It is assumed that rejection of the Manchu language mediation and peruse of the con­temporary Neo-Confucian commentaries played the key role in his success. The importance of Neo-Confucian hermeneutics research for the studies of tradi­tional Chinese philosophy, including ancient Chinese classics, is emphasized. The text of the previously unpublished Shujing Chapter III Da Yu mo Russian transla­tion by archimandrite Daniil is attached.


2014 ◽  
Vol 41 (1) ◽  
pp. 56-85
Author(s):  
Delia Popescu

In this article I argue that one of the main tools that allowed the Romanian communist state to control oppositional activities, far better than many of its Eastern European neighbors, was the transformation of political opponents into petty criminals and felons. I contend that in the two decades that preceded 1989, communist Romania witnessed a pragmatic shift from hard rule (based on simply imprisoning political opponents under the category of “political detainees”) to subversive criminalization. The main operative tool for the subversive criminalization of so-called political offenses was Law 18/1968 (subtitledLaw regarding the control of the provenance of goods that have not been acquired through legal means). I argue that Law 18 was the result of two interconnected political drives. The first drive was the desire of the Ceauşescu regime to gain favor with the West by perpetuating the rhetoric launched as a result of the general amnesty for political detainees in 1964, under the Gheorghe Gheorghiu-Dej administration. The second drive was the political imperative of the Ceauşescu regime to suppress political opposition. My argument is that this transformative shift was accomplished through the development of what I call amechanism of state induced theftbacked by the deployment of a subversive legal instrument of criminalization, which was Law 18/1969. This paper analyzes the role, essence, and implications of Law 18 while supporting a theory of a strategic shift in communist policy.


Complexity ◽  
2020 ◽  
Vol 2020 ◽  
pp. 1-10 ◽  
Author(s):  
Nanxin Wang ◽  
Libin Yang ◽  
Yu Zheng ◽  
Xiaoyan Cai ◽  
Xin Mei ◽  
...  

Heterogeneous information network (HIN), which contains various types of nodes and links, has been applied in recommender systems. Although HIN-based recommendation approaches perform better than the traditional recommendation approaches, they still have the following problems: for example, meta-paths are manually selected, not automatically; meta-path representations are rarely explicitly learned; and the global and local information of each node in HIN has not been simultaneously explored. To solve the above deficiencies, we propose a tri-attention neural network (TANN) model for recommendation task. The proposed TANN model applies the stud genetic algorithm to automatically select meta-paths at first. Then, it learns global and local representations of each node, as well as the representations of meta-paths existing in HIN. After that, a tri-attention mechanism is proposed to enhance the mutual influence among users, items, and their related meta-paths. Finally, the encoded interaction information among the user, the item, and their related meta-paths, which contain more semantic information can be used for recommendation task. Extensive experiments on the Douban Movie, MovieLens, and Yelp datasets have demonstrated the outstanding performance of the proposed approach.


1995 ◽  
Vol 32 (9) ◽  
pp. 9-16 ◽  
Author(s):  
Dieter Schumacher ◽  
Kurt Homschild ◽  
Florian Straßberger ◽  
Harald Trabold

1987 ◽  
Vol 9 (1-2) ◽  
Author(s):  
George H. Quester

AbstractWhile it is often argued that U.S. military strategy has gone through substantial changes over the post three decodes, it is not so clear if this is so, or why this should be so. Some changes in the real strategic problem of the west must be considered, including the growth of the Soviet nuclear arsenal. Changes in our perception of the problem may be at least as important, however, amid some possibilities of ‘Finlandisation’. Changes in the West’s opportunities must also be considered, including ‘limited nuclear war’, and a totally conventional defense. Finally to be considered are the bureaucratic motivations of those advocating any such changes in western military postures, all of which suggest that current policies may still be better than the alternatives.


Archaeologia ◽  
1874 ◽  
Vol 44 (2) ◽  
pp. 242-258
Author(s):  
Richard Henry Major

On the 14th of March last I had the honour of laying before this Society some new facts which had fallen under my notice in connection with the early discoveries of the great continental Island of Australia. One of these new facts was the very promising circumstance that there had been found in the Royal Burgundian Library in Brussels, by M. Ruelens, one of the Conservators of the Library, who had obligingly communicated to me the fact, the original autograph report to King Philip III. of a discovery of Australia in 1601 by a Portuguese named Manoel Godinho de Eredia, which discovery I had been the first to make known to the world in a paper read before this Society on the 7th of March, 1861. The report was accompanied by maps and views and portraits, and as at the time of my announcing its discovery to you I had received through M. Ruelens an obliging promise from the Chevalier d'Antas, the Portuguese Minister in Brussels, that an extract should be sent me of that portion with which I was immediately concerned, I begged that the printing of my paper should be postponed until I should possess the opportunity of incorporating into it the translation of the said extract. My reason for appearing before you without waiting till I had examined the Report with my own eyes was, that, while I had no reason to entertain the shadow of a doubt as to the corroborative nature of its contents, I had a still more important announcement to make to you respecting a yet earlier discovery of Australia in the first half of the sixteenth century. Since then I have received the promised extract, and I am sorry to have to report to you that a more unsatisfactory document has never fallen under my notice. But, in order that you may rightly estimate both it and the case to which it refers, it will be necessary that I repeat to you the leading facts and circumstances of the whole story. Up to 1861, the earliest visit to the coasts of Australia known in history in connection with the name of any ship or captain, was that made by the Dutch yacht the “Duyphen,” or “Dove,” about the month of March, 1606. This vessel had been despatched from Bantam on the 18th of November, 1605, to explore the islands of New Guinea. Her course from New Guinea was southward along the islands on the west side of Torres Strait to that part of Terra Australis a little to the west and south of Cape York, but all these lands were thought to be connected and to form the west coast of New Guinea. The Commander of the “Duyphen,” of whose name we are ignorant, was of course unconscious of the importance of his discovery. Indeed, of the discoveries made subsequently by the Dutch on the coasts of Australia, our ancestors of a hundred years ago, and even the Dutch themselves, knew but little. That which was known was preserved in the “Relations de divers Voyages curieux,” of Melchisedeck Thevenot (Paris, 1663-72, fol.); in the “Noord en Oost Tartarye,” of Nicolas Witsen (Amst. 1692-1705, fol.); in Valentyn's “Oud en Nieuw Oost Indien” (Amst. 1724-26, fol.); and in the “Inleidning tot de algemeen Geographie” of Nicolas Struyk (Amst. 1740, 4to.). We have, however, since gained a variety of information, through a document which fell into the possession of Sir Joseph Banks, and was published by Alexander Dalrymple (at that time hydrographer to the Admiralty and the East India Company) in his collection concerning Papua. This curious and interesting document is a copy of the instructions to Commodore Abel Jansz Tasman for his second voyage of discovery. That distinguished commander had already, in 1642, discovered not only the island now named after him, Tasmania, but New Zealand also; and, passing round the east side of Australia, but without seeing it, sailed on his return voyage along the northern shores of New Guinea. In January, 1644, he was despatched on his second voyage, and his instructions, signed by the Governor-General Antonio Van Diemen and the members of the Council, are prefaced by a recital, in chronological order, of the previous discoveries of the Dutch. Prom this recital, combined with a passage from Saris, given in Purchas, vol. i. p. 385, we derive the above information respecting the voyage of the Duyphen, the date of which constituted it the first authenticated discovery of Australia with which a vessel's name could be connected. In 1861, however, I ventured to dispute this priority, and I think I cannot do justice to you and to myself better than by reciting the grounds on which I did so in the very words with which I then addressed you. They are as follows: “Within the last few days I have discovered a MS. Mappemonde in the British Museum, in which on the north-west corner of a country, which I shall presently show beyond all question to be Australia, occurs the following legend: Nuca antara foi descuberta o anno 1601 por mano (sic) el godinho de Evedia (sic) por mandado de (sic) Vico Rey Aives (sic) de Saldaha,” (sic) which I scarcely need translate, Nuca Antara was discovered in the year 1601, by Manoel Godinho de Eredia, by command of the Viceroy Ayres de Saldanha.


2021 ◽  
Vol VI (I) ◽  
pp. 84-89
Author(s):  
Saira Siraj ◽  
Muhammad Tahir Anjum ◽  
Abdus Samad

The present study pursues the primaeval customs of patriarchy and its tormenting effects happening in the lives of women in Pakistan. The purpose of this research is to explore how patriarchal traditions, class differences, and their triple marginalization in the novel played chaos in the lives of females. Though the existing status of women is traditionally much better than that of women in the West but still they are not empowered and are deprived of basic rights. GC Spivak provides the theoretical foundations for this research through her theory, can the subaltern speak (1988). This research is based on qualitative textual analysis. The present study explores the status of women in Pakistan through the characterization of various female characters in the novel. This study concludes that they are portrayed as compliant and deserted beings deprived of every kind of individualism.


2018 ◽  
Vol 5 (2) ◽  
pp. 131
Author(s):  
Mingjing Su

<p><em>Xi Yan is one of the protagonists and plays a significant role in Chinglish. The paper applies feminism to analyze Xi Yan and to find out what it represents. As opposed to the traditional women, Xi Yan goes after physical pleasure and spiritual fulfillment and gains both spiritual and physical freedom. In contrast with Chinese men, she performs even better than men and wins a certain economic and social status. In terms of foreign men, she prevails in the relationship with Daniel, which is a symbol of the rise of women that portends the rise of China.</em></p><em>The findings demonstrate that: Xi Yan symbolizes the transformation of modern women from being suppressed to the pursuit of spiritual and physical liberation; she is on behalf of strong women who try to improve the situation of women, in pursuit of equality; and the change in the relative power of male and female reveals the variation tendency of the relative force of the East and the West.</em>


Author(s):  
Inger Sjørslev

The West African city Abomey was the centre of the kingdom Dahomey, notorious for its slave raids, ritual sacrifices of human beings, and its religious belief in vodhuns. Today a peaceful town in the state of Benin, its visual non-citylike impression provides the outset for reflections on what constitutes a city. The article digs into the history of the kingdom of Dahomey and relates how it was constructed on the basis of expansion and incorporation of its enemies through assimilation, but also symbolically expressed in rituals that celebrated the conquest of the enemies. Such stories are recounted today in the historical royal palace, the Musée Historique d’Abomey, where the famous bas-reliefs and the stories of how the kings’ palaces were built on the blood of the enemies testify to the historical drama of the kingdom. The article compares today’s city of Abomey with the neighbouring city of Bohicon, which at first glance seems to live up to expected standards of what constitutes a modern city much better than does Abomey. However, it is argued that commerce, exchange, heterogeneity and traffic are not enough to constitute a city. Historically, Abomey had an aura of holiness to it, which sprang from its placement at the centre of the kingdom, but also from its being the frame for the temples of the gods and the king. This gives rise to a question of what kind of holiness can be attributed to modern cities. If they are not “holy” by virtue of being cities of kings or historical centres, cities will have to create themselves for instance through performative culture and historical recreation.  


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