Samuel Wesley and the Missa De Spiritu Sancto

1999 ◽  
Vol 24 (3) ◽  
pp. 309-319
Author(s):  
Philip Olleson
Keyword(s):  
Eighteenth Century ◽  
Good Deal ◽  
Performing Edition ◽  
Subsequent Performance ◽  
The World ◽  
History Of ◽  
World Premiere

A good deal of attention has been paid in recent years to the relationships between Methodists and Catholics in England in the eighteenth century and, in particular, to John Wesley’s own dealings with Catholics and Catholicism. This article examines a link with Catholicism at the very heart of Methodism’s first family: the involvement of Samuel Wesley (1766–1837), the younger of the two musician sons of Charles Wesley, and the nephew of John. As will be seen below, Wesley converted in 1784, marking the occasion by composing an elaborate setting of the Ordinary of the Mass (the Missa de Spiritu Sancto) which he sent to Pope Pius VI. This article discusses the background to the composition of the Mass, its musical content, and the subsequent history of its autograph score. It is prompted by the publication of a performing edition of the work and by a subsequent performance (almost certainly the world première) in St Patrick’s Cathedral, Dublin, on 10 September 1997, which was recorded and later broadcast on both Irish and British radio.

The Academy of Ancient Music (1726–1802): Its History, Repertoire and Surviving Programmes

2020 ◽  
Vol 51 ◽  
pp. 1-136
Author(s):  
H. Diack Johnstone
Keyword(s):  
Eighteenth Century ◽  
Good Deal ◽  
High Time ◽  
Annotated List ◽  
The World ◽  
History Of ◽  
Ancient Music ◽  
Formed Part ◽  
First Time

AbstractIt was way back in the mid-1960s that I first became interested in the Academy of Ancient Music, and I have been collecting stray scraps of information relating to them ever since. Fifty years on, methinks it’s high time I shared my findings with the world of eighteenth-century musical scholarship at large. Others meanwhile have dealt with various bits of the story, but no one so far as I know has yet attempted to bring it all together in one place. What follows here is in three self-contained parts and two appendices. The first part surveys the history of the society from cradle to grave so to speak, and deals with all the main personalities and events involved. The second, and by far the longest, part provides details of all the Academy programmes known to have survived together with various references to be found in diaries, letters and other manuscript material of the period; there is also, for the 1780s and 90s in particular, a good deal of supporting comment in the London newspapers. Also duly noted in this section are the present-day whereabouts of all those individual works that can be identified as having once formed part of its celebrated library. Part III is an editorial conflation of the 1761 and 1768 editions of The Words of such pieces as are most usually performed by the Academy of Ancient Music (plus a short and hitherto unnoticed addition to the latter to be found only in some copies), and keyed to it are the dates of all known performances tabled in Part II. Appendix A provides an annotated list of all those who were named as subscribers on 9 April 1730. This is the last such list to have survived, and here, for the first time, an attempt has been made to identify those various City merchants, clerics and others who are not among those well-known musicians usually named as being members. Appendix B refers to an interesting document now in the Lewis Walpole Library at Yale. It contains not only the names of the subscribers to the 1785–86 season but also a list of all those singers and instrumentalists who were employed by the Academy in 1786–87 (and how much they were paid). Only the latter, however, is reproduced here, and its content has been reordered in the interests of greater clarity. Standard RISM sigla are used for all but a very few library references.

scholarly journals “Decently and order”: Scotland and Protestant pastoral power

2016 ◽  
Vol 5 (1) ◽  
pp. 79-93 ◽  
Author(s):  
Alistair Mutch
Keyword(s):  
Eighteenth Century ◽  
Good Deal ◽  
Roman Catholic ◽  
Pastoral Power ◽  
History Of ◽  
The Church

Foucault’s conceptualization of “pastoral power” is important in the development and application of the notion of “governmentality” or the regulation of mass populations. However, Foucault’s exploration of pastoral power, especially in the form of confessional practice, owes a good deal to his Roman Catholic heritage. Hints in his work, which were never developed, suggest some aspects of Protestant forms of pastoral power. These hints are taken up to explore one Protestant tradition, that of Scottish Presbyterianism, in detail. Based on the history of the church in the eighteenth century, four aspects of Protestant pastoral power are outlined: examination, accountability, ecclesiology, and organizing as a good in its own right.

Conclusion

2018 ◽  
Author(s):  
Nicole von Germeten
Keyword(s):  
Public Health ◽  
Eighteenth Century ◽  
Sex Work ◽  
Sex Workers ◽  
Government Regulation ◽  
First Century ◽  
Spanish American ◽  
The World ◽  
History Of ◽  
Nineteenth And Twentieth Centuries

The conclusion surveys how in nineteenth-century Mexico, Europe, and regions around the world under European colonial rule, sex work took place in an environment of increasing government intervention, a phase in the history of sexuality that extends into the twenty-first century. The concern about disease control took on a more scientific, sanitary tone in the eighteenth century. This discourse remained critical to sex work law, as it does to the present day. Through prolific regulations, scientific studies, works of literature, and statements made by sex workers themselves, the nineteenth and twentieth centuries saw an enormous increase in the archiving and inscribing of women who sold sex. But their roles remained the same: either pathetic victims (usually of non-whites or non-Christians or other feared populations), lascivious and scandalous disturbers of the peace, or dehumanized and horrific threats to public health. Imperialism and international conceptions of race/gender difference led to increasing government regulation in locations as dispersed as the disappearing Spanish American viceroyalties, extending outwards to Europe, Asia, and Oceania.

Reading Henry Maundrell’s Sacred Geography in Eighteenth-Century England and Germany

2019 ◽  
pp. 210-226
Author(s):  
Simon Mills
Keyword(s):  
Eighteenth Century ◽  
Holy Land ◽  
The Bible ◽  
Late Eighteenth Century ◽  
The World ◽  
Late Eighteenth ◽  
Sacred Geography ◽  
History Of

This chapter explains the remarkable popularity of Henry Maundrell’s A Journey from Aleppo to Jerusalem at Easter AD 1697 (1703). It argues that Maundrell’s eye-witness reportage of his travels in the Holy Land provided the book’s readers with a storehouse of geographical observations and descriptions of eastern customs with which they could recreate imaginatively the world of the Scriptures. Tracing the book’s use by editors, commentators, translators, and paraphrasts, it argues that Maundrell was most often put to work in defence of the Bible against attacks on its claims to truth. Yet in the hands of Maundrell’s late eighteenth-century German translator, the naturalist and historicist tendencies inherent in his account were brought into sharper focus; ‘sacred geography’ was transformed into a history of biblical culture.

Empedocles (c.495–c.435 BC)

2018 ◽  
Author(s):  
Malcolm Schofield
Keyword(s):  
Good Deal ◽  
Comparative Morphology ◽  
Basic Structure ◽  
Sense Perception ◽  
Animal Sacrifice ◽  
Biological Phenomena ◽  
The World ◽  
History Of ◽  
The Universe ◽  
Clear Relation

Empedocles, born in the Sicilian city of Acragas (modern Agrigento), was a major Greek philosopher of the Presocratic period. Numerous fragments survive from his two major works, poems in epic verse known later in antiquity as On Nature and Purifications. On Nature sets out a vision of reality as a theatre of ceaseless change, whose invariable pattern consists in the repetition of the two processes of harmonization into unity followed by dissolution into plurality. The force unifying the four elements from which all else is created – earth, air, fire and water – is called Love, and Strife is the force dissolving them once again into plurality. The cycle is most apparent in the rhythms of plant and animal life, but Empedocles’ main objective is to tell the history of the universe itself as an exemplification of the pattern. The basic structure of the world is the outcome of disruption of a total blending of the elements into main masses which eventually develop into the earth, the sea, the air and the fiery heaven. Life, however, emerged not from separation but by mixture of elements, and Empedocles elaborates an account of the evolution of living forms of increasing complexity and capacity for survival, culminating in the creation of species as they are at present. There followed a detailed treatment of a whole range of biological phenomena, from reproduction to the comparative morphology of the parts of animals and the physiology of sense perception and thinking. The idea of a cycle involving the fracture and restoration of harmony bears a clear relation to the Pythagorean belief in the cycle of reincarnations which the guilty soul must undergo before it can recover heavenly bliss. Empedocles avows his allegiance to this belief, and identifies the primal sin requiring the punishment of reincarnation as an act of bloodshed committed through ‘trust in raving strife’. Purifications accordingly attacked the practice of animal sacrifice, and proclaimed prohibition against killing animals to be a law of nature. Empedocles’ four elements survived as the basis of physics for 2,000 years. Aristotle was fascinated by On Nature; his biology probably owes a good deal to its comparative morphology. Empedocles’ cosmic cycle attracted the interest of the early Stoics. Lucretius found in him the model of a philosophical poet. Philosophical attacks on animal sacrifice made later in antiquity appealed to him as an authority.

Part III Regimes and Doctrines, Ch.35 Theorizing Free Trade

2016 ◽  
Author(s):  
Orford Anne
Keyword(s):  
Eighteenth Century ◽  
International Law ◽  
Free Trade ◽  
Trade Agreements ◽  
The Social ◽  
Political Struggles ◽  
The World ◽  
History Of ◽  
Market Distortion ◽  
Historical Trajectory

This chapter re-examines the history of free trade and its relationship to international law. It locates contemporary trade agreements within a larger story about the relation between the state, the market, and the social; explores why it is useful to place current trade agreements within a longer historical trajectory; offers a brief narrative of how the concept of free trade has moved across a two-hundred-year period since the late eighteenth century; and concludes that concepts such as free trade (and related concepts such as discrimination, market distortion, protection, and subsidies) are the product of political struggles over particular ways of understanding the world, justifying entitlements to resources, explaining why some people should profit from the labour of others, and legitimizing the exercise of power.

Practices of Satisfaction, 1215–1700

2004 ◽  
Vol 40 ◽  
pp. 106-118 ◽  
Author(s):  
John Bossy
Keyword(s):  
Eighteenth Century ◽  
Fourteenth Century ◽  
General Public ◽  
Good Deal ◽  
Oxford English Dictionary ◽  
Short History ◽  
The Reformation ◽  
History Of ◽  
The Subject ◽  
Professional Fields

The title, and subject, of this piece is ‘satisfaction’, though its main locus in time is the sixteenth and seventeenth centuries. I chose the subject because it fitted in with our president’s preoccupations, and because it interested me; it turns out, to my surprise, to jog our elbow about some contemporary matters, as I guess he wished.We had better start with the word, where there are two distinctions to be considered. The obvious one is between making up for, paying for, making amends, making reparation; and contentment, gratified desire, giving satisfaction, what you can’t get none of. I shall say that the first is the strong meaning, the second the weak one. The first is always other-directed, and entails an offence previously committed; the second is principally self-directed. ‘To content’ is a classical meaning of satisfacere, but it means to content someone else: to do something (facere), as against receiving something. A short history of the word in Latin and English records that the strong meaning emerged into late Latin as a description of church penance, and so passed into English in the fourteenth century. Its heyday was from then until the eighteenth. It referred to ecclesiastical penance (interrupted by the Reformation), the theology of the Redemption (encouraged by the Reformation), and in general public usage to the meeting of any kind of obligation, payment, atonement or compensation. From the eighteenth century it passed from public use, superseded by the weak meaning except in technical or professional fields. One professional usage, to which The Oxford English Dictionary gives a good deal of attention, is ‘to satisfy the examiners’: they think it is a case of ‘content’; may it be a case of ‘avert wrath’?

Ideology Hunting: The Case of James Harrington

1959 ◽  
Vol 53 (3) ◽  
pp. 662-692 ◽  
Author(s):  
Judith N. Shklar
Keyword(s):  
Eighteenth Century ◽  
Political Theory ◽  
Intellectual History ◽  
Good Deal ◽  
English Civil War ◽  
The Political ◽  
The Past ◽  
Political Ideas ◽  
Political Theories ◽  
History Of

It is well known that each age writes history anew to serve its own purposes and that the history of political ideas is no exception to this rule. The precise nature of these changes in perspective, however, bears investigation. For not only can their study help us to understand the past; it may also lead us to a better understanding of our own intellectual situation. In this quest the political theories of the 17th century and particularly of the English Civil War are especially rewarding. It was in those memorable years that all the major issues of modern political theory were first stated, and with the most perfect clarity. As we have come to reject the optimism of the eighteenth century, and the crude positivism of the nineteenth, we tend more and more to return to our origins in search of a new start. This involves a good deal of reinterpretation, as the intensity with which the writings of Hobbes and Locke, for instance, are being reexamined in England and America testify. These philosophical giants have, however, by the force of their ideas been able to limit the scope of interpretive license. A provocative minor writer, such as Harrington, may for this reason be more revealing. The present study is therefore not only an effort to explain more soundly Harrington's own ideas, but also to treat him as an illustration of the mutations that the art of interpreting political ideas has undergone, and, perhaps to make some suggestions about the problems of writing intellectual history in general.

scholarly journals Principles and biological concepts of heredity before Mendel

2021 ◽  
Vol 16 (1) ◽  
Author(s):  
Péter Poczai ◽  
Jorge A. Santiago-Blay
Keyword(s):  
Eighteenth Century ◽  
Central Europe ◽  
Scientific Discipline ◽  
Alma Mater ◽  
Historical Time ◽  
Standard Textbook ◽  
The World ◽  
History Of ◽  
Biological Concepts ◽  
First Time

AbstractThe knowledge of the history of a subject stimulates understanding. As we study how other people have made scientific breakthroughs, we develop the breadth of imagination that would inspire us to make new discoveries of our own. This perspective certainly applies to the teaching of genetics as hallmarked by the pea experiments of Mendel. Common questions students have in reading Mendel’s paper for the first time is how it compares to other botanical, agricultural, and biological texts from the early and mid-nineteenth centuries; and, more precisely, how Mendel’s approach to, and terminology for debating, topics of heredity compare to those of his contemporaries? Unfortunately, textbooks are often unavailing in answering such questions. It is very common to find an introduction about heredity in genetic textbooks covering Mendel without mentions of preceding breeding experiments carried out in his alma mater. This does not help students to understand how Mendel came to ask the questions he did, why he did, or why he planned his pea studies the way he did. Furthermore, the standard textbook “sketch” of genetics does not allow students to consider how discoveries could have been framed and inspired so differently in various parts of the world within a single historical time. In our review we provide an extended overview bridging this gap by showing how different streams of ideas lead to the eventual foundation of particulate inheritance as a scientific discipline. We close our narrative with investigations on the origins of animal and plant breeding in Central Europe prior to Mendel in Kőszeg and Brno, where vigorous debates touched on basic issues of heredity from the early eighteenth-century eventually reaching a pinnacle coining the basic questions: What is inherited and how is it passed on from one generation to another?

Literary Histories

2015 ◽  
Author(s):  
Seth Lerer
Keyword(s):  
Eighteenth Century ◽  
National Identity ◽  
Literary History ◽  
English Literature ◽  
Medieval Literature ◽  
Heinrich Heine ◽  
Early Nineteenth Century ◽  
The World ◽  
History Of ◽  
Literary Histories

Literary history has had a mixed history among the readers and the writers of the European traditions. For William Warburton, an eighteenth-century ecclesiast and critic, literary history was “the most agreeable subject in the world.” However, the early nineteenth-century German poet Heinrich Heine describes literary history as a “morgue where each seeks out the friend he most loved.” The complex connotation of literary history stems in part from the modern European understanding of the place of literature in the formation of national identity. This article examines how the history of medieval literature was received during the Renaissance. It first looks at the regulations of late Henrician reading, particularly the 1543 Act for the Advancement of True Religion, before focusing on Miles Hogarde and his poetry. It then discusses Richard Tottel’sMiscellanyin the context of English literature and its past, along with the poetry of love and loss that follows Tottel.

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