All known official appeals from Imereti to the Russian court in the 18th century were made under strict secrecy from the Ottoman Empire, and the embassies were either headed by clergy or representatives of the clergy were always part of the embassies. The principle of forming the composition of the embassy clearly indicates that the clergy of Imereti, as well as Kartli-Kakheti, was directly involved in political issues, and the ambassadors were supporters of the current rulers or kings. The clergy served as a living proof of Imereti’s commitment to the Christian world, despite Ottoman rule, oppression and the decline of religious culture. However, during the period we are considering, the first appeal of Solomon I to Russia for support (1766), he attracts only a representative from the Imeretian princes. The organization of the message was entrusted to Prince Kaihosro Tsereteli. Then the connection with Kizlyar was secretly maintained through the hegumen of the Ossetian spiritual commission Gregory, who already in 1768 was instructed to deliver a response message from Russia to Solomon, on condition that the secrecy of the owner’s correspondence with Russia be kept. The Imeretian and Abkhaz Catholicos Vissarion, acting at that time, cannot participate in this secret case, due to opposition to the king of the Rachinsky Eristovs, other persons from the Georgian clergy are not involved by Solomon either. Solomon’s non-representative appeal to Russia can only be associated with his position ol an exile and his inability to form the composition of the embassy, which is assigned to the tsar. Instead, we see that King Solomon is sending a single “messenger” with an important message from the princes of Tsereteli. Based on a comparison of the known historical facts of the reign of Solomon I in Imereti and the information presented in the document under consideration, the conditions and reasons that led Solomon in 1766 to a written appeal to Russia about the possibility of granting him political asylum are clarified.