scholarly journals Barasingha in the Dudhwa Sanctuary

Oryx ◽  
1977 ◽  
Vol 13 (5) ◽  
pp. 495-498 ◽  
Author(s):  
Dietrich Schaaf ◽  
Arjan Singh

The largest remaining and probably the best protected population of the endangered northern barasingha or swamp deer Cervus duvauceli duvauceli occurs in the Dudhwa Sanctuary of Kheri District, in the north Indian state of Uttar Pradesh. In April 1975 the authors made a count of the deer in this sanctuary, following up Dr Colin Holloway's 1972 survey. Their estimate of the population as a result is 1200–1600, compared with ‘about’ 1200 in 1972. This article presents the results of their survey along with a description of the habitat.

2017 ◽  
Vol 52 (4) ◽  
pp. 1375-1419 ◽  
Author(s):  
SEBASTIAN SCHWECKE

AbstractThis article argues that, starting from the late colonial period, the Indian state in its correlated attempts to regulate and streamline the operation of monetary markets in line with capitalist development policies and to remove exploitative credit market practices instead produced a binary between a monetary outside and inside. While the state's efforts were intended to delineate the boundaries of the outside produced in this way, removing competing segments of Indian capital from the expanding monetary system, this process of delineation contributed to an already existing divergence in the operational modes. Correspondingly, it reinforced a process of differentiation that centred on the removal of liberal-bourgeois contractual law from market governance on the monetary outside that was gradually substituted by a reputational economy of debt. The monetary outside so produced constitutes one specific form of capitalist outsides in the Indian economy, interpreted as economic arenas and (extractive) accumulation regimes that functionally and procedurally differ from the dominant capitalist economic sector in modern India with which they co-exist. Both historiographic and ethnographic approaches are used to study the related processes of delineation and differentiation in the production of a monetary outside, with a special emphasis on the United Provinces/Uttar Pradesh and the north Indian town of Banaras (Varanasi).


1997 ◽  
Vol 31 (4) ◽  
pp. 879-918 ◽  
Author(s):  
Nandini Gooptu

The north Indian state of Uttar Pradesh has the dubious distinction of being the heartland of communalism in India. The years between the two world wars, in particular, saw the most widespread and unprecedented outbreak of communal conflict in this state. One of the significant factors underlying this escalation of communal tensions was Hindu religious resurgence and a gradual, but radical, transformation in the nature of Hinduism. Hinduism became increasingly militant and martial in its public expression. Indeed, some of the roots of so-called ‘muscular Hinduism’ that characterizes Hindu nationalism of recent years can be traced back to the 1920s and '30s. The public face of Hinduism, from this period, appeared less and less to be that of devotion and religious worship and more and more that of aggressive chants and armed displays. The dominant image of Hinduism emerged to be one of very large crowds of people, wielding staffs, flags, swords and other arms, marching in processions during religious festivals. These festivals imparted an aura of triumphant and aggressive expansionism to Hinduism, which in turn, elicited counter Muslim reactions, and contributed to the aggravation of communal tension and violence. The spread of communalism in north India in this period was marked by another, equally significant, development. Communal conflicts came to be increasingly concentrated in urban centres and a section of the urban poor came to play a pivotal role in the upsurge of Hindu martial militancy.


2018 ◽  
pp. 303-323
Author(s):  
Zoya Hasan

Discrimination has been a central category in understanding inequality and exclusion in most societies. But exclusions vary in their scope and also in the specific socio-political ideologies underlying them. India has been on the whole more aware of discrimination than other countries but this awareness is for the most part restricted to caste based discrimination. It does not extend to recognition of discrimination against other groups, especially religious minorities even though there are significant differences in key outcomes between various social groups differentiated by religion and caste. It is important to recognize that religious identity remains an important axis of discrimination in India and today even more than before. Resentment and prejudice against minorities, particularly Muslims is common in India, as indeed in many developed and developing countries, but we have simply not acknowledged the sheer existence and scale of prejudice and discrimination. Hence, there has been little public debate or empirical analysis to establish the presence of discrimination against Muslims and/or identify its sources. Here’s the crucial point. The exclusion and discrimination of Muslims is not episodic: it is both everyday and institutional. It runs across all sectors and runs so deep that it appears normal to most people who perhaps don’t notice it or are unaware of it. This paper seeks to analyses social discrimination against Muslims and its manifestations. It has two main objectives. The first objective is to examine the concept and relevance of institutional discrimination with regard to the experience of Muslims in India, and to argue that the fight against institutional discrimination involves not only ideological/pedagogical struggle but also practical policy and legal measures to eradicate it. The second objective is to understand to what extent the ideology of majoritarianism has an influence on public institutions by delving deeper into the institutional bias of public policies and institutions. This is examined through two issues: the claims for Scheduled Caste status by Dalit Muslims and the recent decision of the National Human Rights Commission (NHRC) to investigate complaints of Hindu exodus from a town in the north Indian state of Uttar Pradesh. At the theoretical level, the paper examines the viability and implications of excluding religious minorities from the discourse of development and policy making in the context of the buildup of a new axis of majoritarian politics and the wider social and political context in which religion and religious communities have come to dominate public discourse in India, and yet governments disallow any policy that could ameliorate the socio-economic neglect of religious minorities.


2020 ◽  
Vol 8 (2) ◽  
pp. 13
Author(s):  
Ankita Pandey

Guwahati derives its name from the Assamese word “Guwa” means areca nut and “Haat” means market. However, the modern Guwahati had been known as the ancient Pragjyotishpura and was the capital of Assam under the Kamrupa kingdom. A beautiful city Guwahati is situated on the south bank of the river Bramhaputra. Moreover, It is known as the largest city in the Indian state of Assam and also the largest metropolis in North East India. It has also its importance as the gateway to the North- East India. Assamese and English are the spoken languages in Guwahati.  In 1667, the Mogul forces were defeated in the battle by the Ahom forces commanded by Lachut Barphukan. Thus, in a sense Guwahati became the bone of contention among the Ahoms, Kochas and the Moguls during the medieval period.  Guwahati the administrative headquarters of Lower Assam with a viceroy or Barbhukan was made by the Ahom king.  Since 1972 it has been the capital of Assam. The present paper will discuss the changes happened in Guwahati over the period of late 1970s till the present time. It will focus on the behavior of people, transformed temples, Panbazar of the city, river bank of Bramhaputra, old Fancy Bazaar, chaotic ways, festivals and seasons including a fifth man made season etc. It will also deal how over the years a city endowed with nature’s gifts and scenic views, has been changing as “a dirty city”. Furthermore, it will also present the insurgencies that have barged into the city. The occurrence of changes will be discussed through the perspective and point of view of Srutimala Duara as presented in her book Mindprints of Guwahati.


2020 ◽  
Vol 12 (3) ◽  
pp. 15364-15369
Author(s):  
Animesh Talukdar ◽  
Bivash Pandav ◽  
Parag Nigam

Interactions between wildlife and livestock have increased over time with increased anthropogenic pressure on limited available natural habitats.  These interactions have resulted in sharing of pathogens between the species resulting in impacting the wild animals’ fitness and reproduction and further influencing their abundance and diversity.  The spatial overlap between Swamp Deer and livestock was studied at Jhilmil Jheel Conservation Reserve (JJCR), Uttarakhand and Kishanpur Wildlife Sanctuary (KWLS), Uttar Pradesh in India, having different levels of interaction with livestock.  The prevalence, load and commonality of gastro-intestinal parasites in the species was studied through coprological examination. Parasitic ova of Strongyle sp., Trichostrongylus sp., Fasciola sp., and Moniezia sp. Amphistomes were encountered in swamp deer and livestock from both the sites. The parasitic species richness and prevalence however, varied between JJCR and KWLS.  The study recorded significant differences between the parasitic load in Swamp Deer with the eggs per gram of 487.5±46.30 at JJCR and 363.64±49.97 at KWLS at varying levels of livestock interactions.


Author(s):  
Balasubramani Karuppusamy ◽  
Devojit Kumar Sarma ◽  
Pachuau Lalmalsawma ◽  
Lalfakzuala Pautu ◽  
Krishanpal Karmodiya ◽  
...  

2019 ◽  
Vol 6 (2) ◽  
pp. 07-12
Author(s):  
Pratyush Chandrayan ◽  
Mohamad Akram ◽  
Sohaib Ahmad ◽  
Garima Mittal ◽  
Nadia Shirazi

Author(s):  
Yaisna Rajkumari ◽  

The paper will establish a connection between folktales and the cultural history of a region, particularly with respect to the Indian state of Manipur. It is premised on the belief that a study of folktales can alert us not only to the various interconnections between folktales and the cultural history of a place but also help analyse the dynamics of the publication of the anthologies of folktales in relation to this cultural history. The paper will include analyses of Meitei and tribal tales pertaining to the nationalist phase and contemporary period in the history of the North Eastern Indian state of Manipur and look at how in the past few years, compilers and translators have incorporated versions of tales different from the earlier anthologies, establishing a direct link between the tales and the times of their publication.


2019 ◽  
Vol 9 (2) ◽  
pp. 433-441
Author(s):  
Sarvesh Patel ◽  
Manoj Kumar Chaubey ◽  
Ishwar Das ◽  
V. N. Pandey

The colour of fruits and vegetables represent a lot about their nutritional value. These nutritional values are due to presence of bioactive substances like vitamins, minerals, antioxidants and phytochemicals. Among natural dietary supplements, fruits and vegetables, in spite of low in calorific value, play very important role in human diet as a major source of biologically active compounds. Now a days, fruits and vegetables are gaining popularity and new ways of using as nutraceutical, antioxidants and medicines for treating diabetes, atherosclerosis, mastitis, cancer, Alzheimer’s disease, foot and mouth disease, gastric disorders, night blindness, skin allergies, hypersensitivity reaction, food poisoning, retention of placenta etc. The medicinal benefits are suitable for both the human as well as animals, being cost economic without side effect. The North Eastern Terai region of Uttar Pradesh harbors green lush vegetation having coloured fruits and vegetables. Till date 25 fruits and 21 vegetables plants are reported, which have enormous biological power and potential of nutraceutically active biomolecules. Therefore, the present study has undertaken to ascertain the possibilities of nutraceutical potential of coloured fruits and vegetables. Keywords; Nutraceuticals, Antioxidants, Phytochemicals, Bioactive molecule.


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