scholarly journals Gratitude and that which we cannot return: Critical reflections on gratitude

Author(s):  
Mees van Hulzen

AbstractGratitude is often perceived from the perspective of economic reciprocity, i.e., from the simple logic of quid pro quo. It is for this reason that Marcel Mauss ignores the topic of gratitude in his famous work on gift-giving, and that Seneca believes that gratitude is something which is given in return: ‘for the benefit that is accomplished by an act has been repaid by our gratitude if we give it friendly welcome’. In this paper I will demonstrate that gratitude is not something that is given in return or a cancelation of debt. Instead, I will argue for the claim that gratitude is the recognition of that which cannot be returned, which leads, in ideal cases, to a sense of responsibility for the other.

2019 ◽  
Author(s):  
Amelia R. Hunt ◽  
Warren James ◽  
Josephine Reuther ◽  
Melissa Spilioti ◽  
Eleanor Mackay ◽  
...  

Here we report persistent choice variability in the presence of a simple decision rule. Two analogous choice problems are presented, both of which involve making decisions about how to prioritize goals. In one version, participants choose a place to stand to throw a beanbag into one of two hoops. In the other, they must choose a place to fixate to detect a target that could appear in one of two boxes. In both cases, participants do not know which of the locations will be the target when they make their choice. The optimal solution to both problems follows the same, simple logic: when targets are close together, standing at/fixating the midpoint is the best choice. When the targets are far apart, accuracy from the midpoint falls, and standing/fixating close to one potential target achieves better accuracy. People do not follow, or even approach, this optimal strategy, despite substantial potential benefits for performance. Two interventions were introduced to try and shift participants from sub-optimal, variable responses to following a fixed, rational rule. First, we put participants into circumstances in which the solution was obvious. After participants correctly solved the problem there, we immediately presented the slightly-less-obvious context. Second, we guided participants to make choices that followed an optimal strategy, and then removed the guidance and let them freely choose. Following both of these interventions, participants immediately returned to a variable, sub-optimal pattern of responding. The results show that while constructing and implementing rational decision rules is possible, making variable responses to choice problems is a strong and persistent default mode. Borrowing concepts from classic animal learning studies, we suggest this default may persist because choice variability can provide opportunities for reinforcement learning.


1990 ◽  
Vol 18 (1) ◽  
pp. 39-60
Author(s):  
David P. Mann

As the subject of stewardship is taught in a church where Western missionaries work in close collaboration with African church leaders, intercultural friction is inevitable. One culture stresses interconnectedness and sharing; the other emphasizes independence and self-sufficiency. But both see wealth as a primary means of expressing those values. This article reviews aspects of economic anthropology which relate to gift-giving, analyzes parts of the Dowayo culture, and draws missiological conclusions. Understanding the economic assumptions of a culture can inform biblical teaching on Christian stewardship and aid its integration into the life of the church.


Author(s):  
PARTHASARATHY S ◽  
MONISHA SUNDARARAJAN ◽  
MANIMARAN A

The pandemic of coronavirus disease 2019 (COVID-19) struck the globe in December 2019, killing lakhs of people and it is continuing in many countries to create havoc. There are lakhs of publications creating evidence about the management of the disease. After seeing thousands of cases, we formed opinions in each field of management and these findings may look more logical. We accept that our opinions differ subtly from the evidence. Regarding the transmission of the disease, it is spread from person to person through inhaled aerosols. If this is going to be 100% true, then the need for personal protective equipment covering the legs seems illogical. Povidone-iodine is antiviral and spreading the same as an ointment inside the nose must be effective to decrease viral load. The other antivirals with questionable efficiency like remdesivir are being used frequently, especially in the pulmonary phase. There are no clear-cut guidelines for primary contacts. Any protective drug intake could have decreased the transmission. It’s a simple logic that the act of sneezing will decrease the viral load. The practice of inhaling turmeric smoke to induce sneezing in the outdoor could have decreased the viral load. We opine that a lymphopenia of <15% can predict a worse outcome in the next 2 days. A computerized computed tomography scan of the chest is to be taken 7 days after the onset of symptoms as the disease usually enters the pulmonary phase only then. The date of onset of symptoms rather than the positive testing date should be considered for timeline management of the case. The undue tachycardia in the 1st week and desaturation below 92% in the 2nd week are the warning signs. The steroids are to be usually prescribed after the 5–6 days. The roles of psychiatric counseling and nutrition were largely underplayed.


1995 ◽  
Vol 36 (2) ◽  
pp. 209-243 ◽  
Author(s):  
Ilana F. Silber

Focusing upon donations to monasteries in the medieval Western world, this paper expands upon extant discussions of religious gift-giving in the ‘great traditions’ , and of its relation to more archaic forms of gift-exchange, hitherto largely based on non-Western and mostly Asian anthropological material. While displaying many of the social functions familiarly associated with the gift in archaic or primitive societies, donations to monasteries are shown to have also entailed a process of immobilisation of wealth not extant in the gift circuit of ‘simpler’ societies. While donations to monasteries clearly attested to the impact of otber-wordly religious orientations, they also entailed a range of symbolic dynamics very different from, and even incompatible with, those analysed by Jonathan Parry with regard to the other-wordly ‘pure’ gift. The paper then brings into relief the precise constellation of ideological ‘gift-theory’, socio-economic ‘gift-circuit’, and macrosocietal context, which enabled this specific variant of the gift-mechanism to operate as a ‘total’ social phenomenon in the two senses of that term suggested, though not clearly distinguished and equally not developed, in Mauss’ pathbreaking essay on the gift.


2020 ◽  
Vol 6 (1-2) ◽  
pp. 131-148
Author(s):  
Feng Jie

This article presents the specific case of a contemporary practitioner of Chinese calligraphy, Zhang Qiang, who is a notable figure within the current Avant-Garde movement. After outlining aspects of his practice, which has been controversial along gender grounds, the article turns to his specific project of ‘bi-directional’ calligraphy. It is argued this work opens up a more rewarding way into his work as an enquiry into writing, which bears connections with Derrida’s deconstructionist account of writing and trace. However, in a brief exchange at Tate Modern, Zhang offers a form of ‘writing lesson’, which both helps takes us towards the decontructionist account of general writing, yet equally reveals a reliance upon the cultural category of ‘Chinese calligraphy’, which takes us away again – arguably symptomatic of a wider struggle for Chinese contemporary art to gain recognition in the West.


2014 ◽  
Vol 30 (3) ◽  
pp. 274-297
Author(s):  
Chi-fang Sophia Li

With its second revival of The Roaring Girl now in the Royal Shakespeare Company's repertory, Chi-fang Sophia Li documents in this article the making of the first production, as directed by Barry Kyle in 1983. She reviews the other RSC productions that informed Kyle's directorial approach, and, using the Shakespeare Birthplace Trust Library's archival materials and a research interview, she attempts a reconstructive criticism of Kyle's project of ‘theatrical archaeology’, arguing that what Kyle did was adapt Dekker and Middleton's Jacobean angst about the radical economic changes of the first decade of King James's reign to articulate current anxieties about Thatcherite economic ‘reforms’. The revival became compellingly invested with Kyle's critical reflections on triumphalist capitalism and ‘Victorian values’. Chi-fang Sophia Li is Assistant Professor of the Department of Foreign Languages and Literature at National Sun Yat-sen University in Taiwan. She has also published in Shakespeare Bulletin, Notes and Queries, and English Studies (Routledge), and in Chinese in Review of English and American Literature.


2005 ◽  
Vol 36 (1) ◽  
pp. 21-44 ◽  
Author(s):  
Frank Macke

AbstractMerleau-Ponty, in his well-known essay, "Eye and Mind," startlingly comments: "A Cartesian does not see himself in the mirror; he sees a dummy, an 'outside,' which, he has every reason to believe, other people see in the very same way but which, no more for himself than for others, is not a body in the flesh." This essay opens up a discourse on this very problem: the question of what one sees when looks at oneself in the mirror. As well, the now-common assumption that we have arrived at a postmodern condition of experience, knowledge, and interpretation comes into question when we consider the possibility that the human sciences have not sufficiently embraced a post-Cartesian perspective on mind, body, self, and vision. The essay closes with a reflection on the contact of the self and the other in vision. The self and the other are not "signs" that are "read" in the context of a perceptual field. Rather, the interpersonal world embodied through the vital flesh of self in communion with other is reflected to the eye only if the observer cares to take note, to imaginatively flesh-out the world embodied in the moment of a thoughtful glance.


Ethnicities ◽  
2021 ◽  
pp. 146879682110074
Author(s):  
Mastoureh Fathi

This paper critically reviews some recent scholarly contributions on the topic of home in migration. The recent scholarship on home in migration regards it as a process rather than a status. This process is being understood as situated and intersectional. The paper theoretically draws on two complexities of home in migration literature: A: the contradictions inherent in the concepts of home and migration (one referring to settlements and the other movements); and B: to the struggles of migrants in relation to belonging and recognition (as part of the process of home-making). Three directions that home in migration literature is taking is identified: spatial home-making, temporal, and embodied practices. It is argued that whilst the first is well argued in the scholarship, the latter two need further research and reflection.


2021 ◽  
Vol 125 ◽  
pp. 01004
Author(s):  
Andrey Yakovlevich Bolshunov ◽  
Sofia Andreevna Bolshunova ◽  
Aleksandra Sergeevna Proskurina ◽  
Aleksander Georgievich Tyurikov

The article reveals and substantiates the following thesis: the “economy of trust” exists exclusively in the context and sphere of specific social relations named potlatch. Potlatch is a traditional gift-giving feast that taken place among the natives of North America. Nowadays there are two points of view on the phenomenon of potlatch. On the one hand, potlatch is claimed to be a reckless waste. On the other hand, it is considered as a clear illustration of trust integration. At this point, the gift-giving process introduces the phenomenon of “absolute hospitality”, the embodiment of which is the trust-based space of social integration. Absolute hospitality presupposes the free economic activity of the guest, which is based on unlimited trust and conditioned by nothing. The economy of trust can exist only in such space. Narrativization and metaphorization are essential features of gift-giving space and socio-economic relations developed in it. These are the main forms of construction and interpretation such spaces and relations.


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