The First Case of Tracheotomy Published in Greece in the 19th Century

2018 ◽  
Vol 90 (2) ◽  
pp. 99-101
Author(s):  
A. Passias ◽  
Athanasios Margaritis ◽  
A. Liarmakopoulou ◽  
P. Tzimas ◽  
G. Papadopoulos
2019 ◽  
Vol 63 (3-4) ◽  
pp. 188-195
Author(s):  
Jakub Ivánek ◽  
Monika Szturcová

The article deals with broadside ballads with themes related to pilgrimage, which were used by Moravian pilgrims from the 1790s, but mainly in the first half of the 19th century. The period under study thus begins after the death of the Enlightenment ruler Joseph II, who introduced a number of restrictive measures into the pilgrimage system, which altered the pilgrimage practice. The quantity of pilgrimage songs then published as broadside ballads proves the unceasing interest of especially commoners in pilgrimages and the culture associated with them. The songs themselves, however, occasionally mirror the new situation. The first case is represented by songs about the pilgrimage sites abolished by the reforms of Joseph II and later (mostly from the second quarter of the 19th century) renewed (an analysis on the examples of Bludov and Hostýn). The second case includes newly established pilgrimage sites, which sometimes claim allegedly ancient history but are often only local replacements for more remote pilgrimage sites (an analysis on the examples of Jalubí and Lutršték near Němčany). The main role in the restoration and establishment of pilgrimage sites at that time was played by commoners, often peasants, who, after the Enlightenment reforms, assumed the role previously reserved for higher-ranking people (the nobility, clergy and burghers). Likewise the literature promoting the new or restored sites comes from these circles, which is reflected in a certain primitiveness of expression, yet interspersed with remnants of Baroque stereotypes.


2020 ◽  
Vol 48 (1) ◽  
pp. 99-123
Author(s):  
Tomasz Grzegorz Grosse

The aim of the article is to show the centuries-old tradition of Polish elites working for nation-building and nation-preserving purposes. It dates back to at least the 18th century. The nation-preserving formula was developed in the 19th century, that is, during the partitions, when the Polish nation did not have its own statehood. In the first part of the article, I describe the specificity of Poles’ historical experiences, primarily after the partitions that took place at the end of the 18th century. I try to indicate three main approaches to nation-building (and nation-preserving) activities during this period. In the next part of the article, I try to show that this tradition lasted during the period of political transformation and European integration. While the nation-building approach, related to the reconstruction of sovereign statehood, democracy and a political nation, was dominant in the first case, the nation-preserving policy was observed more often, especially among the right-wing elites, after joining the EU, primarily due to the experiences of subsequent European crises.


2021 ◽  
Vol 70 (1) ◽  
pp. 89-96
Author(s):  
Mikhail Yu. Timofeev ◽  

The article is devoted to the formation of an industrial urban narrative in the 19th century literature. Changes in the urban environment as a result of the industrial revolution presupposed creation of a new figurative language, which could be used to describe industrial centers. This concerned the portrayal of social changes and their context. The main antithesis of industrial loci is not the patriarchal city, but the natural environment or the countryside, changing as a result of expansion of a growing number of factories and plants. One of the most rapidly developing spheres of capitalist production in the 18th–19th centuries was the textile industry. In the middle of the 19th century, Manchester became a kind of benchmark for textile centers in different European countries. As an example of the depiction of industrial loci, the author considers texts about two “Manchesters” of the Russian Empire — the village of Ivanovo (since 1871, the city of Ivanovo-Voznesensk) and the Polish city of Lodz. In the first case, numerous essays, stories and poems are the basis used to form the local text. In the second case, it is the famous V. Reymont’s novel “The Promised Land”. The semiotic analysis is applied to the urban environment and landscape, the auditory and olfactory characteristics of typical industrial cities.


2013 ◽  
Vol 118 (4) ◽  
pp. 739-745 ◽  
Author(s):  
Jeremy C. Ganz

The aim of this paper was to elucidate the evolution of our understanding of the term “lucid interval.” A number of texts were reviewed to assess their suitability for analysis. The primary requirement was that the text contain detailed descriptions of a series of patients. Details of the clinical course, the findings and timing of surgery, and, when relevant, the time of death and postmortem findings were required. Books written by Henri-François Le Dran, Percival Pott, and James Hill fulfilled these criteria. Surgical findings included the presence and type of fractures, changes in the bone, separation of periosteum, malodorous or purulent material, tense brain, and hematoma. Postmortem findings supplemented and/or complemented the surgical findings. The courses of the patients were then tabulated, and the correlation between different clinical and operative findings was thereby determined. Our understanding of a lucid interval began in the early 18th century with the work of Henri-François Le Dran and Percival Pott in London. They did not, however, demonstrate an interval without symptoms between trauma and deterioration in patients with epidural hematomas (EDHs). The interval they described was longer than usually expected with EDHs and occurred exclusively in patients who had a posttraumatic infection. In 1751, James Hill, from Dumfries, Scotland, described the first hematoma-related lucid interval in a patient with a subdural hematoma. The first case of a lucid interval associated with an EDH was described by John Abernethy. In the 19th century, Jonathan Hutchinson and Walter Jacobson described the interval as it is known today, in cases of EDH. The most recent work on the topic came from studies in Cincinnati and Oslo, where it was demonstrated that bleeding can separate dura mater and that hemorrhage into the epidural space can be shunted out via the veins. This shunting could delay the accumulation of a hematoma and thus the rise in intracranial pressure, which in turn would delay the development of symptoms. The lucid interval as previously conceived was not properly understood by the French school or by Percival Pott and Benjamin Bell, who all described a symptom-free period prior to the development of infection. The first to have a proper understanding of the interval in relation to an EDH was John Abernethy. The modern description and definition of the lucid interval was the work of Hutchinson and Jacobson in the latter half of the 19th century. Understanding of the pathophysiology of the lucid interval has been advanced by the work of Ford and McLaurin in Cincinnati and a group in Oslo, with the demonstration of what it takes to loosen dura and how an arteriovenous shunt slows down for a while the accumulation of an EDH.


2017 ◽  
pp. 665-680
Author(s):  
Jovana Saljic

The question of national identity and nationality of the group of people inhabited in a particular geographical area, despite numerous theories which over the last nearly two and a half centuries have been giving the variety of answers, most frequently is related to a common ethnical background, culture, history, tradition, and as it was considered for a longer period of time, a common language. Although it is not uncommon for members of one ethnic group to profess the same religion in the vast majority, the religion, at least according to the theories of the nation, has never been an essential definition of the national identity. It should not be surprising if we take into account the circumstances that led to the awakening of nations and national movements in the 19th century of the European Enlightenment period, when the other form of togetherness started to replace a religion dominant for centuries. Thus, in forming national consciousness, religion found itself in the last place. On the other hand, if nationality formed by a religion was unacceptable for the theories of the nation, forming a national literature by the religious affiliation would have been unthinkable. By the simple analogy, the first was excluding the other which means that if it was not possible for the religion to form a nation, it was also not possible to form a national literature. At least, it was common opinion. However, right in the European region where those theories had been developed, we can also find the first case to refute them. And we can do that with the so-called Bosnian- Muslim literature that have made its first steps during the second half of the 19th century as ? mean in the creation of the new Bosnian nation. It was not the religious literature with religious themes and motifs, but the literature of the religion, of the members of a religion in an effort to create their own national identity based on a religious one. In that sense, there were three most important literary events that made the foundations for the creating the so called ?literary Bosnianhood? in the last decades of the 19th century: a collection of proverbs and lessons called ?National Treasure? by Mehmed-beg Kapetanovic Ljubusak, a collection of epic poems called ?Folk Songs of the Mohammedans in Bosnia and Herzegovina? by Kosta H?rmann and the launch of the literary magazine called ?Bosniak?. The paper presents historical, political and social circumstances that had led to those literary events, the birth of the new type of literature as well as the new Bosnian nation and national identity.


2019 ◽  
Vol 41 (1) ◽  
pp. 39-55
Author(s):  
Takashi Takekoshi

In this paper, we analyse features of the grammatical descriptions in Manchu grammar books from the Qing Dynasty. Manchu grammar books exemplify how Chinese scholars gave Chinese names to grammatical concepts in Manchu such as case, conjugation, and derivation which exist in agglutinating languages but not in isolating languages. A thorough examination reveals that Chinese scholarly understanding of Manchu grammar at the time had attained a high degree of sophistication. We conclude that the reason they did not apply modern grammatical concepts until the end of the 19th century was not a lack of ability but because the object of their grammatical descriptions was Chinese, a typical isolating language.


1970 ◽  
pp. 47-55
Author(s):  
Sarah Limorté

Levantine immigration to Chile started during the last quarter of the 19th century. This immigration, almost exclusively male at the outset, changed at the beginning of the 20th century when women started following their fathers, brothers, and husbands to the New World. Defining the role and status of the Arab woman within her community in Chile has never before been tackled in a detailed study. This article attempts to broach the subject by looking at Arabic newspapers published in Chile between 1912 and the end of the 1920s. A thematic analysis of articles dealing with the question of women or written by women, appearing in publications such as Al-Murshid, Asch-Schabibat, Al-Watan, and Oriente, will be discussed.


Author(s):  
Liubomyr Ilyn

Purpose. The purpose of the article is to analyze and systematize the views of social and political thinkers of Galicia in the 19th - beginning of the 20th centuries. on the right and manner of organizing a nation-state as a cathedral. Method. The methodology includes a set of general scientific, special legal, special historical and philosophical methods of scientific knowledge, as well as the principles of objectivity, historicism, systematic and comprehensive. The problem-chronological approach made it possible to identify the main stages of the evolution of the content of the idea of catholicity in Galicia's legal thought of the 19th century. Results. It is established that the idea of catholicity, which was borrowed from church terminology, during the nineteenth century. acquired clear legal and philosophical features that turned it into an effective principle of achieving state unity and integrity. For the Ukrainian statesmen of the 19th century. the idea of catholicity became fundamental in view of the separation of Ukrainians between the Russian and Austro-Hungarian empires. The idea of unity of Ukrainians of Galicia and the Dnieper region, formulated for the first time by the members of the Russian Trinity, underwent a long evolution and received theoretical reflection in the work of Bachynsky's «Ukraine irredenta». It is established that catholicity should be understood as a legal principle, according to which decisions are made in dialogue, by consensus, and thus able to satisfy the absolute majority of citizens of the state. For Galician Ukrainians, the principle of unity in the nineteenth century. implemented through the prism of «state» and «international» approaches. Scientific novelty. The main stages of formation and development of the idea of catholicity in the views of social and political figures of Halychyna of the XIX – beginning of the XX centuries are highlighted in the work. and highlighting the distinctive features of «national statehood» that they promoted and understood as possible in the process of unification of Ukrainian lands into one state. Practical significance. The results of the study can be used in further historical and legal studies, preparation of special courses.


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