Arab-American Studies

1974 ◽  
Vol 8 (3) ◽  
pp. 13-26

In comparison with other ethnic groups in the U.S., the Arab-American community has received little study. In part this is due, no doubt, to its relatively small size, which is estimated to be about one and one half to two millions. Recently however, there has been an ethnic revival in the urban areas of the U.S. It became obvious in the late ’60s and early ‘70’s that many members of ethnic groups had not “melted”, had not lost their pride and cultural values, and that some had been forced to be ashamed of their foreign origin in public, and lived in a form of dual existence. The politics of ethnicity, always a part of the American class and political structure, also became more publically discussed in the 1960s. In large part this was due to the success of the Black expressions of identity and unity, but in the case of the Middle Eastern Arab communities, it was also in response to the conflicts in the Mid-East, and to the U.S. policies in relation to those conflicts. The heavy governmental support of the expanding settler state of Israel, and the inability to find expression of the Arab side through the mass media caused a growing alienation from U.S. policies and a new feeling of cultural and political awareness. This was particularly true after the 1967 Mid-East War, and more recently as a result of such a policy as Operation Boulder, a special surveillance policy instituted by President Nixon which specifically included Arab “ethnics.” The October War and the oil situation has also added a new and different dimension. It should be added, that in certain of the social sciences, there is a renewed emphasis upon migration studies, both in the national and international context.

2021 ◽  
pp. 2150007
Author(s):  
Timon McPhearson ◽  
Zbigniew Grabowski ◽  
Pablo Herreros-Cantis ◽  
Ahmed Mustafa ◽  
Luis Ortiz ◽  
...  

We examine the uneven social and spatial distributions of COVID-19 and their relationships with indicators of social vulnerability in the U.S. epicenter, New York City (NYC). As of July 17th, 2020, NYC, despite having only 2.5% of the U.S. population, has [Formula: see text]6% of all confirmed cases, and [Formula: see text]16% of all deaths, making it a key learning ground for the social dynamics of the disease. Our analysis focuses on the multiple potential social, economic, and demographic drivers of disproportionate impacts in COVID-19 cases and deaths, as well as population rates of testing. Findings show that immediate impacts of COVID-19 largely fall along lines of race and class. Indicators of poverty, race, disability, language isolation, rent burden, unemployment, lack of health insurance, and housing crowding all significantly drive spatial patterns in prevalence of COVID-19 testing, confirmed cases, death rates, and severity. Income in particular has a consistent negative relationship with rates of death and disease severity. The largest differences in social vulnerability indicators are also driven by populations of people of color, poverty, housing crowding, and rates of disability. Results highlight the need for targeted responses to address injustice of COVID-19 cases and deaths, importance of recovery strategies that account for differential vulnerability, and provide an analytical approach for advancing research to examine potential similar injustice of COVID-19 in other U.S. cities. Significance Statement Communities around the world have variable success in mitigating the social impacts of COVID-19, with many urban areas being hit particularly hard. Analysis of social vulnerability to COVID-19 in the NYC, the U.S. national epicenter, shows strongly disproportionate impacts of the pandemic on low income populations and communities of color. Results highlight the class and racial inequities of the coronavirus pandemic in NYC, and the need to unpack the drivers of social vulnerability. To that aim, we provide a replicable framework for examining patterns of uneven social vulnerability to COVID-19- using publicly available data which can be readily applied in other study regions, especially within the U.S.A. This study is important to inform public and policy debate over strategies for short- and long-term responses that address the injustice of disproportionate impacts of COVID-19. Although similar studies examining social vulnerability and equity dimensions of the COVID-19 outbreak in cities across the U.S. have been conducted (Cordes and Castro 2020, Kim and Bostwick 2002, Gaynor and Wilson 2020; Wang et al. 2020; Choi and Unwin 2020), this study provides a more comprehensive analysis in NYC that extends previous contributions to use the highest resolution spatial units for data aggregation (ZCTAs). We also include mortality and severity rates as key indicators and provide a replicable framework that draws from the Centers for Disease Control and Prevention’s Social Vulnerability indicators for communities in NYC.


2020 ◽  
Vol 10 ◽  
pp. 2235042X2097116
Author(s):  
Jason Gurney ◽  
James Stanley ◽  
Diana Sarfati

Objective: The burden of chronic disease is not evenly shared within our society. In this manuscript, we use comprehensive national-level data to compare morbidity burden between ethnic groups in New Zealand. Methods: We investigated the prevalence of morbidity among all New Zealanders aged 18+ (n = 3,296,837), stratified by ethnic group (Māori, Pacific, Asian, Middle Eastern/Latin American/African, European/Other), using national-level hospitalisation and pharmaceutical data and two measures of morbidity (the M3 and P3 indices). Results and Conclusions: We observed substantial disparities for Māori and Pacific peoples compared to other ethnic groups for the vast majority of commonly-diagnosed morbidities. These disparities appeared strongest for the most-common conditions – meaning that Māori and Pacific peoples disproportionately shoulder an increased burden of these key conditions. We also observed that prevalence of these conditions emerged at earlier ages, meaning that Māori and Pacific peoples also experience a disproportionate impact of individual conditions on the quality and quantity of life. Finally, we observed strong disparities in the prevalence of conditions that may exacerbate the impact of COVID-19, such as chronic pulmonary, liver or renal disease. The substantial inequities we have presented here have been created and perpetuated by the social determinants of health, including institutionalised racism: thus solutions will require addressing these systemic issues as well as addressing inequities in individual-level care.


2014 ◽  
Vol 12 (4) ◽  
pp. 385
Author(s):  
Mahamood M. Hassan

The ability of the Social Security retirement program to pay the promised benefits to future generations has been debated since the 1960s. Various suggestions have been made, but the one that has attracted the most passionate opinions has been whether some or all of the Social Security Trust Funds should be invested in the stock market, which would yield higher returns than on the Federal government issued bonds (Treasury Bonds). In reviewing 88 years of financial market data going back to 1926, the author shows that investing in the stock market (using the S&P 500 as the proxy) will most probably produce higher returns for the U.S. taxpayer (investor) over the long term, but the investor will have to be prepared for a roller-coaster ride of highs and lows.


Author(s):  
Karen M. Hawkins

Everybody’s Problem: The War on Poverty in Eastern North Carolina puts forward a new and broader understanding of the factors that contributed to declining poverty rates during the 1960s and beyond. The main focus of this study is Craven County, North Carolina, home to the nation’s first rural antipoverty program to receive federal funds as part of President Johnson’s War on Poverty. After quickly creating local contoversy in its first year, the program—much to the surprise of its conservative critics—survived through the remainder of the decade and into the next. Most responsible was the large presence and influence of moderates, both white and black, who kept it going out of a strong desire to improve economic development and opportunity in their community. In addition to focusing on urban areas, scholars have largely underappreciated the practicality and effectiveness of cooperation, compromise, and other forms of moderate leadership in their analyses of the social change that occurred during the 1960s. They have generally argued that confrontation and direct protest against those in power were among the most effective means for the poor to achieve economic empowerment. While protest and other forms of confrontation were sometimes key tactics in creating change, they were not always the most successful ones in Eastern North Carolina. Aiming to build upon existing research on the War on Poverty, this book tells a fuller story of what community action entailed and how it functioned in a local community.


2014 ◽  
Vol 17 (4) ◽  
pp. 73-87
Author(s):  
Thoi Thanh Pham

Lam Dong is located in the central highlands of Vietnam, where many ethnic groups reside. In the 1960s, the Republic of Vietnam forced ethnic groups, including the Coho-Cil, to leave their bon (village) to live in concentration in Strategic Hamlets. Most of the bon (villages) were divided and relocated into newly-organized administrative hamlets. After the Unification in 1975, the current government proposed a fixed cultivation, residence program, and a model of collective economic development called “tậpđoànsảnxuất (the group of agricultural production)”. In postDoiMoi (renovation) in 1986, the Cil have been favorably influenced by the DoiMoi policy of developing a multi-sector economy and independent household economy to cultivate coffee, high-yield corn, and persimmons. For the last 50 years, the Cil have experienced their historical process of tremendous social change. The main objective of this paper is to clarify the social structure and social changing process of the Coho-Cil in Lam Dong provice.


1986 ◽  
Vol 8 (3-4) ◽  
pp. 4-5 ◽  
Author(s):  
Thomas Dynneson ◽  
Fred Coleman

Anthropology has existed in the public school curriculum for almost a century. For the most part, however, it has been included within world and American history. For example, some of the earliest textbooks used in American schools described Indian culture as a background to European arrival and conquest. The most purposeful application of precollegiate anthropology to the school curriculum came in the 1960s when special teaching units were added to the social studies curriculum. Since then anthropology has been holding its own as a minor part of the precollege curriculum, and there is some indication that interest in this subject is currently on the rise among educators.


INvoke ◽  
2018 ◽  
Vol 3 ◽  
Author(s):  
Victoria Romanik ◽  
Marina Bartlett

“Life is Worth Living” was a well-received Catholic show that aired in 1950s America and was hosted by the venerable Archbishop Fulton Sheen. The popularity of the show can be easily tied back to Sheen’s on-screen charisma and dramatic delivery of American Christian concepts. The show aired Tuesday nights at eight opposite the popular Milton Berle show and Fulton Sheen even won an Emmy for the Most Outstanding Television Personality for his performance in 1952. However, the show is representative of a brief era of normalcy before the change of the 1960s. The unification of Catholic morals and cultural values presented by Sheen in the show helped renew public interest in Catholicism through appealing to a common national identity during an era of an expanding religious marketplace. So through examining “Life is Worth Living,” the social values of faith and the changing religious views can be illuminated upon.


2013 ◽  
Vol 45 (1) ◽  
pp. 127-128
Author(s):  
Nile Green

Compared to its neighboring countries, Afghanistan remains something of a blank on the historiographical map. Falling between Middle Eastern, South Asian, and Central Asian fields of expertise, it is in many respects the last great unclaimed territory of historical studies, not so much competed over as ignored by scholars trained in these areas. Despite a rich burst of scholarship in the 1960s, and the efforts of a small but distinguished cadre of scholars since then, Afghan history has neither truly developed as a historical field in its own right nor been successfully absorbed into the study of any of its adjacent regions. This is not to deny that Afghanistan has received some expert (and inexpert) attention since the U.S.-led intervention in late 2001: several important analytical works stand out among the shelves of other, more or less hastily written, books of the past decade. But anthropologists and political scientists have led the way; historians’ interventions in this burgeoning literature have been few. Of the three most significant books on Afghan history published since 2001, two deal with Afghanistan in relation to colonial India, and the other is a survey work written by an anthropologist (albeit benefiting from the analytical cross-fertilization).


2018 ◽  
Vol 2 (2) ◽  
pp. 82
Author(s):  
Ita Aristia Sa’ida

The Samin community which has various traditions and cultures can be categorized as one of the ethnic groups in Indonesia. The Samin community is a group of people who follow the Samin Surosentiko teachings that emerged during the Dutch colonial period. As one of the ethnic groups in Indonesia, the Samin community has cultural values that are different from other communities. For more than 100 years the Samin people have experienced changes in the social and cultural institutions that they have been following. Samin community life is influenced by the geographical conditions of the area where they live. So what they do must have something to do with the nature where they live. This research was conducted at the Samin community in Japanese Village, Margomulyo Sub-district, Bojonegoro District, using descriptive qualitative research. the analysis process will be carried out using an interactive analysis model (Miles and Huberman in Sutopo, 2002). In this analysis model, the three components of the analysis are: data reduction, data presentation, and drawing conclusions or verification. So the results obtained in this study are to know the ability of the Samin community to interact with the environment and nature that deserves to be appreciated. The Samin community in its development has gone through various kinds of pressures, especially external pressures. Limited geographical conditions and also distant areas make the Samin community try hard and optimistic to survive.


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