Labor Contracting in Turn-of-the-Century California Agriculture

1980 ◽  
Vol 40 (4) ◽  
pp. 757-776 ◽  
Author(s):  
William S. Hallagan
Keyword(s):  
Nineteenth Century ◽  
Economic Development ◽  
Turn Of The Century ◽  
Wage Labor ◽  
Agricultural Labor ◽  
The South ◽  
Japanese Immigrants ◽  
Fruit Orchards ◽  
California Agriculture

During the course of U.S. economic development, the institutions used to organize agricultural labor have undergone interesting and sometimes puzzling transformations. The transitions from wage contracting to tenancy observed in the post-bellum South and in nineteenth-century Iowa have been studied extensively.2 This paper evaluates the relatively neglected transition from wage labor to tenancy that occurred in the California fruit orchards during the period 1900–1910.3 Before 1903 Chinese and Japanese orchard workers were organized via the padrone system of wage labor, but in an abrupt series of events there ensued a shift into tenancy so dramatic that by 1909 contemporary observers noted that virtually all orchards were under tenant control. The fact that the new tenants were recent Japanese immigrants prompted investigations by the Immigration Commission as well as other agencies so that this particular shift into tenancy is documented in greater detail than those occurring in the South and in Iowa.

Cotton, Corn and Risk in the Nineteenth Century

1975 ◽  
Vol 35 (3) ◽  
pp. 526-551 ◽  
Author(s):  
Gavin Wright ◽  
Howard Kunreuther
Keyword(s):  
Nineteenth Century ◽  
Economic Development ◽  
Civil War ◽  
World Cotton ◽  
The South ◽  
Satisfactory Explanation ◽  
Corn Production ◽  
Historical Literature ◽  
Self Sufficiency ◽  
Per Capita

Why Did “Uncle Remus” exhort the post-bellum South to reduce its cotton-growing in favor of corn? His complaint was prompted in the immediate sense by the low cotton prices of the early 1890's, but such comments reflected a continuing discontent over the region's abandonment of self-sufficiency in foods after the Civil War. The ratio of cotton output to com was probably at an antebellum peak in 1860, but this ratio had been easily exceeded by 1880, as Table 1 indicates. In the leading cotton states, per capita corn production and the per capita stock of hogs were only about half of what they had been twenty years earlier. Coinciding as it did with a major era of stagnation in world cotton demand, this shift into cotton is of great importance for the subsequent economic development of the South. Despite its size and significance, the shift lacks a satisfactory explanation in the historical literature.

The Grooming of an Elite: Malay Administrators in the Federated Malay States, 1903–1941

1980 ◽  
Vol 11 (2) ◽  
pp. 287-319 ◽  
Author(s):  
Yeo Kim Wah
Keyword(s):  
Nineteenth Century ◽  
Economic Development ◽  
Turn Of The Century ◽  
Executive Power ◽  
Central Component ◽  
New Order ◽  
Colonial Rule ◽  
British Colonial ◽  
The Government ◽  
Indirect Rule

Between 1874 and 1888, British colonial rule was imposed on the Malay states of Perak, Selangor, Negri Sembilan, and Pahang later collectively called the Federated Malay States (FMS). Based on the various Anglo-Malay treaties, which maintained the fiction that the British Resident was an adviser to the Malay ruler, the British established a form of administration generally known as a system of indirect rule. In this new order, the Malay rulers retained their constitutional and ceremonial role, while the exercise of executive power was held firmly in British hands. In the rush for establishing a modern administration and accelerating economic development late in the nineteenth century, hardly any attention was paid to training Malays to share executive power with British officials at the higher level of government or to compete effectively with Indians, Eurasians, and Chinese for subordinate appointments. This sin of omission began to stir the British conscience at the turn of the century and, for the next four decades, the British pursued a policy of actively promoting Malay employment in the government. This paper discusses the central component of this policy, namely, the training, recruitment, and development of Malay administrators in the FMS.

scholarly journals Self-Sufficiency, Cotton, and Economic Development in the South Carolina Upcountry, 1800–1860

1985 ◽  
Vol 45 (2) ◽  
pp. 261-267 ◽  
Author(s):  
Lacy K. Ford
Keyword(s):  
Nineteenth Century ◽  
Economic Development ◽  
South Carolina ◽  
Local Market ◽  
Cotton Production ◽  
The South ◽  
Self Sufficiency

The expansion of short-staple cotton production into the southern backcountry during the nineteenth century opened opportunities for backcountry planters and yeomen alike. But contrary to the claims made by agricultural reformers, South Carolina upcountry farmers did not neglect the production of foodstuffs. The Upcountry as a whole was self-sufficient in foodstuffs though a significant minority of farms failed to achieve self-sufficiency. Thus a limited local market in foodstuffs developed, but it did little to stimulate the development of towns in the region.

Indian Muslim(s) After Liberalization

2019 ◽  
Author(s):  
Maidul Islam
Keyword(s):  
Economic Development ◽  
Free Market ◽  
Political Leadership ◽  
Economic Reforms ◽  
Turn Of The Century ◽  
The Political ◽  
Economic Policies ◽  
Multiple Forms ◽  
Muslim Identity ◽  
Economic Changes

Close to the turn of the century and almost 45 years after Independence, India opened its doors to free-market liberalization. Although meant as the promise to a better economic tomorrow, three decades later, many feel betrayed by the economic changes ushered in by this new financial era. Here is a book that probes whether India’s economic reforms have aided the development of Indian Muslims who have historically been denied the fruits of economic development. Maidul Islam points out that in current political discourse, the ‘Muslim question’ in India is not articulated in terms of demands for equity. Instead, the political leadership camouflages real issues of backwardness, prejudice, and social exclusion with the rhetoric of identity and security. Historically informed, empirically grounded, and with robust analytical rigour, the book tries to explore connections between multiple forms of Muslim marginalization, the socio-economic realities facing the community, and the formation of modern Muslim identity in the country. At a time when post-liberalization economic policies have created economic inequality and joblessness for significant sections of the population including Muslims, the book proposes working towards a radical democratic deepening in India.

Landscape and Ecology

2020 ◽  
pp. 342-368
Author(s):  
Daniel M. Grimley
Keyword(s):  
Nineteenth Century ◽  
Economic Development ◽  
Cultural Transformation ◽  
Colonial Era ◽  
Musical Thought ◽  
The Social ◽  
Representational Practice ◽  
Raymond Williams ◽  
The City ◽  
Privileged Site

Images of landscape lie at the heart of nineteenth-century musical thought. From frozen winter fields, mountain echoes, distant horn calls, and the sound of the wind moving among the pines, landscape was a vivid representational practice, a creative resource, and a privileged site for immersion, gothic horror, and the Romantic sublime. As Raymond Williams observed, however, the nineteenth century also witnessed an unforeseen transformation of artistic responses to landscape, which paralleled the social and cultural transformation of the country and the city under processes of intense industrialization and economic development. This chapter attends to several musical landscapes, from the Beethovenian “Pastoral” to Delius’s colonial-era evocation of an exoticized American idyll, as a means of mapping nineteenth-century music’s obsession with the idea of landscape and place. Distance recurs repeatedly as a form of subjective presence and through paradoxical connections with proximity and intimacy.

In Between Market and Charity: Child Domestic Work and Changing Labor Relations in Nineteenth-Century Ottoman Istanbul

2020 ◽  
Vol 97 ◽  
pp. 81-108
Author(s):  
Yahya Araz ◽  
İrfan Kokdaş
Keyword(s):  
Nineteenth Century ◽  
Foster Care ◽  
Child Labor ◽  
Labor Relations ◽  
Domestic Work ◽  
Domestic Service ◽  
Wage Labor ◽  
Service Market ◽  
Economic Interests ◽  
The Status

AbstractThis article focuses on children taken by Istanbulite families for upbringing and employment in the Ottoman capital during the 1800–1900 period. It suggests that domestic child labor which was shaped by the concept of ‘charity’ and economic interests during the first half of the nineteenth century progressively turned into wage labor during the second half of the century. The study claims that the nineteenth century witnessed a transformation of labor relations in the domestic service market, implying the transition from reciprocal to commodified labor. The labor of children employed in domestic services underwent a monetization process throughout the nineteenth century. Parallel to this monetization, the status of children under foster care or in domestic service came to be determined by standardized legal contracts.

scholarly journals The spaces of truth and cathedral window light

Literator ◽  
1996 ◽  
Vol 17 (3) ◽  
pp. 93-118
Author(s):  
G. Gillespie
Keyword(s):  
Nineteenth Century ◽  
Cultural Values ◽  
Historical Consciousness ◽  
Turn Of The Century ◽  
Romantic Period ◽  
Multiple Contexts ◽  
Western Development ◽  
Permanent Loss ◽  
The Church ◽  
Complex Expression

Major writers and painters of the Romantic period interpreted the church or cathedral in its organic and spiritual dimensions as a complex expression of a matured Christian civilization. Artists of the mid-nineteenth century continued to produce both secular and religious variations upon this established referentiality. Although divergent uses reciprocally reinforced the fascination for the central imagery of the church and its multiple contexts, they also came to suggest a deeper tension in Western development between what the church had meant in an earlier Europe and what it might mean for late modernity. The threat of a permanent loss of cultural values was an issue haunting Realist approaches. A crucial revision occurred when key Symbolist poets openly revived the first Romantic themes but treated them as contents available to a decidedly post-Romantic historical consciousness. There was an analogous revival of interest in the church as a culturally charged symbol in painting around the turn of the century. Although they might apply this poetic and pictorial heritage in strikingly different ways, writers of high Modernism such as Rilke, Proust, and Kafka understood its richness and importance.

Firearms and Princely Power in Ethiopia in the Nineteenth Century

1972 ◽  
Vol 13 (4) ◽  
pp. 609-630 ◽  
Author(s):  
R. A. Caulk
Keyword(s):  
Nineteenth Century ◽  
Twentieth Century ◽  
New Technology ◽  
Turn Of The Century ◽  
Imperial Authority ◽  
Early Twentieth Century ◽  
National Leadership ◽  
Local Leaders

Several centuries after firearms had been introduced, they were still of little importance in Ethiopia, where cavalry continued to dominate warfare until the second half of the nineteenth century. Nevertheless, they were much sought after by local leaders ambitious to secure their autonomy or to grasp supreme authority. The first of these warlords to make himself emperor, Tēwodros (1855–68), owed nothing to firearms. However, his successors, Yohannis IV (1872–89) and Minīlik (d. 1913), did. Both excelled in their mastery of the new technology and acquired large quantities of quick-firing weapons. By the last quarter of the nineteenth century, possession of firearms — principally the breech loading rifle — had become a precondition for successfully contending for national leadership. Yet the wider revolution associated (as in Egypt) with the establishment of a European-style army did not follow. Nor was rearmament restricted to the following of the emperor. Despite the revival of imperial authority effected by Yohannis and Minīlik, rifles and even machine-guns were widely enough spread at the turn of the century to reinforce the fragmentation of power long characteristic of the Ethiopian state. Into the early twentieth century, it remained uncertain if the peculiar advantages of the capital in the import of arms would be made to serve centralization.

Sign in / Sign up

Export Citation Format

Share Document