scholarly journals Conception of the human-to-human relationship in nursing

Kontakt ◽  
2015 ◽  
Vol 17 (4) ◽  
pp. e184-e189 ◽  
Author(s):  
Věra Stasková ◽  
Valérie Tóthová
Keyword(s):  
1973 ◽  
Vol 36 (1) ◽  
pp. 235-243 ◽  
Author(s):  
Louis Aarons

An empirically ordered sequence of 11 steps is described for the training of progressive increases in physical contact between monkeys and Es. The steps range from a point at which food is not accepted from E's hand, through the touching and petting of varied parts of the monkey's body, to the monkey climbing on or being held by E. Some illustrative data are presented and it is suggested that evaluation of the animal-human relationship is relevant to long-term studies in experimental behavior therapy.


2015 ◽  
Vol 30 (2) ◽  
pp. 236-244 ◽  
Author(s):  
Mike Hulme

In this essay I use the metaphor of cultivation to reflect on the developing human relationship with the atmosphere and its weather. I suggest that the putative geoengineering projects of atmospheric purification and atmospheric enhancement constitute forms of cultivation. They resemble agricultural practices: progressive projects of development and supposed improvement through which new forms of weather will be produced.


Philosophy ◽  
1939 ◽  
Vol 14 (53) ◽  
pp. 46-58
Author(s):  
Dorothy M. Emmet

My purpose in this paper is to maintain that “justice” represents an objective and impersonal recognition of the nature of moral personality, and as such should retain its identity at all levels of human relationship. It is not, as certain idealist philosophers, and notably Bosanquet, have maintained, inappropriate at the deeper levels, at which it is said to be superseded by love.


2021 ◽  
pp. 205301962110358
Author(s):  
Jason Phillips

This paper conducts an initial determination and evaluation of the fundamental dynamic influences and interactions upon indicated levels and nature of sustainability occurring, at the global spatial scale over the specified period of 2006–2016. This is achieved by the first full application of the Sustainability Dynamics Framework (SDF) to the results of the Sustainable Society Index (SSI). The results indicate that obtained S-values are potentially influenced primarily by a triumvirate of influencing factors – Population Growth, GDP and Greenhouse Gases. A cumulative analysis of indicator categories indicated that Environmental Wellbeing was the dominant influencing category upon obtained S-values for the period 2008–2014, and Anthropospheric Wellbeing was the dominant influence in 2006 and 2016. The analysis concludes that the triumvirate has potentially caused fundamental breaches and dynamic impacts and feedbacks upon the global environment-human relationship and system. Unless the triumvirate is managed and mitigated urgently, then there is a potential realistic risk of unsustainability occurring.


2017 ◽  
Vol 7 (2) ◽  
pp. 229
Author(s):  
I Wayan Swandi

An aggressive logging becomes a chronic problem in Indonesia. There is an inappropriate paradigm in the understanding and treating of the environment, especially trees and forests. This article examines the discourse of nature conservation based on Balinese local wisdom as presented in visual cartoons of Bog-Bog magazine (No 10, Vol 10, 2012) which theme is tree. Information data taken from cartoon Bog-Bog magazine No. 10, analyzed by the theory of semiotics and supported by the theory of visual design elements. The pictures from the Bog-Bog cartoon show the artistic, critical and humorous efforts of the Bog-Bog cartoonists in constructing Balinese local discourse based on customs, belief, and Hindu religion in an important message of preserving the forest in particular and nature in general. Analysis shown that Bali has a number of local wisdom such as the sacred trust system of tree as one of the ecological messages for forest preservation. An example is the concept of palemahan in the Hindu philosophy of Tri Hita Karana which is important for the harmony of human relationship with nature as a source of prosperity. Bog-Bog cartoon successfully convey the nature conservation discourse based on Balinese local wisdom with the construction of humor, critical, and parody discourse.


2011 ◽  
Vol 12 (6) ◽  
pp. 475-478
Author(s):  
Nadeem Husain ◽  
Vikas Bendgude ◽  
Piyush Tandon ◽  
Bhushan Arun Jawale ◽  
Nilima Thosar

ABSTRACT Soft skills adoption is a learning experience for every practitioner and every academician. Author has expressed his opinion for success through educational and real values of soft skill. Soft skills behavior of individual and institution help in achieving desirable goals in general and specialty practices. Author also focused on some realistic soft skill methods for improvisation of practices for all doctor. Conclusion These skills indulge positive energy in human relationship for working in symbiosis and explore infinite capabilities at institutional and doctoral level. Here, some optimistic suggestions are given for improving dental practices and academic fulfillments. Clinical significance These soft skills help to organize, plan and manage, and track changes during the course of the growing dental practices. However, understanding of the soft skills in practice management, its simplicity and complexity and also, its contributing factors, helps practitioners to understand the dynamic, social and complex contexts of practices. It is really helpful to all practitioners to grow their practices using soft skills. How to cite this article Jawale BA, Bendgude V, Husain N, Thosar N, Tandon P. Soft Skill Appraisal for Dentistry: A Tool for Positive Practice Management. J Contemp Dent Pract 2011;12(6):475-478.


2020 ◽  
Vol 8 (2) ◽  
pp. 231-244
Author(s):  
Teuku Mahmud

This study aims to describe the cultural values ​​contained in the Hikayat Banta Amat Volume I and II by T. A. Sakti. Cultural value is very important to be studied in order to preserve the cultural heritage of the people of Aceh so that it can be known by the younger generation and re-cultivated in life in the present. The formulation of the problem raised in this study is how the cultural values ​​contained in the Hikayat Banta Amat Volume I and II by T. A. Sakti. The data source in this research is Hikayat Banta Amat Volume I and II by T. A. Sakti. The selected data is each quotation that has a relation to cultural values ​​in the saga. The approach and method used in this research is a qualitative approach and a descriptive method by describing the facts which are then followed by analysis. The cultural values ​​analyzed in Banta Amat sects are grouped according to five categories, namely (1) cultural values ​​in human relations with God, (2) cultural values ​​in human relations with nature, (3) cultural values ​​in human relations with other humans, (4) cultural values ​​in human relations with society, and (5) cultural values ​​in human relations with oneself. The results showed there were 37 quotations related to cultural values ​​that exist in the Banta Amat saga, namely: (1) Cultural values ​​in the human relationship with God there are 6 values ​​in 24 quotes; a) Give thanks to God 3 quotes, b) Give to Allah the Prophet 1 quote, c) Pray and ask God 9 quotes, d) surrender to God 8 quotes, e) Fear God 1 quote, and f) Obey to worship God 2 quotes, (2) Cultural values ​​in human relations with nature are found in 2 quotations about utilizing the forest, (3) Cultural values ​​in human relations with other humans there are 3 values ​​in 4 quotations; a) respect for others 2 quotes, b) say greetings 1 quote, and c) answer greetings 1 quote, (4) Cultural values ​​in human relations with the community there are 3 quotes namely about mutual care, and (5) Cultural values ​​in relationships humans with themselves there are 3 values ​​in 4 quotes; a) Never give up 2 quotes, b) responsibility 1 quote, and c) hard work 1 quote. Based on the results of the study it can be seen that the cultural values ​​in the human relationship with God are more numerous than the other values. This illustrates that the people of Aceh are religious and devout people who worship God. Suggestions from researchers that the people of Aceh continue to preserve cultural values ​​such as the Banta Amat saga in daily life. Abstrak Penelitian ini bertujuan untuk mendeskripsikan nilai budaya yang terkandung dalam Hikayat Banta Amat Jilid I dan II Karya T. A. Sakti. Nilai budaya sangat penting untuk dikaji guna melestarikan warisan budaya masyarakat Aceh agar dapat diketahui oleh generasi muda dan kembali dibudidayakan dalam kehidupan pada masa sekarang. Rumusan masalah yang diangkat dalam penelitian ini adalah bagaimana nilai budaya yang terkandung dalam Hikayat Banta Amat Jilid I dan II Karya T. A. Sakti. Sumber data dalam penelitian ini adalah Hikayat Banta Amat Jilid I dan II karya T. A. Sakti. Data yang dipilih adalah setiap kutipan yang ada kaitannya dengan nilai budaya dalam hikayat. Pendekatan dan metode yang digunakan dalam penelitian ini adalah pendekatan kualitatif dan metode deskritif dengan mendeskripsikan fakta-fakta yang kemudian disusul dengan analisis. Nilai budaya yang dianalisis dalam hikayat Banta Amat dikelompokkan berdasarkan lima kategori, yaitu (1) nilai budaya dalam hubungan manusia dengan Tuhan, (2) nilai budaya dalam hubungan manusia dengan alam, (3) nilai budaya dalam hubungan manusia dengan manusia lain, (4) nilai budaya dalam hubungan manusia dengan masyarakat, dan (5) nilai budaya dalam hubungan manusia dengan diri sendiri. Hasil penelitian menunjukkan terdapat 37 kutipan yang terkait dengan nilai budaya yang ada dalam hikayat Banta Amat, yaitu: (1) Nilai budaya dalam hubungan manusia dengan Tuhan terdapat 6 nilai pada 24 kutipan; a) Bersyukur kepada Allah 3 kutipan, b) Berselawat kepada Nabi Allah 1 kutipan, c) Berdoa dan memohon kepada Allah 9 kutipan, d) menyerahkan diri kepada Allah 8 kutipan, e) Takut kepada Allah 1 kutipan, dan f) Taat beribadah kepada Allah 2 kutipan, (2) Nilai budaya dalam hubungan manusia dengan alam terdapat pada 2 kutipan tentang memanfaatkan hutan, (3) Nilai budaya dalam hubungan manusia dengan manusia lain terdapat 3 nilai pada 4 kutipan; a) menghormati orang lain 2 kutipan, b) mengucapkan salam 1 kutipan, dan c) menjawab salam 1 kutipan, (4) Nilai budaya dalam hubungan manusia dengan masyarakat terdapat 3 kutipan yaitu tentang rasa saling peduli, dan (5) Nilai budaya dalam hubungan manusia dengan diri sendiri terdapat 3 nilai pada 4 kutipan; a) Pantang menyerah 2 kutipan, b) tanggung jawab 1 kutipan, dan c) kerja keras 1 kutipan. Berdasarkan hasil penelitian dapat dilihat bahwa nilai budaya dalam hubungan manusia dengan Tuhan lebih banyak dari nilai yang lainnya. Hal ini menggambarkan bahwa masyarakat Aceh adalah masyarakat yang religius dan taat beribadah kepada Allah. Saran dari peneliti agar masyarakat Aceh terus melestarikan nilai budaya seperti pada hikayat Banta Amat dalam kehidupan sehari-hari. Kata Kunci: Hikayat, Nilai Budaya


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