The trials of James Cotter and Henry, Baron Barry of Santry: two case studies in the administration of criminal justice in early eighteenth-century Ireland

1999 ◽  
Vol 31 (123) ◽  
pp. 328-342
Author(s):  
Neal Garnham

At least twice during the first half of the eighteenth century criminal prosecutions were undertaken in Ireland which gripped the public imagination. The first of these celebrated cases, involving the trial for rape, conviction and subsequent execution of the Cork Jacobite James Cotter in 1720, has also come to hold an extraordinary fascination for historians of eighteenth-century Ireland. Few writers concerned with early Georgian Ireland have been able to avoid its allure. For the most part, however, the incident has been referred to only fleetingly, employed variously as a motif of religious or political conflict or ethnic alienation. For Kevin Whelan, it is illustrative of the ‘conflict between old and new families’ in Munster, and indicative of a ‘partisan popish paranoia’ on the part of the province’s Protestant rulers. For Louis Cullen, it was ‘part of the legacy of the 1690s’, yet an event which would provide ‘the spark which set alight the sectarian tensions in Munster in the 1760s’. Other commentators have seen the case as one in which ‘a trumped-up charge’ was laid, for political purposes, against a man ‘generally believed’ to be innocent. A few have offered more guarded conclusions. Thomas Bartlett ventures only that this was ‘certainly a sensational event’. James Kelly both recognises the unique circumstances of Cotter’s case and suggests that it is ‘unlikely that he was the victim of judicial assassination’. S. J. Connolly goes further, stressing that Cotter had ‘quite clearly been guilty of rape’. However, the fullest and most recent examination of the case, in an essay written by Breandán Ó Buachalla in an ‘attempt to correlate a specific literary text to the career of a specific political activist’, returns us firmly to the recurrent context of Catholic Jacobite resistance and Protestant collusion.

2021 ◽  
pp. 218-234
Author(s):  
Mary Angela Bock

This chapter reviews the project’s argument, that social actors struggle over the construction of visual messages in embodied and discursive ways. Digitization has vastly expanded the encoding capabilities of everyday citizens, allowing them to render their expression of democratic voice visible, even as the ethical rules for visual expression are inchoate. The project’s case studies demonstrate the way grounded practices produce representations that support the authority of the criminal justice system, and together they invite three theoretical discussions: (1) on the way visual journalism’s physicality increases its reliance on those in power, (2) on the importance of image indexicality as a discursive affordance in the public sphere, and (3) on the digital public sphere as visual, and participation in this visual public sphere must be considered as an essential human capability. As a whole, the project offers insight into the construction of the criminal justice system’s literal and metaphorical image.


2004 ◽  
Vol 47 (2) ◽  
pp. 261-290 ◽  
Author(s):  
JOHN WALTER

This article explores the extent of popular iconoclasm in England in the period immediately before the start of civil war and for a region – eastern England – thought to lie at the heart of these events. It explores systematically the evidence for the extent of destruction (and the problems in its recording and recovery), the nature of the targets attacked, and the identities of the iconoclasts. The article argues that this first phase of iconoclasm was directed largely against Laudian innovations. Claiming an agency to police sacred space, iconoclasts derived legitimation from the public condemnation of Laudianism in parliament, print, and pulpit. Narrowing the focus, the article moves on to explore the occurrence of iconoclasm through a series of case studies of the complex process of conflict and negotiation within the politics of the parish that preceded, accompanied, and sometimes pre-empted popular destruction. The evidence of iconoclasm is used to show how the implementation of the Laudian programme might politicize local churches as sites of conflict and the potential therefore inherent in its aggressive enforcement for a wider political conflict.


1982 ◽  
Vol 23 (89) ◽  
pp. 50-60 ◽  
Author(s):  
William Macafee ◽  
Valerie Morgan

The study of Irish historical demography has long been an area of complexity and controversy; and the further back into the past the search for patterns and trends is pushed, the more the problems multiply. Much of the difficulty stems from the inadequacy and/or variability of the available sources. Hearth-tax returns, enumeration lists of various types, estate records and registers of baptisms, marriages and burials, all pose problems of interpretation and in addition, for any single area, they are likely to provide only fragmentary and discontinuous evidence. $$Largely because of these difficulties, only a limited number of detailed analyses of population patterns in specific areas as far back as the late seventeenth century and early eighteenth century have been attempted. Yet at the same time the work which has been done has made it apparent both that this is a crucial period in terms of demographic history and that only detailed case studies can provide the evidence necessary to enlarge upon our current very general understanding.


Nuncius ◽  
2018 ◽  
Vol 33 (2) ◽  
pp. 236-264 ◽  
Author(s):  
Emmanuelle Chapron

Abstract This article presents an overall reflection on the libraries that were assembled in scientific institutions in France and Italy in the eighteenth century using case studies and comparative approaches. It focuses in particular on five scientific academies (located in Turin, Florence, Paris and Brest) and two Florentine institutions, the Museo di Fisica e di Storia Naturale and the Santa Maria Nuova Hospital. Decisions made regarding library premises, book procurement policies, catalogue publications and whether or not to open to the public were all investments that demonstrated the role of the written culture in the identity of scholarly communities, including those (such as the naval and surgeons’ communities) whose members had long been seen as professionals firmly rooted in a manual practice that was detached from theory. This article thus shows how libraries participated in the institutionalisation of scientific activities, the definition of professional knowledge and the formation of scholarly collectives.


2013 ◽  
Vol 48 (4) ◽  
pp. 1096-1133 ◽  
Author(s):  
HARDIP SINGH SYAN

AbstractThis paper examines the public debate that happened among Delhi's Sikh community following the formation of the Khalsa by Guru Gobind Singh. The detail of this debate was expressed in the early eighteenth century Sikh text, Sri Gur Sobha. The Sri Gur Sobha explains how Delhi's Sikhs became divided into pro-Khalsa and anti-Khalsa factions, and how this conflict resulted in a campaign of persecution against Delhi's Khalsa Sikhs. In this paper I endeavour to analyse exactly why this dispute occurred and how it reflects wider political and socio-economic processes in early modern India and Sikh society. In addition, the paper will explore how the elite Khatri community consequently became an object of hatred in eighteenth century Khalsa Sikh literature.


Author(s):  
Ian MacLaren

As more and more research occurs into published English-language travel literature, the production of individual texts, rather than their authorship alone, demands attention. Both the unreliability of the text as entirely the traveller's or explorer's own and the question of whether or not the text narrates only his own experience and observations have made problematical the matter of interpretation. Recently, Percy G. Adams has shown in Travel Literature and the Evolution of the Novel (1983) how, because travel writing issued often enough from writers who did no more than move around in an armchair, this genre and the novel grew indistinguishable for a time in the early eighteenth century. From then on, travel literature would often exemplify a more complex, or at least less straightforward, relation between experience and language than one might expect.


Simulacra ◽  
2021 ◽  
Vol 4 (2) ◽  
pp. 185-200
Author(s):  
Fachrizal Halim

This paper analyzes the hardening religious difference in contemporary Canadian society and explains why the presence of Muslims, including new converts, constantly incites in the public imagination the primordial threat of Islam to the secular accomplishments of Canadian society. Relying on the available data and previous research on the historical formation of the secular in Canada, the author attempts to detect a paradox within the state-lead politics of recognition that unintentionally creates the conditions for new communal conflicts” (warna kuning) diubah menjadi “Relying on the available data and previous research on the historical formation of the secular in Canada, the author attempts to detect a paradox within the statelead politics of recognition that unintentionally creates the conditions for new communal conflicts. By using an inductive generalization, the author argues that the perceived incompatibility between Islam and secular values is derived not so much from cultural and theological differences or actual political threats posed by Muslims or Indigenous converts. It instead emanates from the self-understanding of the majority of Canadians that defined the nation as essentially Christians and simultaneously secular.


2020 ◽  
Vol 14 (2) ◽  
pp. 47-56
Author(s):  
Daniar Wikan Setyanto ◽  
Santosa Soewarlan ◽  
Sumbo Tinarbuko

The heroine is a character who has succeeded in embracing the public imagination in terms of self-image and became the ideal image of female, including in Indonesia. The character of Srimaya/ Valentine is a heroine character coming from local comic taken into Indonesia’s movies. The image presented on Srimaya/ Valentine is the symptom of capitalism in the Indonesian’s movies, the character is also one of the case studies in image reconstruction product or the representation of female using their image as a heroine. The discourse of female representation in the character of Srimaya/ Valentine does not only show about image idealized however it also represents the ideology of post-feminism as well as a politic of identity presented in the world of local films. The achievement of identity exceeds physical image from female because, in character, there are many symbols about feminists. This research was done to know the discourse of identity in view of post-feminism delivered in the film of Valentine(2017).


2021 ◽  
Vol 45 (2) ◽  
pp. 1-23
Author(s):  
Marie E. McAllister

In seventeenth- and eighteenth-century England, the Grand Tour, sex, and venereal disease became almost indivisible in the public imagination. The Grand Tour was an essential element of a well-born man's education. Yet a persistent belief developed that continental travel was infecting the youth of England with debilitating disease, and that they were bringing disease home to harm the nation. The belief sprang from medical ignorance and xenophobia, but also from the usefulness of associating pox with the Grand Tour, a rhetorical move that helped to palliate domestic medical problems, enrich sectors of the British economy, and lay groundwork for changes in the control of political power—and that has persisted into our own era's conception of the Grand Tour.


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