Statistical representations from popular texts for the ordinary citizen, 1889–1914

2006 ◽  
Vol 28 (1) ◽  
pp. 83-109 ◽  
Author(s):  
Marija Dalbello ◽  
Anselm Spoerri
2010 ◽  
Vol 39 (1) ◽  
pp. 12-17
Author(s):  
Rebekka King

My ethnographic project constitutes two years of participant observation at five churches that have self-identified as progressives and which regularly study popular texts that challenge traditional theological assertions. The research in which I am engaged most closely locates itself within the division of the anthropology of Christianity that focuses upon the language or ideology through which the Christian subject is constructed, maintained, and legitimized (Stromberg 1993; Harding 2000; Keane 2007). More specifically I look at study and discussion groups featuring popular theological texts and seek to delineate the identity constructed through the interplay between the texts and their readers in a group setting.


Public Voices ◽  
2017 ◽  
Vol 2 (1) ◽  
pp. 82
Author(s):  
William D. Richardson ◽  
Ronald L. McNinch

"Forrest Gump" bas been extraordinarily popular with the ordinary citizens and one of the reasons is self-evident: it presents a Jeffersonian confidence in the moral stalwartness of the yeoman citizenry that runs counter to some of the current approaches in ethics. The film celebrates a basic decency and a common sense that are accessible to all. No real or imagined superiority is required for one to partake. The film is not only popular but also populist in its assertion of the primacy of the ordinary citizen within this regime. In a political climate that now finds the tenure of elected officials uncertain and the legitimacy of public administration suspect, the visible portrayal of exemplary citizen virtues may serve as a timely reminder to all that, more so than any other regime, a democratic republic is ultimately and fundamentally dependent on the core values possessed by its citizenry.


Author(s):  
Timothy Tackett

The book describes the life and the world of a small-time lawyer, Adrien-Joseph Colson, who lived in central Paris from the end of the Old Regime through the first eight years of the French Revolution. It is based on over a thousand letters written by Colson about twice a week to his best friend living in the French province of Berry. By means of this correspondence, and of a variety of other sources, the book examines what it was like for an “ordinary citizen” to live through extraordinary times, and how Colson, in his position as a “social and cultural intermediary,” can provide insight into the life of a whole neighborhood on the central Right Bank, both before and during the Revolution. It explores the day-to-day experience of the Revolution: not only the thrill, the joy, and the enthusiasm, but also the uncertainty, the confusion, the anxiety, the disappointments—often all mixed together. It also throws light on some of the questions long debated by historians concerning the origins, the radicalization, the growth of violence, and the end of that Revolution.


Author(s):  
Reinhart Ceulemans

This chapter opens by explaining how profoundly patristic and Byzantine Christianity was shaped by the LXX. Not only learned literature (to which the chapter confines itself) but also popular texts, non-literary documents, buildings, ceremonies, etc. testify to the deep but diverse impact that the LXX had on everyday life. In the first of two main sections, the chapter discusses the ways in which Greek Christianity received and transmitted the text of the LXX (and of related Greek versions). The various forms in which the LXX was explained are presented in the following part, which combines a general image with a treatment of the catena format in particular. Throughout the chapter, particular aspects are highlighted with regard to which modern (Western) LXX scholarship still strongly depends (whether it realizes it or not) on views developed by patristic and Byzantine Christians.


Author(s):  
Elena A. Pogorelaya

The article offers a variant of updating the modern school literature program by including modern texts aimed at “young adult literature”. In contrast to the foreign practice of publishing and discussing literature for teenagers and “young adults”, in which new children’s literature has long been working with the established taboos of the adult world (themes of death, sex, bullying in the collective, domestic violence, etc.), in Russia the value of such literature is a debatable issue, although a number of popular texts (P. Sanaev, N. Abgaryan, D. Sabitova et al.), obviously, correspond to this trend. Based on an experiment with grade 8 students, who were offered modern works of three thematic blocks (texts dedicated to unknown and tragic pages of the history of the XX century, family themes and topical issues of relations between peers), the potential of modern domestic and foreign literature young adult to encourage interested reading and dialogue with the student is shown. The article presents comments on excerpts from school essays, in which they tell about the texts they read and offer to include in the school course works that are understandable and close to the modern teenager.


2018 ◽  
Vol 68 (3) ◽  
pp. 227-246
Author(s):  
Nico M. van Straalen

AbstractEvolution acts through a combination of four different drivers: (1) mutation, (2) selection, (3) genetic drift, and (4) developmental constraints. There is a tendency among some biologists to frame evolution as the sole result of natural selection, and this tendency is reinforced by many popular texts. “The Naked Ape” by Desmond Morris, published 50 years ago, is no exception. In this paper I argue that evolutionary biology is much richer than natural selection alone. I illustrate this by reconstructing the evolutionary history of five different organs of the human body: foot, pelvis, scrotum, hand and brain. Factors like developmental tinkering, by-product evolution, exaptation and heterochrony are powerful forces for body-plan innovations and the appearance of such innovations in human ancestors does not always require an adaptive explanation. While Morris explained the lack of body hair in the human species by sexual selection, I argue that molecular tinkering of regulatory genes expressed in the brain, followed by positive selection for neotenic features, may have been the driving factor, with loss of body hair as a secondary consequence.


2018 ◽  
Vol 112 ◽  
pp. 131-133
Author(s):  
Rebecca J. Hamilton

My current research looks at ways in which people and institutions are using technology to build the evidentiary record in international criminal litigation. In particular, I focus on the collection of, and reliance on, what I call user-generated evidence. This is footage that an ordinary citizen—the user—records on their smartphone, in an effort to achieve legal accountability.


2020 ◽  
Vol 45 (1) ◽  
pp. 5-23
Author(s):  
Pauline Hope Cheong

Existential threats to human work and leadership have been expressed over intensifying human-machine communication, and the development of robots and artificial intelligence (AI). Yet popular texts and techno-centric approaches to AI assume a flat ontology in human-machine communication which obscures power relations governing new technologies, necessitating a bounded automation approach integrating socio-economic influences that shape AI diffusion in distinctive occupational settings. This article advances three critical lines of enquiry to interrogate abstract labor displacement propositions by contextualizing human authority and communication in spiritual work. By explicating the dynamic and relational ways in which clerics strategically manage emerging social robotics, discussion of the case of ‘the world’s first robot monk’ illustrates how organizational leaders can influence AI agents to (re)produce values and cultural realities. In the process, priests strengthen normative regulation of power by aligning epistemic knowledge shared about AI and during human-machine communication to extant understandings of collective ideals.


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