scholarly journals Extending the extended consciousness debate: perception, imagination, and the common kind assumption

2021 ◽  
Author(s):  
James Deery
Keyword(s):  
Perceptual Experience ◽  
Phenomenal Consciousness ◽  
Psychological Theory ◽  
Predictive Processing ◽  
Mental Event ◽  
The World ◽  
Predictive Approach ◽  
The Common ◽  
The Relationship ◽  
The Brain

AbstractFor some, the states and processes involved in the realisation of phenomenal consciousness are not confined to within the organismic boundaries of the experiencing subject. Instead, the sub-personal basis of perceptual experience can, and does, extend beyond the brain and body to implicate environmental elements through one’s interaction with the world. These claims are met by proponents of predictive processing, who propose that perception and imagination should be understood as a product of the same internal mechanisms. On this view, as visually imagining is not considered to be world-involving, it is assumed that world-involvement must not be essential for perception, and thus internalism about the sub-personal basis is true. However, the argument for internalism from the unity of perception and imagination relies for its strength on a questionable conception of the relationship between the two experiential states. I argue that proponents of the predictive approach are guilty of harbouring an implicit commitment to the common kind assumption which does not follow trivially from their framework. That is, the assumption that perception and imagination are of the same fundamental kind of mental event. I will argue that there are plausible alternative ways of conceiving of this relationship without drawing internalist metaphysical conclusions from their psychological theory. Thus, the internalist owes the debate clarification of this relationship and further argumentation to secure their position.

A comparison of the changes in the patterns of the usage and categorization of the classifier ‘ben 本’ in Korean, Chinese, and Japanese

2021 ◽  
Vol 5 (1) ◽  
pp. 43-51
Author(s):  
Jeong-A Jo
Keyword(s):  
Cultural Differences ◽  
Chinese Character ◽  
Chinese Characters ◽  
Common Features ◽  
The World ◽  
The Common ◽  
Korean Chinese ◽  
The Relationship

This study aims to examine the common features and differences in how the Chinese-character classifier ‘ ben 本’ is used in Chinese, Korean, and Japanese, and will explore the factors that have affected the categorization processes and patterns of the classifier ‘ ben 本.’ Consideration of the differences in the patterns of usage and categorization of the same Chinese classifier in different languages enables us to look into the perception of the world and the socio cultural differences inherent in each language, the differences in the perception of Chinese characters, and the relationship between classifiers.

A comparison of the changes in the patterns of the usage and categorization of the classifier ‘ben 本’ in Korean, Chinese, and Japanese

2021 ◽  
pp. 251385022098177
Author(s):  
Jeong-A Jo
Keyword(s):  
Cultural Differences ◽  
Chinese Character ◽  
Chinese Characters ◽  
Common Features ◽  
The World ◽  
The Common ◽  
Korean Chinese ◽  
The Relationship

This study aims to examine the common features and differences in how the Chinese-character classifier ‘ ben 本’ is used in Chinese, Korean, and Japanese, and will explore the factors that have affected the categorization processes and patterns of the classifier ‘ ben 本.’ Consideration of the differences in the patterns of usage and categorization of the same Chinese classifier in different languages enables us to look into the perception of the world and the socio cultural differences inherent in each language, the differences in the perception of Chinese characters, and the relationship between classifiers.

scholarly journals Intolerance of uncertainty modulates brain-to-brain synchrony during politically polarized perception

2021 ◽  
Vol 118 (20) ◽  
pp. e2022491118
Author(s):  
Jeroen M. van Baar ◽  
David J. Halpern ◽  
Oriel FeldmanHall
Keyword(s):  
Political Polarization ◽  
The Political ◽  
Neural Synchrony ◽  
Neural Processing ◽  
Political Debate ◽  
Political Narratives ◽  
The World ◽  
The Relationship ◽  
Video Material ◽  
The Brain

Political partisans see the world through an ideologically biased lens. What drives political polarization? Although it has been posited that polarization arises because of an inability to tolerate uncertainty and a need to hold predictable beliefs about the world, evidence for this hypothesis remains elusive. We examined the relationship between uncertainty tolerance and political polarization using a combination of brain-to-brain synchrony and intersubject representational similarity analysis, which measured committed liberals’ and conservatives’ (n = 44) subjective interpretation of naturalistic political video material. Shared ideology between participants increased neural synchrony throughout the brain during a polarizing political debate filled with provocative language but not during a neutrally worded news clip on polarized topics or a nonpolitical documentary. During the political debate, neural synchrony in mentalizing and valuation networks was modulated by one’s aversion to uncertainty: Uncertainty-intolerant individuals experienced greater brain-to-brain synchrony with politically like-minded peers and lower synchrony with political opponents—an effect observed for liberals and conservatives alike. Moreover, the greater the neural synchrony between committed partisans, the more likely that two individuals formed similar, polarized attitudes about the debate. These results suggest that uncertainty attitudes gate the shared neural processing of political narratives, thereby fueling polarized attitude formation about hot-button issues.

scholarly journals Preface. Religion and education

2014 ◽  
pp. 5-7
Author(s):  
Liudmyla O. Fylypovych
Keyword(s):  
Human Existence ◽  
New Approaches ◽  
The World ◽  
Information Research ◽  
External Forces ◽  
The Relationship ◽  
The Brain ◽  
Negative Sense

Religion and education are a topic that has emerged relatively recently in the Ukrainian information, research, and educational space. The relationship between religion and education meditated before, but usually in a negative sense. New circumstances also dictate new approaches to the stated topic. Polyphony of thoughts holds in itself and explicit criticism of any possibility of coexistence of religion and education, vulgarly linking religion with obscurantism, which can not bear any enlightenment, blurring the brain of a person. Such pre-historic estimates of religion are less and less popular in society, which in those years has "opened" a religion (as opposed to the present and still existing perception of it as a fantastic reflection in the heads of people of those external forces that prevail over them) as a spiritually rich reality as something that fills the meaning of human existence, defines the vocation of the person asserting it in the world, in society, in their own lives.

Relationship between Magical Ideation and Noctcaelador

2005 ◽  
Vol 101 (2) ◽  
pp. 373-374
Author(s):  
William E. Kelly ◽  
Don Daughtry
Keyword(s):  
University Students ◽  
Perceptual Experience ◽  
Operational Definition ◽  
Common Variance ◽  
Magical Ideation ◽  
Strong Interest ◽  
The Common ◽  
Night Sky ◽  
Definition Of ◽  
The Relationship

This study explored the relationship between magical ideation and “noctcaelador” (strong interest in, and psychological attachment to, the night sky). 210 university students completed Eckblad and Chapman's 1983 Magical Ideation Scale and Kelly's 2004 Noctcaelador Inventory. Scores on the two scales were significantly positively related and accounted for 14% of the common variance. Based on this operational definition of magical ideation, a strong interest in the night-sky might be associated with uncommon beliefs and reports of unusual perceptual experience. Researchers must clarify and define these concepts to study possible relations.

3. Blasphemy and religion

2021 ◽  
pp. 42-67
Author(s):  
Yvonne Sherwood
Keyword(s):  
Religious Violence ◽  
Common Theme ◽  
World Religions ◽  
Interesting Point ◽  
Community Cohesion ◽  
Civil Unrest ◽  
The Bible ◽  
The World ◽  
The Common ◽  
The Relationship

‘Blasphemy and religion’ evaluates the concept of blasphemy in religion, looking at the common theme emerging across the world religions. In Islam, ‘blasphemy’ is about protecting the community from fitnah (civil unrest). In Hinduism and Buddhism, it is about preventing adharma (non-dharma or anti-dharma). In the Bible, blasphemy is a crime of lèse-majesté, concerned with protecting the dignity of socially revered gods and men. In each case, blasphemy is social, political, and religious, and prohibiting blasphemy is about protecting community cohesion. The relationship between blasphemy and religious violence and the concept of inner-religious blasphemy is an interesting point of discussion here.

A New Quarrel

On Universals ◽  
2020 ◽  
pp. 96-120
Author(s):  
Étienne Balibar
Keyword(s):  
Political Participation ◽  
Philosophical Anthropology ◽  
The Political ◽  
Political Unity ◽  
The World ◽  
The Common ◽  
To Come ◽  
Question Today ◽  
The Relationship ◽  
The Universe

This chapter assesses the new “quarrel of universals” that now occupies philosophy and other overlapping disciplines. In this new quarrel, the question today is not only whether one is for or against the universal; the question is also how one defines the universal—a term whose surprising equivocity has become increasingly clear. Still more fundamentally, the question is how one should articulate the relationship between three related but heterogeneous terms whose widespread use has prompted conflicting claims: the universal, universality, and universalisms. The chapter begins by situating the question of the universal and its variations within the field that seems to constitute the strategic site of intersecting domains: philosophical anthropology, understood as the analysis of the historical differences of the human and of the problem that those differences pose to their bearers. It then outlines the difficulties which can be identified in every philosophical and political usage of the universal and its “doubles” according to three aporias. The first is the aporia of the multiplicity of the “world,” or of the universe as multiversum; the second is that of Allgemeinheit or All(en)gemeinheit, in other words, the irreducible gap between the universal and the common (or community); and, finally, that of co-citizenship, the form of belonging to a political unity to come, a unity whose law of belonging (membership) would be the heterogeneity within equality or the political participation of those foreign to the community.

5 Models of the world: from perception to hallucination

2020 ◽  
Vol 91 (8) ◽  
pp. e2.3-e2
Author(s):  
Paul Fletcher
Keyword(s):  
Model Building ◽  
Processing System ◽  
Human Perception ◽  
Predictive Processing ◽  
External Reality ◽  
Consultant Psychiatrist ◽  
University Of Cambridge ◽  
The World ◽  
The University ◽  
The Brain

Paul Fletcher is Wellcome Investigator and Bernard Wolfe Professor of Health Neuroscience at the University of Cambridge. He is also Director of Studies for Preclinical Medicine at Clare College and Honorary Consultant Psychiatrist with the Cambridgeshire and Peterborough NHS Foundation Trust. He studied Medicine, before carrying out specialist training in Psychiatry and taking a PhD in cognitive neuroscience. He researches human perception, learning and decision-making in health and mental illness.We do not have direct contact with external reality. We must rely on messages from the sense organs, conveying information about the state of the world and our bodies. These messages are not easy to decipher, being noisy and ambiguous, but from them we have to construct models of the world. I will discuss this challenge and how we are very adept at creating a model of reality based on achieving a balance between what our senses are telling us and our expectations of what should be the case. This is often referred to as the predictive processing framework.Relying on this balance comes at a cost, rendering us vulnerable to illusions and biases and, in more extreme cases, to creating a reality that diverges from that experienced by others. This can arise for a variety of reasons but, at the root, I suggest, lies the nature of the brain as a model-building organ. Though this divergence from reality – psychosis – often seems inexplicable and incomprehensible, I suggest that a few core principles can help us to understand it and offers ways of thinking about how phenomena like hallucinations can be understood. Interestingly, the framework suggests ways in which apparently similar phenomena like hallucinations can arise from distinct alterations to the function of a predictive processing system.

Do mental events cause neural events analogously to the probability fields of quantum mechanics?

1986 ◽  
Vol 227 (1249) ◽  
pp. 411-428 ◽  
Keyword(s):  
Quantum Mechanics ◽  
Effective Action ◽  
Quantum Physics ◽  
Essential Feature ◽  
Nerve Impulse ◽  
Mental Event ◽  
The World ◽  
Synaptic Boutons ◽  
Mental Events ◽  
The Brain

If non-material mental events, such as the intention to carry out an action, are to have an effective action on neural events in the brain, it has to be at the most subtle and plastic level of these events. In the first stage of our enquiry an introduction to conventional synaptic theory leads on to an account of the manner of operation of the ultimate synaptic units. These units are the synaptic boutons that, when excited by an all-or-nothing nerve impulse, deliver the total contents of a single synaptic vesicle, not regularly, but probabilistically. This quantal emission of the synaptic transmitter molecules (about 5000-10000) is the elementary unit of the transmission process from one neuron to another. In the second stage this refined physiological analysis leads on to an account of the ultrastructure of the synapse, which gives clues as to the manner of its unitary probabilistic operation. The essential feature is that the effective structure of each bouton is a paracrystalline presynaptic vesicular grid with about 50 vesicles, which acts probabilistically in vesicular (quantal) release. In the third stage it is considered how a non-material mental event, such as an intention to move, could influence the subtle probabilistic operations of synaptic boutons. On the biological side, attention is focused on the paracrystalline presynaptic vesicular grids as the targets for non-material mental events. On the physical side, attention is focused on the probabilistic fields of quantum mechanics which carry neither mass nor energy, but which nevertheless can exert effective action at microsites. The new light on the mind—brain problem came from the hypothesis that the non-material mental events, the ‘ World 2 ’ of Popper, relate to the neural events of the brain (the ‘World 1' of matter and energy) by actions in conformity with quantum theory. This hypothesis that mental events act on probabilistic synaptic events in a manner analogous to the probability fields of quantum mechanics seems to open up an immense field of scientific investigation both in quantum physics and in neuroscience.

Filling-in is for finding out

1998 ◽  
Vol 21 (6) ◽  
pp. 781-796 ◽  
Author(s):  
Luiz Pessoa ◽  
Evan Thompson ◽  
Alva Noë
Keyword(s):  
Perceptual Experience ◽  
Perceptual Content ◽  
World Model ◽  
Perceptual Mapping ◽  
Neural Processes ◽  
Perceptual Completion ◽  
The World ◽  
Neural Substrate ◽  
The Brain

The following points are discussed in response to the commentaries: (1) A taxonomy of perceptual completion phenomena should rely on both phenomenological and mechanistic criteria. (2) Certain forms of perceptual completion are caused by topographically organized neural processes – neural filling-in. (3) The bridge locus, understood as the final site of perceptual experience in the brain, should be replaced by the principle that each token percept has a neural substrate that is nomically sufficient for it, all else being equal. (4) Analytic isomorphism – the view that there must be a pictorial or spatial neural-perceptual isomorphism at the bridge locus – should be rejected. Although more abstract kinds of isomorphism are central to the neural-perceptual mapping, the perceptual cannot be exhaustively explained in terms of the neural, and therefore the explanation of perception cannot be reduced to uncovering neural-perceptual isomorphisms. (5) The task of vision is to guide action in the world, not to construct a detailed world-model in the head. (6) Neural filling-in facilitates the integration of information and thereby helps the animal find out about its environment. (7) Perceptual content needs to be understood at the level of the person or animal interacting in the world.

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