The will to give: charitable bequests, inter vivos gifts and community building in the Dutch Republic, c. 1600–1800

2012 ◽  
Vol 27 (2) ◽  
pp. 241-270 ◽  
Author(s):  
ELISE VAN NEDERVEEN MEERKERK

ABSTRACTThis article explores the role of different social groups in early modern Dutch towns in organising and financing poor relief. Examining both the income structure of Dutch urban poor relief organisations and voluntary donations and bequests by citizens reveals what motivations lay behind their involvement, and how and why these changed over time. In the seventeenth century, ‘middle groups’ donated more often and higher mean amounts, reflecting their efforts to contribute to urban community building. In the eighteenth century, the elite became relatively more involved in charitable giving. Also, the urge to give to one's own religious group seems to have increased in this period.

2018 ◽  
Vol 62 (2) ◽  
pp. 349-373 ◽  
Author(s):  
MARK R. F. WILLIAMS

AbstractThis article assesses the role of memory, interiority, and intergenerational relations in the framing of early modern experiences and narratives of travel. It adopts as its focus three generations of the Clerk family of Penicuik, Scotland, whose travels through Europe from the mid-seventeenth century onward proved formative in the creation of varied ‘cosmopolitan’ stances within the family. While such widely studied practices as the ‘Grand Tour’ have drawn on discourses of encounter and cultural engagement within the broader narratives of the ‘long’ eighteenth century, this article reveals a family made deeply anxious by the consequences of travel, both during and after the act. Using diaries, manuscript correspondence, memoirs, and material objects, this article reveals the many ways in which travel was fashioned before, during, and long after it was undertaken. By shifting focus away from the act of travel itself and towards its subsequent afterlives, it explores the ways in which these individuals internalized what they experienced in the course of travel, how they reconciled it with the familiar, quotidian world to which they returned, and how the ‘cosmopolitan’ worldviews they brought home were made to inform the generations that followed.


2010 ◽  
Vol 135 (S1) ◽  
pp. 19-24
Author(s):  
David R. M. Irving

ABSTRACTThis response highlights the cultural specificity of the ‘work-concept’ and questions the tripartite scheme of listening proposed by John Butt. It offers an alternative set of listening categories, and makes reference to the issues of early-modern class structures and the role of music in religious devotions. The argument is supported by critiques of historical vignettes that include the story of Wolfgang Amadeus Mozart's transcription of Gregorio Allegri's Miserere and Jean Joseph Marie Amiot's demonstration of French music to a Chinese audience in the mid-eighteenth century.


2010 ◽  
Vol 53 (3) ◽  
pp. 551-572 ◽  
Author(s):  
JONATHAN HEALEY

ABSTRACTThe development of the poor law has formed a key element of recent discussions of ‘state formation’ in early modern England. There are, however, still few local studies of how formal poor relief, stipulated in the great Tudor statutes, was implemented on the ground. This article offers such a study, focusing on Lancashire, an economically marginal county, far from Westminster. It argues that the poor law developed in Lancashire surprisingly quickly in the early seventeenth century, despite the fact that there is almost no evidence of implementation of statutory relief before 1598, and formal relief mechanisms were essentially in place before the Civil War even if the numbers on relief remained small. After a brief hiatus during the conflict, the poor law was quickly revived in the 1650s. The role of the magistracy is emphasized as a crucial driving force, not just in the enforcement of the statutes, but also in setting relief policy. The thousands of petitions to JPs by paupers, parishes, and townships that survive in the county archives suggests that magistrates were crucial players in the ‘politics of the parish’.


2003 ◽  
Vol 76 (191) ◽  
pp. 54-77 ◽  
Author(s):  
Gwenda Morgan ◽  
Peter Rushton

Abstract The lone magistrate was the central figure of early modern English law enforcement, yet few records of his activities survive. This study of one of the rare notebooks kept by a local J.P. in north-east England in the eighteenth century suggests that his primary purpose was to negotiate peace between disputants rather than to secure prosecution and conviction of those accused of crimes. Prosecutions in court were few. Reconciliation was mixed with enforcement in areas such as employment relations, poor relief and the maintenance of illegitimate children, but here, as in the many cases of physical assault, outcomes were frequently ‘agreed’.


Urban History ◽  
2008 ◽  
Vol 35 (2) ◽  
pp. 202-215 ◽  
Author(s):  
HANNA SONKAJÄRVI

ABSTRACTThis article deals with the importance of religion as a factor influencing the inclusion and exclusion of foreigners from – and inside – the guilds in eighteenth-century Strasbourg. We consider the different notions of theétrangeras socially constructed and circumstantial. Together with factors such as social status, family ties, gender, systems of patronage, wealth, language and the citizenship rights of a town, religious and denominational boundaries constituted a major factor for influencing the inclusion and exclusion of foreigners in the early modern society. The construction and preservation of such boundaries are explored here through the examples of the carpenters' and the shipmen's guild found in the eighteenth-century multiconfessional city of Strasbourg.


2020 ◽  
Vol 65 (1) ◽  
pp. 101-108
Author(s):  
Katherine A. Lynch

AbstractThis review introduces the broad themes and methods of Maarten Prak's Citizens without Nations and focuses on the author's portrait of actual practices of citizenship in early modern cities of Europe. It highlights the strengths of Prak's study in formidable archival work and broad comparative reading. It points out the central place of practices of poor relief to the building of urban networks of citizenship, drawing out the importance of women in participating in these informal yet critical practices of citizenship. Taking the relationship between provisioning for the poor and community building seriously, and building on Prak's view of Britain's relatively smooth transition from early modern to modern practices of citizenship, the essay speculates on whether England's unusual nationwide poor law (born in the early modern period and exemplifying ideals of citizenship usually associated with “urban republicanism”) played its own critical role in the rise of an integrated nation there.


1999 ◽  
Vol 42 (4) ◽  
pp. 985-1006 ◽  
Author(s):  
JOHN BROAD

This article argues for a more holistic approach to understanding the Old Poor Law. Using three detailed case studies from southern England, it focuses on the dynamics of differing social groups within the parish. It also looks at the role of the law, looking beyond the statutes to the parts played by King's Bench, Quarter Sessions and individual justices and petty sessions in creating a diversity of experiences for the poor. However, it also stresses the differential access to charitable funds, common rights, and poor relief in individual communities, and the ways in which parish elites attempted to put the total available resources to what they saw as the best uses. From 1650 to 1780 these combined resources allowed a generally humane approach to the treatment of poverty and misfortune, and maintained the independence of the cottager and labourer in southern England. Only after 1780 when population rose sharply and rural employment shrank did the flexibility of combined charitable and rate-based relief founder and more drastic devices were employed to cope with basic needs. In this process the independence of the labourer and cottager was undermined, charitable sources were marginalized, and the seeds were sown for the acceptance of the New Poor Law.


2019 ◽  
Vol 74 (3) ◽  
pp. 245-266
Author(s):  
Andreas Rydberg

Abstract In the first half of the eighteenth century, the German physician Michael Alberti was responsible for hundreds of dissertations and other works in medicine. While the bulk of the production reflected the dominating medical topics of his time, he also developed an original focus on the internal senses and their effects on bodily health and disease. Depending on whether internal senses, such as imagination and memory, were cultivated in the right way or not, they could work as powerful remedies or as equally powerful triggers of disease and even death. This article explores this little known strand of early modern medicine in three steps. First, it shows that Alberti’s medicine took form in intimate connection to the Stahlian brand of Pietist medicine. As such, it further elaborated an existing strand of medicine that was intimately connected to German Pietism. Second, it analyses in some detail the role of the internal senses from a pathological and therapeutic perspective as well as examining what kind of persona the physician ought to embody. Lastly, it raises larger questions regarding how to understand this strand of early modern medicine. Rather than approaching it from the perspective of disciplinary history, the article seeks to reconstruct it as a part of what has sometimes been referred to as the early modern cultura animi tradition.


2012 ◽  
Vol 16 (2) ◽  
pp. 95-119 ◽  
Author(s):  
Griet Vermeesch

Abstract Historians have underscored the crucial importance of petitions both in early modern political practice and for relations between rulers and ruled. However, little is known about how formal requests were actually presented to rulers or the role of professional lobbyists. This article describes these individuals, using materials from a well-documented case, namely the court agents who were active in recommending petitions to the central government councils in eighteenth-century Brussels. Via these officially appointed lobbyists, citizens could obtain access to central figures in the decision-making process and express their personal grievances, desires and needs. This article argues that the efforts which court agents had to exert in order to present and recommend such petitions hint at the time- and money-consuming nature of petitioning. Court agents were supposed to offer their services free of charge to poor people, but opportunities for petitioning were in all probability less open to households of modest means. On the other hand, the court agents surely broadened the opportunities for petitioning in general, as—in exchange for a fee—anyone could draw on their expertise and contacts in government circles so as to be heard. Although patronage remained highly important throughout the eighteenth century, government accessibility increased in a more egalitarian manner, due to the work of these agents.


Author(s):  
Aniceto Masferrer

SummaryThis article aims to describe the reasons for the decline of customary law in the early modern era. Confining the discussion to a limited geographical setting – the Iberian Peninsula – the arguments I used might be easily applied to other European jurisdictions. Part I presents an explanation of the predominance of custom in the medieval Spanish legal traditions. Part II describes the general features of the law in the early modern era, since they contributed – to a greater or lesser degree – to the demise of custom. Part III focuses more specifically on the theoretical and practical reasons for the decline and displacement of custom in early modern Spain. Part IV describes the consequences of the Decrees of Nueva Planta (1707-1718), approved by Felipe V in the context of the War of the Spanish Succession (1700-1714), regarding the development of the notion and role of custom in the eighteenth century. The article concludes with some reflections, emphasising that although customs do not easily co-exist with the state or a strong political power, neither do they entirely perish.


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