Self-Rated Health, Discrimination, and Racial Group Identity: the Consequences of Ethnicity and Nativity Among Black Americans

2017 ◽  
Vol 21 (4) ◽  
pp. 643-664 ◽  
Author(s):  
C. André Christie-Mizell ◽  
Erika T. A. Leslie ◽  
Brittany N. Hearne
2021 ◽  
pp. 1-24
Author(s):  
Brandon M. Terry

This article revisits one of John Rawls's rare forays into activist politics, his proposal presented to the Harvard faculty, calling for a denunciation of the “2-S” system of student deferments from conscription. In little-studied archival papers, Rawls argued that the draft both exposed “background” structural racial injustice and constituted a burdening of black Americans that violated the norms of fair cooperation. Rather than obscuring racial injustice and focusing exclusively on economic inequality, as Charles Mills has claimed, Rawls rejected the ascendant conservative views that naturalized black poverty or else attributed it to cultural pathologies in black families. Thus Rawls found nothing illicit in taking the position of a disadvantaged racial group as a relevant comparison when applying his ideal theory to nonideal circumstances. However, I contend in this article that Rawls's account of political philosophy as an attempt to find a consensus may be similarly ideological, leading him to displace the reality of conflict through begging descriptions, expressivist formulations, and historical romanticism.


Author(s):  
Naveen Chandra Talniya

  It has been noted that pharma research toward race-targeted medicine and it criticism is going on simultaneously over the past few years. Some argued that drugs specifically target to cure particular racial groups could play a vital role against racial disparities in health. While others claimed that race-targeted medicine inappropriately treats race as a biological reason for racial disparities when broader social and environmental factors may offer better descriptions. Much of this debate includes the Food and Drug Administration’s approval of drug BiDil in 2005, which became the first drug to be marked for a specific racial group black Americans who suffers from heart failure (HF). This controversial drug was declared failed due to less attention of physician’s as well as its high cost in market. The highlighted part of this review is that besides much criticism still this drug prescribed by majority of physicians. Moreover, BiDil is not only one which is race specific but also there are more drugs which have been claimed to have different effects in different racial or ethnic groups.  


2020 ◽  
Vol 6 (4) ◽  
pp. 205630512097836
Author(s):  
Simon Howard ◽  
Kalen Kennedy ◽  
Francisco Tejeda

Black Americans post about race and race-related issues on social media more than any other racial group. In this study, we investigated whether Black Americans who post about racism on social networking sites (i.e., Facebook) experience evaluative backlash during the employee selection process. Participants ( N = 154) were given a Black job candidate’s cover letter, resume, and a scanned printout of their social media. Depending on what condition they were randomly assigned to, the applicant’s social media contained posts about racism or posts that were race neutral. Results indicated that Black individuals whose posts were about racism were evaluated less favorably than Black individuals whose posts were race neutral. Specifically, they were perceived as being less likable. In addition, Black individuals whose social media posts were related to racism were less likely to be offered an interview for a job. Implications, limitations, and future directions are discussed.


1997 ◽  
Vol 23 (3) ◽  
pp. 293-309 ◽  
Author(s):  
Michael C. Thornton ◽  
Thanh V. Tran ◽  
Robert Joseph Taylor

2014 ◽  
Vol 8 (1) ◽  
pp. 72 ◽  
Author(s):  
Juliet Hooker

Esse artigo examina como os Creoles afrodescendentes estão atualmente reconfigurando suas identidades coletivas no âmbito do multiculturalismo nicaraguense. São examinadas questões como: o que significa ser atualmente Creole, negro ou afrodescendente na Nicarágua, um Estado que se proclama Multicultural? Como a negritude é negociada e vivenciada em um Estado onde o multiculturalismo se tornou uma política oficial, mas onde, historicamente, hierarquia racial e racismo não foram reconhecidos? Como essas identidades são negociadas e reconfiguradas em um contexto de lutas por justiça e igualdade? Hoje na Nicarágua, nação historicamente retratada como sendo majoritariamente mestiça ou indo-hispânica, muitos creoles anglófonos estão afirmando uma forte identidade negra racial, imaginada em termos de conexões transnacionais com a diáspora africana, incluindo com o passado africano e a ancestralidade afro-caribenha. Eu argumento no artigo que a atual ênfase na negritude, enquanto identidade creole, está conectada às mudanças do modelo de multiculturalismo nicaraguense, sobretudo a implementação de políticas específicas de combate ao racismo e a discriminação racial, uma dinâmica que ilustra a relação dialética entre direitos e identidades.---Negotiating "Blackness" on a Multicultural State: Politics and Creole Identity in NicaraguaThis article examines how Afro-descendant Creoles are currently reimagining their collective identities in Nicaragua in the context of multiculturalism. It examines questions such as: what does it means to be Creole, and/or black or Afro-descendant in Nicaragua today in the context of a self-proclaimed multicultural state? How is blackness negotiated and lived in a state where multiculturalism has become official state policy, but where, historically, racial hierarchy and racism have not been recognized? How are these identities negotiated and remade in the context of struggles for justice and equality? In the context a Nicaraguan nation that has historically been portrayed as overwhelmingly mestizo or Indo- Hispanic, many English-speaking Creoles today are asserting a strong black racial group identity imagined in terms of transnational connections to the African diaspora, including to an African past and Afro-Caribbean ancestry. I argue that the current emphasis on blackness in conceptions of Creole identity are connected to changes to Nicaragua’s model of multiculturalism, specifically the implementation of specific policies to combat racism and racial discrimination, a dynamic that illustrates the dialectical relationship between rights and identities.keywords: blackness, nicaragua, creole communities.


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