The Role of the Guangbao in Promoting Nationalism and Transmitting Reform Ideas in Late Qing China

2017 ◽  
Vol 51 (5) ◽  
pp. 1469-1518 ◽  
Author(s):  
SAM WONG ◽  
VALERIE WONG

AbstractThe Guangbao, published in Guangzhou between 1886 and 1891, was one of China's earliest native-owned newspapers, with a circulation three times larger than the Xunhuan Ribao. The newspaper, founded by Kuang Qizhao, provides important information on the ideas that were circulating at the time in Guangzhou, a place where a number of reformers were beginning to formulate their thoughts. The newspaper may have sown some of the seeds for the nationalism that would become a powerful force after the Sino-Japanese War. The Guangbao protested against the mistreatment of overseas Chinese and printed stories recommending retaliation against Americans. It opposed Western imperialism, advocated a strong national defence, and even suggested annexing Korea. However, the newspaper was not xenophobic and tried to encourage good relations between Chinese and foreigners in China. Unlike future political newspapers, the Guangbao continued to support the existing political system—not because of fear or ignorance, but because of a sense that democracy may not have been appropriate for China at this time. Although Kuang was not a supporter of many Neo-Confucian traditions or beliefs, because he equated Confucian morality with Christian morality, and morality was needed to combat corruption, the Guangbao emphasized Confucian moral training.The newspaper also served as a platform to promote reform ideas. Kuang carefully picked ideas that he felt were appropriate for China, including: free universal and specialized education, women's rights, economic nationalism/industrialization/business, free trade, entrepreneurship through patent and copyright protection, support for the common people versus corrupt officials, and philanthropy.

2019 ◽  
Vol 12 ◽  
pp. 135-152
Author(s):  
Shiba Raj Pokhrel

This paper aims to analyze a pertinent academic debate pragmatically whether institutions assist in promoting life standard and betterment of the common people or they act just as an instrument to perpetuate poverty and fulfill the interest of vested group. To accomplish this task, Marxist, Post-Marxist theories are taken into consideration in order to indicate how an institution or the process of institutionalization as such is debated and perceived in social science academia. Likewise, the research also uses the popular research methodology of pragmatism which focuses on data collection, analysis and field study. The research is conducted in Sunil Smirti Gaupalika (Rural Municipality) of Rolpa district and focuses on the role of institutions in order to transform particularly the economic life of the people. The research divides institutions into two parts. The first one includes the governmental local institution Gaupalika. The second part includes INGO/NGOs. This division enables to decipher and historicize what these government and non government institutions have done independently and collectively to uplift the life of target group. The research finds that INGO/NGOs and locals institution in the remote village like Sunil Smirti Gaupalika have played significant roles on uniting the economically poor and make individual and collective efforts to fight against poverty. They work to find out the poor and economically weak section of the society by setting target group, generating the awareness and providing conductive environment for putting collective effort in their fight against poverty to a certain extent. Therefore, these two types of institutions have been found tremendously supportive in uniting what Marx calls “have-nots” of Sunil Smirti Gaupalika. However, the research also finds that mostly Brahmin/Chhetri communities have been benefitted by these programs. In comparison the ratio of economic growth between Brahmin-Chhetri community and Janjati community-Dalit community, the first one is found to be accelerating whereas the second one is slower and sluggish.


2020 ◽  
Vol 2 (2) ◽  
pp. 48-64
Author(s):  
John F. Lingelbach

In light of the wide acknowledgement that humanism influenced the Protestant Reformation, one must ask the question about how much of what Protestantism maintains owes a debt to this modern ideology often juxtaposed in contrast to Christianity. Given the remarkable role of such a controversial ideology during a seminal period of the modern church, this study seeks an answer to the following question: how did the humanism movement of the fourteenth and fifteenth centuries impact the lives and work of the main Magisterial Reformers? This research is important and necessary because discovering the answer to this question leads to an understanding of the larger question of how humanism impacts the Protestant tradition. Understanding the nature of this impact sheds light on what Protestantism means and may induce some Christians to contemplate why they call or do not call themselves “Protestants” or “humanists.” This present study progressed through four phases. First, the study sought to describe the humanism of the fourteenth and fifteenth centuries. Second, it sought to describe the impact this humanism had on society. Third, the study analyzed how the social impacts of the humanism of the fourteenth and fifteenth centuries served to advance or hinder the causes of the main Magisterial Reformers. Finally, it synthesized the findings. This paper argues and concludes that the humanism of the fourteenth and fifteenth centuries impacted the lives and work of the main Magisterial Reformers by facilitating their desire to include the common people in a religious world previously dominated by the elite.


Author(s):  
Marta Celati

The final chapter examines the relationship between Machiavelli’s work and fifteenth-century literature on conspiracies. The analysis highlights the role that this humanist literature played in the development of Machiavelli’s complex theorization of conspiracies as a political phenomenon, but it also underlines how, although he was influenced by this background, he also radically departed from it. Machiavelli dealt with this political subject in several sections of his works: in particular in his long chapter Delle congiure in the Discorsi (III, 6), which can be considered a comprehensive treatise on plots; in chapter XIX of Il principe; and in some significant chapters of the Istorie fiorentine, where Machiavelli narrates the conspiracies that took place in Italy in the previous centuries. He was the first author to develop a substantial theorization of political plots and he based it on concrete historical examples drawn from previous narratives and from ancient history. Machiavelli’s analysis of conspiracies shares some key elements with the political perspective underlying fifteenth-century literature on plots: his focus on the figure of the prince as the main target of the conspiracy; the importance assigned to the role of the common people and to the issue of building political consensus; the attention paid to internal enemies and internal matters within the state, rather than to the relationship with foreign political forces; the evolution in the analytical approach regarding tyranny and tyrannicide; the centrality of the notion of crimen laesae maiestatis; the emphasis on the negative political outcome of plots.


2019 ◽  
Vol 4 (1) ◽  
pp. 85-109
Author(s):  
Sarah Schneewind

AbstractHistorians disagree about the role of literacy in Ming society. Certainly, the stone inscriptions that littered the Chinese landscape displayed elaborate essays showing the gentry author's erudition and compositional skill. Yet steles for shrines to living officials also sent political messages. They authorized and amplified the voice of “the common people,” embodying and explicitly arguing for a popular voice in the evaluation of magistrates and prefects. How were these texts on public monuments understood by the many Ming people with only basic literacy? The Late Imperial Primer Literacy Sieve is a digital tool that sifts a target text, such as a commemorative stele, leaving only the characters found in one or more primers. The Sieve may bring us closer to understanding not only what was written, but what was read. The article argues that the message of premortem steles about popular participation could indeed come across.


Politics ◽  
2021 ◽  
pp. 026339572199027
Author(s):  
Jake Anthony Scott

The current literature on populism considers the causal factors surrounding the emergence of populism to be materialist and often ignores the role of elites in the precipitation of populist movements. Consequently, populism is often conceptualised as an epiphenomenon. However, it is the scope of this article that the construction of events or processes as ‘beyond’ public control contributes to popular resentment necessary for the emergence of populism. In comparison to this construction (encapsulated best in Margaret Thatcher’s proclamation, ‘there is no alternative’), democratic politics involves an appeal to the constituency most often associated with populism, ‘the common people’ and ‘common sense’. This article, therefore, will proceed along the following lines: first, I establish the theoretical model for analysis with reference to Margaret Canovan’s paper ‘Trust the People!’; following this, sections ‘ Depoliticisation as “Pragmatic Politics”’ and ‘Common sense as “Redemptive Politics”’ look at different permutations of the two sides of this theoretical model, respectively Depoliticisation, and an appeal to ‘common sense’, before turning back in the section ‘Applying and illustrating the framework’ to Canovan’s theoretical framework to understand how the interaction between these two permutations can contribute to a populist reaction. The final section presents an illustrative example of this clash – immigration in the United Kingdom.


2012 ◽  
Vol 55 (3) ◽  
Author(s):  
Surya Parkash

<p>In any profession, a basic set of moral values needs to be followed to comply with what we call ethics. Geoscientists have significant roles to play, more particularly in the field of geohazards, to appraise society about the possibilities of natural hazards such as landslides, avalanches, floods, volcanoes, and earthquakes. Geoscientists cannot only assess these hazards, but they can also estimate the potential consequences if these hazards occur in a given place and at a given time. However, sometimes it has been found that the credibility of geoscientists among society and government is lost, due to some unethical practices for short-term gain, or due to incorrect understanding of geological phenomena. Some of the hazards that cannot be predicted with the existing capabilities have been forecast by some pseudo-geoscientists, to draw social/ media attention, thereby bringing the reputation of the profession into disrepute. There is the need to be fair enough to accept the limitations of our profession in providing information about natural hazards that are not yet fully understood by the professionals themselves. More specifically, the predictions related to earthquakes have drawn the attention of society as well as media in the developing countries where the ‘common’ people have different perceptions. Most often, popular myths take over scientific facts among the public, and this can lead to rumors about natural hazards. This article will mention some cases of rumors about natural disasters, and particularly earthquakes, and the response of society, media and government. It emphasizes the role of geoscientists as the ethical responsibility to inform the public about the actual situations and the geohazards, to avoid panic caused by rumors from non-specialists or hyperactive pseudo experts. This article indicates the recent rumors about a lake outburst, flash floods, and volcanic activities after a moderate earthquake (M 6.9, September 18, 2011) in the Sikkim State of India, and considers the actions taken by the geoscientific community to correctly inform people about the real situation.</p>


2021 ◽  
Vol 9 (3) ◽  
pp. 34-45
Author(s):  
Sheikh Mehedi Hasan ◽  
Benazir Elahee Munni

R K Narayan’s novel Waiting for the Mahatma covers in considerable detail the years of political turmoil preceding the Partition of India, taking Mahatma Gandhi as one of its leading characters. The article attempts to analyse how the novel illustrates the role of Gandhi as a political leader and philosophical guide and the influence of his ideology and philosophy on other characters during the Indian independence movement. First, it pinpoints Gandhi’s philosophical thoughts as documented in his own writings and activities and then points out how those are integrated into the novel. The article also investigates the attitudes of Gandhi’s followers (as the characters of the novel) as well as those of the common people towards his thoughts and activities. Thus, the study aims to offer a textual analysis of the novel by revisiting Gandhian philosophy focusing, especially, on values of ahimsa, Satyagraha and non-violent resistance.


2017 ◽  
pp. 98-134 ◽  
Author(s):  
J. Tirole

In the fourth chapter of the book “The economy of the common good”, the nature of economics as a science and research practices in their theoretical and empirical aspects are discussed. The author considers the processes of modeling, empirical verification of models and evaluation of research quality. In addition, the features of economic cognition and the role of mathematics in economic research are analyzed, including the example of relevant research in game theory and information theory.


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