scholarly journals S. W. D. K. GANDAH (1927–2001): INTELLECTUAL AND HISTORIAN FROM NORTHERN GHANA

Africa ◽  
2012 ◽  
Vol 82 (3) ◽  
pp. 343-355 ◽  
Author(s):  
Carola Lentz

ABSTRACTS. W. D. K. Gandah was the son of an influential chief and witnessed first-hand the way the conflicts, pressures and transformations of colonial rule played out on the ground in northern Ghana. Belonging to the first generation of educated northerners, he put his literary and intellectual attainments to original use throughout his life. In addition to an autobiography (The Silent Rebel), he wrote a fascinating history of his father (Gandah-yir), extracts from which are published here. In this introduction I discuss the author's development as a writer and local historian. I analyse his ambivalent perspective on Chief Gandah's life, as loyal son, but also critic of many aspects of village life – a perspective typical of a first generation of indigenous intellectuals who embodied both a traditional upbringing and new values instilled through Western education. I look at Kumbonoh's reflections on the task that he has set himself for his Gandah-yir manuscript, namely reconciling oral tradition, local memories, and written history in an attempt to produce a historical account not only for his immediate family and the wider Dagara community, but for a broader readership.

2000 ◽  
Vol 27 ◽  
pp. 193-214 ◽  
Author(s):  
Carola Lentz

The present paper deals with the settlement history of a West African agricultural society, that of the Dagara in present-day northwestern Ghana and southern Burkina Faso. In it, I shall be particularly interested in the appropriation of space, which is ritually legitimized through the acquisition of earth-shrines, and in the conflict-ridden relationships between the in-migrating Dagara and the Sisala, who were already settled in their new habitat. My primary concern, however, is not to examine the Dagara's expansion strategies or the history of interethnic conflicts as such, but their working out in disputed oral traditions. Using the example of the controversial settlement history of Nandom (see map 1), I wish to show how Africans, both today and in the colonial past, have used oral traditions in order to conduct politics. I shall discuss the methodological implications that this mutual constitution of oral traditions and political interests has for the reconstruction of settlement history and examine the possibilities of a thorough criticism of sources to detect core elements of the historical settlement process and appropriation of space as well as the presentday confrontations with history.Oral traditions have played an important role in research into African history and societies. This is because in many places it was European missionaries and colonial masters who first introduced literacy and writing, and because we have only a few written sources—sometimes none at all—for the period up to the end of the nineteenth century.


2018 ◽  
Vol 9 (2) ◽  
pp. 91 ◽  
Author(s):  
Fathu Rahman ◽  
Prihe Slamatin Letlora

Language and culture are two aspects which interchange each other where the language is a medium to get information about the culture. As the product of language and culture, oral tradition plays a vital role in Maluku not only as the most powerful and sacred chant that regulate the life of people but also as the folk song that contains history, advice, and prayer. Kapata nowadays is assumed as the endangered oral traditions in Maluku. To rediscover the endangered oral traditions, descriptive qualitative research by using interview and library study in gaining the supporting information was implemented. Furthermore, this research was aimed (1) to figure out the history of Kapata and the way to preserve it (2) to map out the categories of Kapata and its function in social life, and (3) to elaborate the meaning of language expression conveyed in Kapata. Through this research, it is hoped that Kapata can be preserved by implementing it in formal education, art performance and framing in an advanced documentation so that all generations of Maluku are able to not only to recognize and make use it in social life as the way to preserve the Kapata as an endangered oral tradition.


Author(s):  
Paul Sharrad

This chapter focuses on the history of the South Pacific novel as a post-1950s phenomenon. Many Pacific writings from the early phase of literary production came in the form of ‘auto-ethnographic’ accounts of village life or the transcription of oral stories in which the separation of the writer is indicated often implicitly in the external viewpoint of the narrative and its use of formal English to depict a clearly non-Anglo world. To become a writer, one had to enter school, where he/she had to be acquainted not only with maths tables and alphabets but also new patterns of behaviour fitted to the subject position of ‘student’, disruptive of a traditional sense of communal identity. The chapter examines how literacy, with its ties to Western education, allowed Pacific Islanders to correct false representations of themselves in colonial adventure stories. It also shows that South Pacific fiction is imbued from the start with the vision of flux and fragmentation that is modernity, while contemporary shifts in Pacific identities due to the pan-Pacific diaspora and transnational networks have encouraged novelistic innovation in the increasingly pervasive print culture of a globalized Pacific.


2012 ◽  
Vol 19 (2) ◽  
pp. 85-115 ◽  
Author(s):  
Duncan Garrow

AbstractThis paper presents a critical history of the concept of ‘structured deposition’. It examines the long-term development of this idea in archaeology, from its origins in the early 1980s through to the present day, looking at how it has been moulded and transformed. On the basis of this historical account, a number of problems are identified with the way that ‘structured deposition’ has generally been conceptualized and applied. It is suggested that the range of deposits described under a single banner as being ‘structured’ is unhelpfully broad, and that archaeologists have been too willing to view material culture patterning as intentionally produced – the result of symbolic or ritual action. It is also argued that the material signatures of ‘everyday’ practice have been undertheorized and all too often ignored. Ultimately, it is suggested that if we are ever to understand fully the archaeological signatures of past practice, it is vital to consider the ‘everyday’ as well as the ‘ritual’ processes which lie behind the patterns we uncover in the ground.


2017 ◽  
Vol 6 (6) ◽  
pp. 639
Author(s):  
Bayram Demircigil

<p><strong>Abstract</strong></p><p>The relationships between Islam and the West that has been become high on the agenda for the Islamic world and for our country throughout the last two centuries. It seems that this phenemonen will remain for a long time. Therefore, this topic is one of the major issues that needs to be analyzed extensively because it is mainly concerned with our country’s and Islamic world’s future. The author İbrahim Kalın addressed the historical account of the relationships between Islam and the West quite competently in his book titled “Islam and the West”. The major theme of this work is the way of thinking that there is still a common ground between the two civilisations which have a long history of conflicts, consequently the possibility of creating a peaceful atmosphere between both still exists.</p><p>We could argue that one of the objectives that the author aimed to accomplish through this book is to provide an intellectual basis for the relations between Islam and the West as well as making a contribution to promoting and developing a dialog and reconcilitation between Muslims and the West. However, it might be an accurate conclusion that the general situation presented or suggestions made by depending on a few good examples in this book rely to a large extent on wishful thinking when we take into consideration that the relations between the two civilisations are based predominantly on prejudice, hostility and aggression along the history. Indeed, the author himself admits this fact in some of the phrases of the book. </p><p><strong>Öz</strong></p><p>İslam dünyasının, özellikle de ülkemizin birkaç asırdır gündemini meşgul eden ve bundan sonra da meşgul edecek gibi görünen İslam-Batı ilişkilerinin doğru ve objektif biçimde derinlemesine ele alınması gerekmektedir. Zira bu konu, İslam dünyasının ve ülkemizin geleceğini çok yakından ilgilendirmektedir. Bu bakımdan, İbrahim Kalın’ın söz konusu eseri büyük önem arz etmektedir. Bu eserin ana temasını, uzun bir tarihi geçmişi olan ve büyük çapta anlaşmazlıklar ve çatışmalar silsilesinden oluşan İslam-Batı ilişkilerinde bazı uzlaşı noktalarının da bulunduğu ve ikisi arasında sağlıklı bir diyalog zemininin oluşturulmasının mümkün olduğu, dolayısıyla bu iki medeniyet arasındaki kavga halinin aslında kaçınılmaz bir durumu yansıtmadığı düşüncesi oluşturmaktadır. Bu temelden hareketle yazar, eserinde İslam ve Batı arasındaki ilişkiler için entelektüel bir zemin oluşturmayı ve iki medeniyet arasında diyalog ve barış ortamının geliştirilmesine katkı sunmayı amaçlamaktadır.</p><p>İbrahim Kalın’ın birkaç örnekten yola çıkarak iki medeniyet arasında bir uzlaşı zemini oluşturulması yönündeki çabasının, aktüel durum dikkate alındığında, pek gerçekçi görünmediği ve bir temenniden ibaret kalacağı söylenebilir. Aslında yazar da satır aralarında bu gerçeği itiraf etmektedir. Bununla birlikte yazarın tarihsel süreç içinde İslam-Batı ilişkilerini güzel bir üslupla ele aldığı böyle bir çalışma, bir iyi niyet göstergesi olarak son derece değerlidir.</p>


Author(s):  
David Ephraim

Abstract. A history of complex trauma or exposure to multiple traumatic events of an interpersonal nature, such as abuse, neglect, and/or major attachment disruptions, is unfortunately common in youth referred for psychological assessment. The way these adolescents approach the Rorschach task and thematic contents they provide often reflect how such experiences have deeply affected their personality development. This article proposes a shift in perspective in the interpretation of protocols of adolescents who suffered complex trauma with reference to two aspects: (a) the diagnostic relevance of avoidant or emotionally constricted Rorschach protocols that may otherwise appear of little use, and (b) the importance of danger-related thematic contents reflecting the youth’s sense of threat, harm, and vulnerability. Regarding this last aspect, the article reintroduces the Preoccupation with Danger Index ( DI). Two cases are presented to illustrate the approach.


1998 ◽  
Vol 25 (2) ◽  
pp. 283-291
Author(s):  
P.S.M. PHIRI ◽  
D.M. MOORE

Central Africa remained botanically unknown to the outside world up to the end of the eighteenth century. This paper provides a historical account of plant explorations in the Luangwa Valley. The first plant specimens were collected in 1897 and the last serious botanical explorations were made in 1993. During this period there have been 58 plant collectors in the Luangwa Valley with peak activity recorded in the 1960s. In 1989 1,348 species of vascular plants were described in the Luangwa Valley. More botanical collecting is needed with a view to finding new plant taxa, and also to provide a satisfactory basis for applied disciplines such as ecology, phytogeography, conservation and environmental impact assessment.


2017 ◽  
Vol 16 (2) ◽  
pp. 177-192 ◽  
Author(s):  
Anaheed Al-Hardan

The 1948 Nakba has, in light of the 1993 Oslo Accords and Palestinian refugee activists' mobilisation around the right of return, taken on a new-found centrality and importance in Palestinian refugee communities. Closely-related to this, members of the ‘Generation of Palestine’, the only individuals who can recollect Nakba memories, have come to be seen as the guardians of memories that are eventually to reclaim the homeland. These historical, social and political realities are deeply rooted in the ways in which the few remaining members of the generation of Palestine recollect 1948. Moreover, as members of communities that were destroyed in Palestine, and whose common and temporal and spatial frameworks were non-linearly constituted anew in Syria, one of the multiples meanings of the Nakba today can be found in the way the refugee communities perceive and define this generation.


Somatechnics ◽  
2012 ◽  
Vol 2 (2) ◽  
pp. 250-262 ◽  
Author(s):  
Oron Catts ◽  
Ionat Zurr

The paper discusses and critiques the concept of the single engineering paradigm. This concepts allude to a future in which the control of matter and life, and life as matter, will be achieved by applying engineering principles; through nanotechnology, synthetic biology and, as some suggest, geo-engineering, cognitive engineering and neuro-engineering. We outline some issues in the short history of the field labelled as Synthetic Biology. Furthermore; we examine the way engineers, scientists, designers and artists are positioned and articulating the use of the tools of Synthetic Biology to expose some of the philosophical, ethical and political forces and considerations of today as well as some future scenarios. We suggest that one way to enable the possibilities of alternative frames of thought is to open up the know-how and the access to these technologies to other disciplines, including artistic.


This volume is an interdisciplinary assessment of the relationship between religion and the FBI. We recount the history of the FBI’s engagement with multiple religious communities and with aspects of public or “civic” religion such as morality and respectability. The book presents new research to explain roughly the history of the FBI’s interaction with religion over approximately one century, from the pre-Hoover period to the post-9/11 era. Along the way, the book explores vexed issues that go beyond the particulars of the FBI’s history—the juxtaposition of “religion” and “cult,” the ways in which race can shape the public’s perceptions of religion (and vica versa), the challenges of mediating between a religious orientation and a secular one, and the role and limits of academic scholarship as a way of addressing the differing worldviews of the FBI and some of the religious communities it encounters.


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