scholarly journals The Neo-frontier in Contemporary Preparedness Novels

2020 ◽  
pp. 1-29
Author(s):  
JOHANNES KAMINSKI

As the era of globalization and comfort ends, preparedness novels embrace humanity's dystopian future and leap at the chance for societal rejuvenation on more localized terms. The three textual case studies explored here put forward a value system derived from the lives of the pioneers and settlers. The frontier, a classic trope of American mythology, is reimagined as the neo-frontier, a time–space continuum located at the porous divide between civilization and wilderness. While this trope provides an antidote against consumer culture's perceived rootlessness and effeminacy, it also legitimizes problematic attitudes, including racism, sexism and a penchant for top-down hierarchies. By regressing to traditional models, the white man avoids succumbing to the excesses of savagery, for example cannibalism, and places himself outside historic time.

Author(s):  
David Phelps

Recent societal critiques charge that the pervasiveness and ubiquity of screen-based technologies place the emotional, social, and cognitive development of their users at stake. Many of these critiques suffer, however, from a sensational and moralistic formulation. To move forward ethical investigation into sophisticated inquiry this essay closely examines one screenworld technology, videogames, with an aim of (a) categorizing videogames’ active and performative features and (b) assessing how these features present themselves during gameplay as compatible, incompatible, and antithetical to our humanistic needs. These needs form a value system termed the Humanistic Ethos which is further articulated into measurable characteristics along four dimensions—the Poetic Imagination, Dialogic Relations, Systemic Thinking, and Existential Vigor. A survey of videogames along with two case studies develop these dimensions within their technical, social, and personal contexts revealing the delicate interplay between designer, game and player. Design principles compatible with the Humanistic Ethos are discussed. Limitations and future directions are also considered.


2013 ◽  
Vol 4 (1) ◽  
pp. 3-26 ◽  
Author(s):  
Pernilla Liedgren ◽  
Lars Andersson

This study investigated how young teenagers, as members of a strong religious organization, dealt with the school situation and the encounter with mainstream culture taking place at school during the final years in Swedish primary school (age 13–15 years). The purpose was to explore possible strategies that members of a minority group, in this case the Jehovah’s Witnesses, developed in order to deal with a value system differing from that of the group. We interviewed eleven former members of the Jehovah’s Witnesses about their final years in compulsory Swedish communal school. The ages of the interviewees ranged between 24 and 46 years, and the interviewed group comprised six men and five women. Nine of the eleven interviewees had grown up in the countryside or in villages. All but two were ethnic Swedes. The time that had passed since leaving the movement ranged from quite recently to 20 years ago. The results revealed three strategies; Standing up for Your Beliefs, Escaping, and Living in Two Worlds. The first two strategies are based on a One-World View, and the third strategy, Living in Two Worlds, implies a Two-World View, accepting to a certain extent both the Jehovah’s Witnesses outlook as well as that of ordinary society. The strategy Standing up for Your Beliefs can be described as straightforward, outspoken, and bold; the youngsters did not show any doubts about their belief. The second subgroup showed an unshakeable faith, but suffered psychological stress since their intentions to live according to their belief led to insecurity in terms of how to behave, and also left them quite isolated. These people reported more absence from school. The youngsters using the strategy Living in Two Worlds appeared to possess the ability to sympathize with both world views, and were more adaptable in different situations.


Author(s):  
Илья Егоров ◽  
Ilya Egorov ◽  
Диана Наумова ◽  
Diana Naumova

The paper states the authors’ view of the civic worldview phenomenon. The civic worldview is considered as a value system and a conscience core, whose attributes are maturity of personality, pro-social activity and social identity. The civic worldview is a step upwards of a kind and a basis for the civic worldview formation, while the establishment of the civic worldview results in the geographical, historical and environmental consciousness. The research describes the types and kinds of the civic worldview, social and pedagogical conditions and the program of its formation in the college youth.


2015 ◽  
Vol 19 (1) ◽  
pp. 35-47
Author(s):  
Felisa Roldan

“The feminine” is a philosophy, a style, a value system, which is at the centre of the way I work as a psychotherapist. In this paper I wish to share the practical applications of this approach in a group therapy setting with young women aged 16 to 23. As a psychotherapist and psychiatrist, I am well versed in the more masculine value system. I use concepts like transference and counter-transference, defence mechanisms, diagnostic criteria, and all the other ways of understanding what is happening in our therapeutic experience. Moreover, I teach a lot of these concepts. I am therefore not intending to devalue the usefulness of these theoretical concepts. It is much harder to define and bring into dialogue the values of the feminine. It is not a measurable concept that can be packaged in skills training or researched with placebo control studies and published in a scientific paper. In spite of that, I believe it is an important concept to introduce and to discuss in the psychotherapy world. In this paper I describe some clinical applications of the concept of the feminine in order to demonstrate its value to our work. Whakarāpopotonga He rapunga whakaaro, he kōpuratanga, he whakatakotoranga uara te uha, ā, pokapū tēnei ki te āhua o tāku mahi i aku mahi kaiwhakaora hinengaro. E hiahia ana au ki te tohatoha i ngā mahi haratau o tēnei momo mahi ki waenga i tētahi haumanau awheawhenga taitamāhine mai i te 16 ki te 23 nei ngā tau. Mai i ōku kaiwhakaora hinengaro, rata mate hinengaro, e tino mātau ana au ki te whakatakotoranga uara tānetanga. Mahia ai e au ngā tū āhua ariā pēnei i te whakawhiti me te awherangi whakawhiti, ngā momo waonga, te paearu whakatau mate, me ērā atu anō o ngā mātauranga whakamārama kei te aha ngā whakanekenekehanga o ō tātou wheako haumanu. Otirā, ākonga ai e au te maha o ēnei ariā, ā, me pēhea hoki e taea ai te whakaiti, te painga o ēnei ariā. He uaua kē atu te tautuhi uara taitamāhine ka whakauru mai ai ki ngā kōrero. Ehara i te ariā inea ka taea nei te tākai whakangungunga pukenga rangahaua rānei ki tētahi akomanga whakahaere tohipa ka tā ai ki tētahi pepa pūtaiao. Ahakoa tērā, e whakapono ana au he ariā whai tikanga hei whakamōhio hei aromatawai i roto i te ao whakaoranga hinengaro. E whakamārama ana au i ētahi ariā mahinga haumanu o te taitamāhine hai whakaatu i ōna uara ki ā tātou mahi.


EDU-KATA ◽  
2019 ◽  
Vol 5 (2) ◽  
pp. 159-168
Author(s):  
Amiruddin Amiruddin

This research-oriented culture and a form of resistance against the culture of power in the novel Teguh Anak Jadah by A.D. Donggo studied from anthropological literature review. Interdisciplinary between anthropology and literature provide new understanding of the phenomenon of human culture in literature. The method used in this study using hermeneutic methods. This method outlined understand the text and the text intended for a review of literature. Hermeneutical suitable for reading literature for the study of literature, whatever its form, related to an activity that interpretation.  In general, the study found a form of culture and a form of resistance against the culture of power in the novel Teguh Anak Jadah by A.D. Donggo. Cultural manifestation in the form of a value system, a system of norms, physical culture, specific rules, politics cultural activities, and the work. Novel Teguh Anak Jadah by A.D. Donggo It also shows the impact of the New Order regime and its cronies make public mindset when it becomes depressed, silent habit deeply ingrained during the New Order government has given rise to a new habit that is easy to forget. Forgetting the role of self, the role of the organization, the role of the family, against fellow citizens of different ideologies.


2018 ◽  
Vol 15 (2) ◽  
pp. 287-296
Author(s):  
Said Subhan Posangi

Abstract: Indonesia consists of various racial, ethnic or religious group. Therefore, need awareness of the Society to perform in a more understanding and assessment in education. Discourse on diversity must be addressed wisely so as not to bring any conflict, as had happened some time ago. Pluralist-multicultural concept seems appropriate to be applied in education as an understanding and assessment of diversity in Indonesia to raise harmony together and prevent the conflict. Education made special shots because this is where the search process beginning stock of one’s life meaning. In education will form a value system that direct a person to move and act based on the value system that he belong to. Keyword: Concept, Pluralist, Multicultural, and Education.


Author(s):  
Robert Jackson ◽  
Georg Sørensen ◽  
Jørgen Møller

This chapter examines post-positivist approaches in international relations (IR). Post-positivism rejects any claim of an established truth valid for all. Instead, its focus is on analysing the world from a large variety of political, social, cultural, economic, ethnic, and gendered perspectives. The chapter considers three of the most important issues taken up by post-positivist approaches: post-structuralism, which is concerned with language and discourse; post-colonialism, which adopts a post-structural attitude in order to understand the situation in areas that were conquered by Europe, particularly Africa, Asia, and Latin America; and feminism, which argues that women are a disadvantaged group in the world, in both material terms and in terms of a value system which favours men over women. The chapter concludes with an overview of criticisms against post-positivist approaches and the post-positivist research programme.


2010 ◽  
Vol 18 (3-4) ◽  
pp. 237-257 ◽  
Author(s):  
Kathryn E. Merrick

2005 ◽  
Vol 33 (2) ◽  
pp. 295-318
Author(s):  
Joseph Anthony Narciso Tiangco

AbstractCritical reflection on the study of psychology situates both students and practitioners in a position to ponder upon not only the conceptual, methodological, and perhaps, theoretical advances within the discipline, but more so, in rediscovering what psychology is in the first place. The first part of this paper provides a discussion on how psychology can be remembered and studied within the backdrop of a condensed history of intellectual progression. Within this context, intellectual schisms can be understood as prompted by the value system held by members of a scientific community. Such a value system, therefore, is also attributable to the emergence of contending perspectives and systems that characterize psychology within a postmodern context. The second part of this paper argues that since psychology is the study of the self, then Eastern re flections have a place in situating Zen Buddhism as it correlates with Western postmodernism. The problem of the self in Eastern philosophy is a source of rich insight in arguing that the emptiness of the self is, in fact, due to its fluidity. Given this, I conclude in this paper that the fluidity of the self accounts for the fluidity of knowledge in psychology and the rest of the social sciences. I pose the challenge that the practice of psychology in the Philippines, as a science and profession, should take on a spiritual depth in consideration of the positive values espoused by postmodernism from an East-West comparative standpoint.


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