PARISH ECONOMIES OF WELFARE, 1650–1834

1999 ◽  
Vol 42 (4) ◽  
pp. 985-1006 ◽  
Author(s):  
JOHN BROAD

This article argues for a more holistic approach to understanding the Old Poor Law. Using three detailed case studies from southern England, it focuses on the dynamics of differing social groups within the parish. It also looks at the role of the law, looking beyond the statutes to the parts played by King's Bench, Quarter Sessions and individual justices and petty sessions in creating a diversity of experiences for the poor. However, it also stresses the differential access to charitable funds, common rights, and poor relief in individual communities, and the ways in which parish elites attempted to put the total available resources to what they saw as the best uses. From 1650 to 1780 these combined resources allowed a generally humane approach to the treatment of poverty and misfortune, and maintained the independence of the cottager and labourer in southern England. Only after 1780 when population rose sharply and rural employment shrank did the flexibility of combined charitable and rate-based relief founder and more drastic devices were employed to cope with basic needs. In this process the independence of the labourer and cottager was undermined, charitable sources were marginalized, and the seeds were sown for the acceptance of the New Poor Law.

2010 ◽  
Vol 53 (3) ◽  
pp. 551-572 ◽  
Author(s):  
JONATHAN HEALEY

ABSTRACTThe development of the poor law has formed a key element of recent discussions of ‘state formation’ in early modern England. There are, however, still few local studies of how formal poor relief, stipulated in the great Tudor statutes, was implemented on the ground. This article offers such a study, focusing on Lancashire, an economically marginal county, far from Westminster. It argues that the poor law developed in Lancashire surprisingly quickly in the early seventeenth century, despite the fact that there is almost no evidence of implementation of statutory relief before 1598, and formal relief mechanisms were essentially in place before the Civil War even if the numbers on relief remained small. After a brief hiatus during the conflict, the poor law was quickly revived in the 1650s. The role of the magistracy is emphasized as a crucial driving force, not just in the enforcement of the statutes, but also in setting relief policy. The thousands of petitions to JPs by paupers, parishes, and townships that survive in the county archives suggests that magistrates were crucial players in the ‘politics of the parish’.


Rural History ◽  
2005 ◽  
Vol 16 (1) ◽  
pp. 21-52 ◽  
Author(s):  
SAMANTHA WILLIAMS

It is increasingly recognised by those engaged in the debate concerning the standard of living of workers during industrialisation that all forms of household income need to be assessed, not just male waged work. A more holistic approach also considers women and children's earnings, poor relief, and the wide range of self-provisioning activities and resources available through the ‘economy of makeshifts’. Over one hundred household budgets of agricultural labourers and their families have been analysed from the Ampthill Union, Bedfordshire, just before and during the implementation of the new poor law in order to further explore and quantify all components to the household income of labouring families in this key transition decade. The article finds that poor relief to families was cut in the wake of the Poor Law Amendment Act. It also finds that the low incomes of families necessitated supplementation through making shift. When the makeshift economy is quantified, it becomes clear that such activities could significantly supplement incomes.


Politeja ◽  
2019 ◽  
Vol 15 (55) ◽  
pp. 57-75
Author(s):  
Piotr Musiewicz

The Oxford Movement’s Critique of the Poor Law Amendment ActThe paper presents a short history of poor laws in England and Great Britain, the content and justifications of the Poor Law Amendment Act (1834), general characteristics of the Oxford Movement and its main political ideas, the state of contemporary research on the topic, and finally the Movement’s approach to the new Poor Law. This approach – the Oxford Movement’s critique – has been reconstructed into three main groups of arguments. In the first group there are arguments pointing out why a state’s responsibility, and state-organised system of poor relief, is to be irrelevant and why the Church should play a far greater role in this field. The second group of arguments underlines the impracticality of centralisation in the system and proposes the major role of the local units in poor relief, as well as more ‘personal’ approach to the poor, also by reforming workhouses. The third group of arguments undermines the liberal (and Puritan) idea of solely individual responsibility for one’s poverty and destitution – an idea underlying the new Poor Law.


2012 ◽  
Vol 27 (2) ◽  
pp. 241-270 ◽  
Author(s):  
ELISE VAN NEDERVEEN MEERKERK

ABSTRACTThis article explores the role of different social groups in early modern Dutch towns in organising and financing poor relief. Examining both the income structure of Dutch urban poor relief organisations and voluntary donations and bequests by citizens reveals what motivations lay behind their involvement, and how and why these changed over time. In the seventeenth century, ‘middle groups’ donated more often and higher mean amounts, reflecting their efforts to contribute to urban community building. In the eighteenth century, the elite became relatively more involved in charitable giving. Also, the urge to give to one's own religious group seems to have increased in this period.


Rural History ◽  
2017 ◽  
Vol 28 (1) ◽  
pp. 69-92 ◽  
Author(s):  
GRAHAM RAWSON

Abstract:In the agricultural township of Rigton, ten miles north of Leeds, three-quarters of labouring households had recourse to poor relief at some stage between 1815 and 1861. The chronology of this microhistory straddles the end of the French Wars, the Sturges Bourne reforms, and, due to the existence of the country's largest Gilbert Unions, the region's laggardly application of the Poor Law Amendment Act. It seeks, by source linkage, to establish the contexts of labour, welfare and the life cycle within a northern community, and place the poor and their experiences of, and strategies against, poverty within that community. A demographic overview introduces the contexts of labouring families' lives, whilst a commentary on expositions of biographical reconstitutions of two generations of a labouring family, forms a major part of this exploration. This argues that whilst relationships with, and mitigation against, poverty were fluid and complex, as the century progressed labouring families had a decreasing interface with the Poor Law, and adopted and developed new economic strategies to add to their portfolio of makeshifts.1


2012 ◽  
Vol 27 (2) ◽  
pp. 271-299 ◽  
Author(s):  
DANIËLLE TEEUWEN

ABSTRACTIn many localities in the Dutch Republic, charitable collections were the single largest source of income for relief institutions for the outdoor poor. This article takes into account both the role of the authorities organising collections and the role of the city-dwellers making charitable donations. It is demonstrated that people from almost all layers of urban society contributed to the collections. By means of thorough planning and exerting social pressure, religious and secular administrators of poor relief tried to maximise Dutch generosity. They presented making charitable donations as a duty of the rich as well as of the less well-off. In the Dutch Republic, not only the elites, but also the middling groups of society, who approximately constituted almost half of the urban population, were of vital importance in financing poor relief.


2019 ◽  
Vol 39 (1) ◽  
pp. 40-74 ◽  
Author(s):  
Bernard Harris

As the Royal Commission on the Poor Laws noted in 1909, the Poor Law Amendment Act of 1834 and the Poor Law (Scotland) Act of 1845 sprang from rather different motives. Whereas the first Act aimed to restrict the provision of poor relief, the second was designed to enhance it. However, despite these aims, it is generally accepted that Scotland's Poor Law continued to relieve a smaller proportion of its population and to spend less money on them. This paper revisits the evidence on which these claims are based. Although the gap between the two Poor Laws was less than previously supposed, it was nevertheless substantial. The paper also explores the links between the size of Scottish parishes and welfare spending, and demonstrates that the main reasons for the persistence of the spending gap were related to different levels of investment in poorhouses and workhouses, and support for the elderly.


2020 ◽  
pp. 47-55
Author(s):  
Samantha Williams

Plague and the poor law were inextricably entwined, yet there has been little research into the extent to which poor relief contributed to the economic costs of plague epidemics. While much of the huge expense plague represented to local communities was met largely by special plague rates, fasts and fines, and income from charitable briefs, poor relief was a part of this mixed economy of funds. Through a microhistory of the parish of St Benedict in Cambridge in the town's worst outbreak of plague in 1665–1666, this article indicates that poor relief supported a substantial number of families and paid for their burials. The costs met by overseers represented around one month's additional parish spending. If this was scaled up proportionately to all fourteen parishes this would represent a significant sum of money.


Author(s):  
Ciarán McCabe
Keyword(s):  
Poor Law ◽  

This chapter analyses the disparate views and responses towards beggary and alms-giving within Irish Protestantism. The significant role played by evangelicalism in framing approaches towards mendicancy is discussed. Themes which are explored, and which mirror the discussion in the previous chapter on Catholic approaches, include the ‘deserving’ / ‘undeserving’ distinction, the morality of indiscriminate alms-giving, and the role of Protestant commentators and churches on the Poor Law question.


2021 ◽  
pp. 81-111
Author(s):  
Esther Chung-Kim

Although Ulrich Zwingli started the Swiss Reformation in Zürich, his successor Heinrich Bullinger was the main stabilizer for the reform movement during his forty-plus years as chief minister from 1532 to 1575. Bullinger’s advocacy through his sermons and speeches (Fürträge) before the city council regularly reminded the politicians of their duty to care for the poor. Although the Zurich council circumscribed the role of ministers to spiritual matters, Bullinger believed that ensuring a proper poor relief system was an important part of the pastors’ ministry to the people. Because church funds were in secular control, Bullinger’s involvement in poor relief emerged from his development as a church leader in which he justified his social-political critiques against the lack of effective poor relief based on Scripture, church history, Christian ethics, and socioeconomic needs. His persistence urged the Zürich council to reconsider and revise its poor relief policies to include poverty prevention.


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