Embracing a Suitable Past: Independence Celebrations under Mexico's Second Empire, 1864–6

1998 ◽  
Vol 30 (2) ◽  
pp. 249-277 ◽  
Author(s):  
ROBERT H. DUNCAN

This study examines Emperor Maximilian's efforts in using public rituals, patriotic symbolism, and the emblems of nationalism to devise an appropriate past for his Mexican empire. The ‘republican’ celebration of independence and its heroes formed the cornerstone of an effort to reconcile feuding political factions, build social cohesion, and ultimately legitimate his regime. The article concentrates on the independence ceremonies, speeches, and statuary employed by the empire. Ultimately, the political dissension existing in Mexico could not be surmounted by symbols alone. Nevertheless, the attempt reveals the creative use and limits of public rituals in the political realm.

2006 ◽  
Author(s):  
Sheldon Solomon ◽  
Tom Pyszczynski ◽  
Abdolhossein Abdollahi ◽  
Jeff Greenberg ◽  
Florette Cohen ◽  
...  

2019 ◽  
Vol 98 (1) ◽  
pp. 22-44 ◽  
Author(s):  
Rachael E. Comunale

This article examines the development of political opposition in Scotland from 1695 to 1701 in the context of the Company of Scotland Trading to Africa and the Indies. It is argued that the potency of the political movement inspired by Darien derived from the view that King William was directly implicated in the failure of the colony. Three episodes in the Company's history—the loss of subscriptions in Hamburg, the appearance of memorials in the new world prohibiting English aid to the colony and the imprisonment of Darien sailors by the Spanish authorities—are examined in detail. The ramification of these controversies was increasingly seen as the result not of English interference, but rather the crown's refusal to act on behalf of the Company. Because a significant proportion of the population was invested in the Company, and because the press helped to keep Darien in the forefront of public consciousness, these issues transformed Darien into a major political grievance that united disparate political factions in support of a single cause. Although the alliance inspired by Darien was temporary, it, nonetheless, played a crucial role in disrupting the political status quo.


2020 ◽  
Vol 38 (1) ◽  
pp. 44-66
Author(s):  
Christine Adams

The relationship of the French king and royal mistress, complementary but unequal, embodied the Gallic singularity; the royal mistress exercised a civilizing manner and the soft power of women on the king’s behalf. However, both her contemporaries and nineteenth- and early twentieth-century historians were uncomfortable with the mistress’s political power. Furthermore, paradoxical attitudes about French womanhood have led to analyses of her role that are often contradictory. Royal mistresses have simultaneously been celebrated for their civilizing effect in the realm of culture, chided for their frivolous expenditures on clothing and jewelry, and excoriated for their dangerous meddling in politics. Their increasing visibility in the political realm by the eighteenth century led many to blame Louis XV’s mistresses—along with Queen Marie-Antoinette, who exercised a similar influence over her husband, Louis XVI—for the degradation and eventual fall of the monarchy. This article reexamines the historiography of the royal mistress.


Elenchos ◽  
2017 ◽  
Vol 38 (1-2) ◽  
pp. 151-177
Author(s):  
Michael Schramm

Abstract This paper argues that Synesios’ De regno is a mirror for princes and a splendid example of Neoplatonic political philosophy. It is based on Plato’s Politeia and its model of philosopher-kingship. Synesios makes his audience compare the current political reality with the ideal of the philosopher-kings, who are the image of the transcendent god in the political realm. In doing so he recommends political virtue in general, especially phronesis and sophrosyne. Particularly he argues for reforming the recruitment of military and civil officials with reference to Plato’s concept of friendship in the Politeia.


Apeiron ◽  
2018 ◽  
Vol 51 (4) ◽  
pp. 405-426 ◽  
Author(s):  
Jan Maximilian Robitzsch

Abstract This paper deals with Heraclitus’ political thought. First, in discussing the conception of cosmic justice, it argues that it is a mistake to separate Heraclitus’ political thought from his cosmological thought. Second, the paper works out two basic principles of Heraclitean political thinking by offering a close analysis of fragment B 114 as well as related texts. According to Heraclitus, (1) there is a standard common and relevant to all human beings in the political realm, namely, the logos, and (2) ruling well is a matter of grasping the logos and using it as a guide in all things political. Finally, the paper tackles the notoriously difficult question of whether there are certain forms of political order towards which Heraclitean thought is more or less inclined. According to what may be called the traditional view, Heraclitus is seen as a supporter of an aristocratic political order, while according to what may be called the revisionist view, Heraclitus is classified as a supporter of a democratic political order. The paper concludes that while Heraclitean philosophy is compatible with a plethora of different forms of political order, including democratic ones, the two basic principles of Heraclitean politics that were distinguished above are more conducive to aristocratic forms of political order.


2018 ◽  
Vol 14 (3) ◽  
pp. 55
Author(s):  
Rami Saleh Abdelrazeq Musleh ◽  
Mahmoud Ismail ◽  
Dala Mahmoud

The study focused on the Palestinian state as depicted in the Israeli political discourse. It showed that the Israeli strategy is based on denying the establishment of a Palestinian state alongside the Israeli one. Israel's main concern is to protect its national security at all costs. The study showed the Israeli political factions' opposition to the formation of an independent Palestinian state in addition to their refusal to give up certain parts of the West Bank due to religious and geopolitical reasons. To discuss this topic and achieve the required results, the analytical descriptive approach is adopted by the researcher. The study concluded that the Israeli leadership and its projects to solve the Palestinian issue do not amount to the establishment of a Palestinian state. This leadership simply aims to impress the international public opinion that Israel wants peace. In contrast, the Israeli public has shown that it cannot accept a Palestinian state, and the public opinion of the Palestinian state is not different from that of the political parties and leaders in Israel.


2018 ◽  
Vol 6 (4) ◽  
pp. 53-61 ◽  
Author(s):  
Anne-Kathrin Weber

Martha Nussbaum’s political theory of compassion offers an extensive and compelling study of the potential of employing compassionate emotions in the political realm to further social justice and societal “love”. In this article, two pitfalls of Nussbaum’s affirming theory of a politics of compassion are highlighted: the problem of a dual-level hierarchisation and the “magic” of feeling compassion that potentially removes the subject of compassion from reality. I will argue that Hannah Arendt’s thoughts on pity provide substantial challenges to a democratic theory of compassion in this respect. Following these theoretical reflections, I will turn to Hillary Clinton’s 2016 US-American presidential election campaign, to her video ads “Love and Kindness” in particular, in order to provide fitting illustrations from current realpolitik for these specific pitfalls of the political employment of compassionate emotions.


2018 ◽  
Author(s):  
Katrina Quisumbing King

A perennial question in the scholarship of the state asks how states rule and expand their capacity to do so. Scholars have paid special attention to activities that rationalize and build administrative capacity, known as legibility projects. Alongside these projects, state actors also rule through ambiguous and unclear techniques that have been given less scholarly attention. I introduce the concept of institutionalized ambiguity in legal status to extend the study of state rule. I ask what generates ambiguity, what purposes it serves in law and policy, and what consequences it has for the management of populations. I propose an analytic approach that draws attention to equivocation in law as enabling classificatory debates and discretion in the political realm. To illustrate the purchase of institutionalized ambiguity in legal status, I analyze how, during the years of formal imperial rule (1898-1946), U.S. state actors debated the racial fitness and membership of Filipinos in the imagined U.S. nation. I consider the broader implications of this analysis for scholars of modern state formation and suggest that foundational conflicts over national identity can be institutionalized in law, in turn facilitating a range of contradictory, but co-existing, legally defensible policies.


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