scholarly journals THE SOCIAL DIAGNOSTICS OF STROKE-LIKE SYMPTOMS: HEALERS, DOCTORS AND PROPHETS IN AGINCOURT, LIMPOPO PROVINCE, SOUTH AFRICA

2004 ◽  
Vol 36 (4) ◽  
pp. 433-443 ◽  
Author(s):  
◽  
GILLIAN LEWANDO HUNDT ◽  
MARIA STUTTAFORD ◽  
BULELWA NGOMA

This paper focuses on the clinical and social diagnostics of stroke-like symptoms in Limpopo Province, South Africa. The research questions addressed here are: what are the lay understandings of strokelike symptoms and what are the health-seeking behaviours of Tsongan Mozambican refugees and South Africans in this area? The study site is ten villages in the Agincourt sub-district of Limpopo Province which are within the health surveillance area of the Agincourt Health and Population Unit (AHPU) of the University of Witwatersrand. The population are Tsongan who speak Shangaan and comprise self-settled Mozambican refugees who fled to this area during the 1980s across the nearby border and displaced South African citizens. The latter were forcibly displaced from their villages to make way for game reserves or agricultural development and moved to this area when it was the former ‘homeland’ of Gazankulu. The team collected data using rapid ethnographic assessment and household interviews as part of the Southern Africa Stroke Prevention Initiative (SASPI). The main findings are that stroke-like symptoms are considered to be both a physical and social condition, and in consequence plural healing using clinical and social diagnostics is sought to address both these dimensions. People with stroke-like symptoms maintain their physical, mental and social well-being and deal with this affliction and misfortune by visiting doctors, healers, prophets and churches.

2020 ◽  
pp. 135481662093280
Author(s):  
Jen D Snowball ◽  
Geoff G Antrobus

Worldwide, the number and variety of cultural festivals have grown dramatically. Many areas see festivals as an important way to attract tourists, and their spending, to a region, resulting in a positive economic impact. While they offer important opportunities for artistic producers and audiences, there is growing pressure for festival organizers to demonstrate their value to society beyond their economic impact. Like many countries, South Africa has a strong focus on increasing diverse cultural participation, demonstrating the social, nonmarket values of events that receive public funding. Using data from two South African festivals, the article uses a valuation framework developed by the South African Cultural Observatory to demonstrate measures of audience diversity, the use of quality of life measures to gauge the impact of culture on well-being, and the use of community focus groups to assess the impact of participation on social cohesion and capacity building.


Author(s):  
Quraysha Ismail Sooliman ◽  
Iram Yousuf

In order to know how to change one must be able to acknowledge what one does not know. Central to knowledge production of relevance is humility and an understanding of the realities of one’s own environment. From a decolonial perspective, knowledge production is affected by the development and creation of the actual physical spaces of the university and its pedagogy. The Covid_19 pandemic has tested the functionality of the physical space of the university as well as the organization of the city space. This paper considers these issues, their impact and effect on the mental well-being of both academics and students by exploring the idea of the university as a virtuous city. We draw on Al-Farabi’s treatise of the Virtuous City because physical and conceptual architectures reflect a way in which the world is structured. In South Africa, the violent design of the fragmented spaces has been planned according to the colonial, cartographic imagination which destroys and distorts memory and ruptures tradition. The architecture of the cities and universities, it can be argued, effect a similar process, and serve as an affirmation of the pre-dominance of the white-supremacist power structure in South Africa. Cities are created by people and each city is a creation of the interaction of social, economic, cultural, and political imperatives. The university is a micro-manifestation of the cosmopolitan city that adopts different approaches to knowledge, decolonisation and transformation. In re-imaging and reconstituting the westernised South African university an appropriate approach to reaching the ideals of well-being and harmony would require the shedding of the ego and the Cartesian “I”. The process of decolonising the university should occur by deconstructing and recognising colonial methods, theories and practise in our pedagogy and spaces in order to begin the process of reconstruction.


Author(s):  
Shula Marks

In this chapter, the author reflects on her long personal association with the Society for the Protection of Science and Learning (SPSL)/Council for Assisting Refugee Academics and many of its South African grantees. The academic refugees who came to the SPSL's notice in the 1960s, specially the South Africans, bent the ‘rules’ and signalled the new ways in which the SPSL was going to have to work in a very changed social and educational environment in Britain, and equally great changes in the nature of the academic refugees. Before the rise of Hitler, German scholars had advanced the frontiers of knowledge in the sciences, the social sciences, and the humanities. And in many of these fields the Jews of Central Europe had played a crucial role. Increasingly from the 1960s, however, many of the refugee academics to the UK were from the so-called ‘third world’, especially Latin America and countries just emerging from colonialism in Africa. Academic refugees from South Africa formed something of a bridge between the old and the new. While most of the South African grantees were white and from institutions modelled on British universities, they were on the whole younger and less highly qualified than the earlier generation of grantees. The very small number of Africans assisted at this time were in fact far more eminent; significantly, however, they were the very first Africans to be assisted by the Society.


2017 ◽  
Vol 7 (4) ◽  
pp. 408-422 ◽  
Author(s):  
Khotso Tsotsotso ◽  
Elizabeth Montshiwa ◽  
Precious Tirivanhu ◽  
Tebogo Fish ◽  
Siyabonga Sibiya ◽  
...  

Purpose The purpose of this paper is to improve the understanding of the drivers and determinants of skills demand in South Africa, given the country’s history and its current design as a developmental state. Design/methodology/approach In this study, a mixed methods approach is used. The study draws information from in-depth interviews with transport sector stakeholders including employers, professional bodies, sector regulatory bodies and training providers. Complementary to the interviews, the study also analyses employer-reported workplace skills plans from 1,094 transport sector firms updated annually. A Heckman correction model is applied. Findings The study finds that changes in competition, technology, ageing employees, market conditions and government regulations are among the most frequently stated determinants reported through interviews. Using a Heckman regression model, the study identifies eight determining factors, which include location of firm, size of a firm, occupation type, racial and generational transformation, subsector of the firm, skills alignment to National Qualification Framework, reason for skills scarcity and level of skills scarcity reported. The South African transport sector skills demand is therefore mainly driven by the country’s history and consequently its current socio-economic policies as applied by the state itself. Research limitations/implications Wage rates are explored during stakeholder interviews and the study suggests that wage rates are an insignificant determinant of skills demand in the South African transport sector. However, due to poor reporting by firms, wage rates did not form a part of the quantitative analysis of the study. This serves as a limitation of the study. Practical implications Through this research, it is now clear that the state has more determining power (influence) in the transport sector than it was perceived. The state can use its power to be a more effective enabler towards increasing employer participation in skills development of the sector. Social implications With increased understanding and awareness of state’s influence in the sector, the country’s mission to redress the social ills of the former state on black South Africans stands a better chance of success. Private sector resources can be effectively mobilized to improve the social state of previously disadvantaged South Africans. However, given the economic dominance of the private sector and its former role in the apartheid era in South Africa; too much state influence in a supposedly free market can result in corporate resistance and consequently, market failure which can be seen as result of political interference. Originality/value South Africa has had an unprecedented social and economic trajectory to date. This said, its economic and social policies are unlike what we have observed before. Thus, identification of determinants and understanding of mechanisms of influence, on skills demand in the sector in which an African state plays such a close and active role, is in itself a unique contribution to knowledge and compels us to revisit our traditional assumptions about market behaviour. This study is one of the very few of its kind in the labour market research with a South African context.


Obiter ◽  
2021 ◽  
Vol 30 (3) ◽  
Author(s):  
Letlhokwa George Mpedi

Given the globalised nature of work in the twenty-first century, labour and social security law issues relating to worker-posting are sure to increase in the years to come. The purpose of this note is to assess critically the social protection of workers posted abroad from a South African perspective. The contribution addresses this topic by discussing various questions. It concludes by stressing the need for the adoption of a coherent approach as far as social protection for posted workers is concerned by, inter alia, promulgating an act of parliament to regulate the social security and labour law entitlements and obligations of these workers as well as their employers.In addition, it emphasises the need for and the importance of bilateral and multilateral social security and labour agreements between South Africa and other countries, particularly those where South African companies have established themselves. A sizeable number of South African companies (such as MTN, Vodacom, SABMiller, Sasol, Woolworths and Debonairs) have established, or are successfully establishing themselves, in African countries and beyond. At the same time, foreign companies (such as BMW, Levi Strauss, Barclays Bank and Vodafone) have registered, or are in the process of registering, in South Africa at an unprecedented rate.  It is true that these companies do employ locals. However, situations do arise requiring a global company to send a worker for a limited period (usually not exceeding twelve months) to carry out work in the territory of a State other than the State in which he or she normally works. This scenario is commonly known as worker-posting and does yield some benefits (including international exposure) to the (posted) workers, their employers and the economy in general. Nevertheless, if not properly regulated, worker-posting may have an undesirable effect, particularly on workers. For example, posted workers may find themselves concurrently covered (ie, at home and abroad) by social insurance schemes or not covered at all. As will be explained later, this can yield undesirable results. For example, it unnecessarily raises the costs of doing business for transnational employers. Furthermore, the period of stay for posted workers is limited and, as a result often does not lead to any entitlement to benefits. In addition, in the labour law sphere, posted workers may fall victim to abuse as regards the basic conditions of employment (eg, relating to pay and working time). The purpose of this paper is to assess critically the social protection of workers posted abroad from a South African perspective. According to the Asian Development Bank (ADB), “social protection” consists of policies and programmes designed to reduce poverty and vulnerability by promoting efficient labour markets, diminishing people’s exposure to risks, enhancing their capacity to protect themselves against hazards and interruption/loss of income”. The aim of social protection for that reason, is to avert or minimise social risks – in that way preventing or minimising human damage – by increasing capabilities and opportunities. As noted by the UN Commission: “The ultimate purpose of social protection is to increase capabilities and opportunities and, thereby, human development. While by its very nature social protection aims at providing at least minimum standards of well-being to people in dire circumstances enabling them to live with dignity, one should not overlook that social protection should not simply be seen as a residual policy function of assuring the welfare of the poorest – but as a foundation at a societal level for promoting social justice and social cohesion, developing human capabilities and promoting economic dynamism and creativity”. This contribution addresses this topic by discussing the following questions: What is the social protection status, with reference to social security and labour law, of workers posted to and from South Africa? Is the present social security and labour law protection framework ideal for extending social security and labour law protection to posted workers? To the extent that it is not, where and what are the gaps and challenges that are likely to hinder efforts to extend or strengthen social security and labour law coverage to this category of workers? Finally, what are the alternatives for improving, in a worker-posting context, the current social protection framework?


1993 ◽  
Vol 37 (1) ◽  
pp. 1-9 ◽  
Author(s):  
N. Kollapen

The constitutional and political negotiations in South Africa have reached an advanced stage and elections for a government of national unity might take place within the next twelve months. For the millions of South Africans who have waited, fought, sacrificed and suffered the end appears to be in sight. While they will have every right to celebrate the results of their hard-fought battles to achieve a democratic and just society, they equally have a solemn duty to ensure that they proceed to build the future on a solid base, not only to guarantee the protection of democracy and justice but more importantly to ensure that no other South African is ever again the victim of the types of human rights abuses that have for the past decades become synonymous with the country. There will only be one opportunity to rebuild the nation. If it fails it will be a great disservice to South Africa's countrymen and women and to the generations that will follow. Even as a South African one has difficulty in fully comprehending the enormity of the social and human destruction caused in the name of apartheid. It has brutalized and dispossessed its people; robbed children of their youth and their innocence; widowed and orphaned thousands and destroyed the dreams and hopes of decent men and women. The 18 million people gaoled in terms of the pass laws and the 15.5 million people uprooted by forced removals bear testimony to the brutality and savagery with which apartheid was applied. The legacy of those policies will remain for many years to come.


2015 ◽  
Vol 12 (3) ◽  
pp. 522-533
Author(s):  
Jenni Gobind ◽  
Wilfred Isioma Ukpere

The increasing prevalence rates of HIV amongst South Africans 20 years and above, raises a concern as to the rising trend of the epidemic in similar age group within Higher Education Institutions (HEIs). Higher Education HIV/AIDS Programme (HEAIDS), in conjunction with HEIs and the South African government have undertaken to implement HIV/AIDS workplace programmes within universities in South Africa. Voluntary Counselling and Testing (VCT) is a critical component of most universities HIV/AIDS workplace programmes. The rationale for promoting VCT is to encourage testing. An uptake in testing offers a crucial benefit, participants become aware of their status, and in most instances this awareness leads to safer sexual practices which in turn help reduce the number of new infections. A dominate sequential explanatory mixed methodology was adopted for the study. However, the quantitative method was dominant in the mixed method. A sample size of 739 respondents responded to the flouted questionnaire during the quantitative phase. This was followed by the qualitative interview of which 14 participants answered the semi structured interview questions. The findings revealed that more respondents are aware of the availability of VCT sessions, when compared to the number of respondents who actually participated in the testing. It was further disclosed in the findings that awareness of the availability of VCT sessions at the university unfortunately does not amount to testing and thus does not result in the intended changes sought after by HEAIDS or the Department of Education. Research suggests that HEIs are not really helping students to realise their right to remain HIV negative. HEIs need to be concerned, and HIV/AIDS institutional offices, in particular, need to revisit the VCT with the intention of re-attracting student and staff participation


Author(s):  
Crain Soudien

The concept of ontological insecurity draws attention to uncertainty, instability, and threats to autonomy, as these relate to people’s identities. It has connections to the idea of practical consciousness or the cognitive and emotive anchors that enable people to feel secure. The experience of racism has important implications for ontological insecurity. Racism as an experience profoundly dehumanizes a person. Despite the multiple affinities ontology has with questions of race and inequality, the idea of ontological insecurity has not been used widely in discussions of social difference. The concept can help explore the effects of prejudice and discrimination as they relate to a person or group’s whole sense of being. These ideas are used to analyze data from the South African Social Attitudes Surveys conducted between 2003 and 2016. In the surveys young South Africans report feelings of dampened capacity—a diminishing of their self-confidence. Race was a factor in these feelings; however, it was not determinative in a totalizing sense.


Author(s):  
Mzukisi Xweso ◽  
Derick Blaauw ◽  
Catherina Schenck

The social work profession has seen significant changes in approach, with more focus on developmental social welfare in response to structural injustices, poverty, inequality, well-being and development. Day labouring is a global phenomenon and typical of the South African informal sector. This study analyses the hardships of day labourers in East London to reflect on developmental social welfare and its relevance for informal workers in South Africa. A sequential explanatory research design and a mixed-methods approach were adopted. In phase 1 (quantitative), 131 participants were interviewed. In the second phase qualitative interviews were conducted with 18 participants at six different hiring sites. The findings reveal that day labourers work under conditions in which even their basic human rights cannot be guaranteed. Failure to take decisive steps to ensure that their rights are upheld amounts to turning a blind eye to the gross exploitation of one segment of society by another. An inclusive, appreciative and participatory approach is needed to facilitate strategies to integrate informal workers such as day labourers into initiatives that are designed to grant social justice to groups who continue to be marginalised and to live in abject poverty more than two decades after the official demise of apartheid.


2015 ◽  
Vol 71 (3) ◽  
Author(s):  
Rothney S. Tshaka

This article attempts to bring one of the greatest speeches of Malcolm X back to life in the current South Africa – the year 2015. It is a year of growing frustration and extreme dissatisfaction with basic living conditions amongst the greater part of black people in the country. Recounting the influences that Malcolm X had on Black Liberation Theology in South Africa, the article proposes that Black Liberation Theology in South Africa moves away from being an inward-looking critical theology to one that identifies with the basic concerns of the most vulnerable in society. It criticises both the political and the economic hegemonies that are currently perceived to perpetuate much of apartheid’s grave social ills in democratic South Africa. It calls attention to party politics that floods society with propaganda but in reality seems to have little real interest in the social well-being of the masses. In the article, the question as to what Malcolm X would have said about the current South African socio-economic context is asked. It is clear that both structural apartheid residues as well as the pure selfish interests of the current political rulers gang up against the chances of black people ever experiencing social justice in the near future.


Sign in / Sign up

Export Citation Format

Share Document