Prayers for the past

2005 ◽  
Vol 41 (3) ◽  
pp. 305-322 ◽  
Author(s):  
KEVIN TIMPE
Keyword(s):  
Free Will ◽  
The State ◽  
Philosophical Theology ◽  
States Of Affairs ◽  
The Past ◽  
State Of Affairs

All three of the world's major monotheistic religions traditionally affirm that petitionary prayers can be causally efficacious in bringing about certain states of affairs. Most of these prayers are offered before the state of affairs that they are aimed at helping bring about. In the present paper, I explore the possibility of whether petitionary prayers for the past can also be causally efficacious. Assuming an incompatibilist account of free will, I examine four views in philosophical theology (simple foreknowledge, eternalism, Molinism, and openism) and argue that the first three have the resources to account for the efficacy of past-directed prayers, while the latter does not. I further suggest that on those views which affirm the possible efficacy of past-directed petitionary prayers, such prayers can be ‘impetratory’ even if the agent already knows that the desired state of affairs has obtained.

The Manipulation of the Boundary Layer

1938 ◽  
Vol 42 (333) ◽  
pp. 816-838 ◽  
Author(s):  
E. G. Richardson
Keyword(s):  
Boundary Layer ◽  
Turbulent Flow ◽  
Clinical Research ◽  
Opposite Effect ◽  
The State ◽  
The Past ◽  
Flow Round ◽  
State Of Affairs ◽  
Vexed Question

In this paper I have endeavoured to give an account of the various methods which have been employed in the past ten years to alter—for better or worse— the conditions in the boundary layer of a body in turbulent flow. I have refrained from speaking of “ control ” in reference to the-boundary layer, since in the minds of most people, this implies an amelioration of the flow and a reduction of drag. As will appear in what follows, some of the devices in which I and other experimenters have been concerned have just the opposite effect. Nevertheless, following the principles current in clinical research in medicine, I think we should find both what conditions will cause “ deterioration ”—if one may use the term—as well as those which will cause “ improvement ” of the flow round a body, if we are to progress in our knowledge of the state of affairs in the boundary layer. Working rather on my own in aerodynamics and not being committed to any rigid programme of research, I have followed my bent to explore unorthodox paths of experiment, the results of which I present with some diffidence in the hope that engineers may pursue them further with better equipment. I am afraid I have not gone deeply into the vexed question of the efficiency—in the engineering sense—of the devices I am going to describe to you, since, as a physicist that—nevertheless, important—aspect of the question does not interest me.

scholarly journals Another Look at Aspect in Thai

MANUSYA ◽  
2007 ◽  
Vol 10 (3) ◽  
pp. 61-86
Author(s):  
Pranee Kullavanijaya ◽  
Walter Bisang
Keyword(s):  
Initial Boundary ◽  
The State ◽  
Theory Approach ◽  
States Of Affairs ◽  
Selection Theory ◽  
Aspect Markers ◽  
State Of Affairs

The aim of the paper is twofold. The first aim is to analyse aspect in Thai in the framework of the selection-theory approach developed by Breu and Sasse (1991). The second aim is to study all possible co-occurrenc;es of each of the three aspect markers: lεεw, kamlaƞ, yùu with the four classes of verbs and with the verbs occurring with other strategies within the five classes of states of affairs. It was found that the selectional approach chosen helped explaining the inceptive-stative state of affairs in Thai clearly. It also pointed out that the Thai aspectuality focused on the initial boundary and terminative boundary of the state of affairs. It is here that combinations of the three aspect markers occur. The study shows that they have certain rules of co-occurances.

scholarly journals A new epistemological case for theism

2021 ◽  
pp. 1-22
Author(s):  
CHRISTOPHE DE RAY
Keyword(s):  
World View ◽  
The State ◽  
States Of Affairs ◽  
Traditional Theism ◽  
The World ◽  
State Of Affairs

Abstract Relying on inference to the best explanation (IBE) requires one to hold the intuition that the world is ‘intelligible’, that is, such that states of affairs at least generally have explanations for their obtaining. I argue that metaphysical naturalists are rationally required to withhold this intuition, unless they cease to be naturalists. This is because all plausible naturalistic aetiologies of the intuition entail that the intuition and the state of affairs which it represents are not causally connected in an epistemically appropriate way. Given that one ought to rely on IBE, naturalists are forced to pick the latter and change their world-view. Traditional theists, in contrast, do not face this predicament. This, I argue, is strong grounds for preferring traditional theism to naturalism.

scholarly journals The Art of Governance and the Political Grammar of Legitimacy: Tales of the State for a Unified Korea

2002 ◽  
Vol 16 (2) ◽  
pp. 49-66
Author(s):  
Byung-ok Kil
Keyword(s):  
South Korea ◽  
Real World ◽  
Political Legitimacy ◽  
Political Context ◽  
The State ◽  
The Political ◽  
The Real ◽  
The Past ◽  
State Of Affairs

This inquiry demonstrates that the political legitimacy of a certain society is historically determined, reflects specific institutional and contextual features, and employs a variety of meanings. These meanings can describe both a state of affairs and a process that ultimately involves justifications for legitimate agents and socio-political structures. This paper attepmpts to understand how the meanings of political legitimacy are conceptualized in society. As a case study, it questions: What are the conditions for the existence of political legitimacy and how have they been constructed? How is political legitimacy endorsed in South Korea today, and how does it differ from the past? This paper applies a deconstructive theory of political legitimacy that exploresa a distinctively modern style, or 'art of governance' that has an all-encompassing, as well as individualized effect upon its constituencies. By this approach, this paper argues that the concept of unification does not have a solid significance in the real world, but rather, it is an imaginary idea imposed by the dominant elite class, which is constantly imposed, reinterpreted and transformed in its political context.

scholarly journals Hungarian Language Technical Terminology from 1920 Until Today

2018 ◽  
Vol 8 (1) ◽  
pp. 95-100
Author(s):  
Irén Zabóné Varga
Keyword(s):  
Technical Communication ◽  
The State ◽  
Technical Literature ◽  
Technical Language ◽  
Long Period ◽  
The Past ◽  
Current State ◽  
History Of ◽  
State Of Affairs ◽  
Hungarian Language

Abstract This study is the last one of a three-part series reviewing the history of Hungarian language technical terminology. In this article, we strive to present all the factors that have influenced the state of Hungarian technical language and terminology at a particular period of time during the past hundred years. Over a long period of time, the most important part in establishing and disseminating adequate Hungarian terms was played by standards, dictionaries and the publishing of technical literature. Since this situation has dramatically changed by now, after presenting the current state of affairs, we make suggestions on handling terminological problems emerging in the course of technical communication, the instruction of technical language or the translation of technical literature.

How they made us believe their truths: Monumental art in public spaces before and after the fall of communism (the case of Slovakia)

Human Affairs ◽  
2011 ◽  
Vol 21 (4) ◽  
Author(s):  
Sabína Jankovičová ◽  
Magda Petrjánošová
Keyword(s):  
Final Section ◽  
Public Spaces ◽  
The State ◽  
The Political ◽  
The Past ◽  
The People ◽  
Political Views ◽  
Before And After ◽  
State Of Affairs ◽  
The One

AbstractThis paper is concerned with monumental art in Slovakia before and after the fall of Communism in 1989. Generally, art in public spaces is important, because it influences the knowledge and feelings the people who use this space have about the past and the present, and thus influences the shared social construction of who we are as a social group. In this article we concentrate on the period of Communism and the formal and iconographic aspects that were essential to art at that time. We also look at the political use of art—the ways in which explicit and implicit meanings and ideas were communicated through art to the general public. We touch also on the present situation regarding the perception of “Communist art”. In the final section we discuss the state of affairs of the last twenty years of chaotic freedom in the post-socialist era. On the one hand, since there is no real cultural politics or conception for artworks in public spaces at the level of the state many artworks simply disappear, often without public discussion, and on the other hand, some actors use their political power to build monuments that promote their private political views.

scholarly journals Neohumanistic vision of "Human of Faith" within the limits of certificate graphic bioarts (on the example of Augustine Hyppon)

2013 ◽  
pp. 54-67
Author(s):  
Yaroslav Marchenko
Keyword(s):  
Print Culture ◽  
Information Technologies ◽  
Religious Studies ◽  
The State ◽  
Religious Practices ◽  
Electronic Resources ◽  
The Past ◽  
New Information ◽  
State Of Affairs ◽  
Intensive Work

The complex of modern sociological and religious studies approaches to the analysis of religious practices in post-sectarian societies makes it possible, among other things, to characterize their biographical aspects. First of all, it is about the ways and means of displaying the "Man of Faith" in the various reference journals, which are traditionally widely represented in secular literature, and have recently become increasingly popular among denominational publications and resources. The latter promotes both the "mature" of the domestic theological centers (and thus the ability to implement significant encyclopedic projects) and the more open intensive work of religious organizations (which entails the need for a variety of popular editions, including personalities). But the landmark change, which radically changed the state of affairs, setting new trends and putting forward fundamentally different goals, was the emergence of new information technologies and their adaptation and use to accumulate and disseminate information about beliefs and their leaders. The most important feature of these newest electronic resources in comparison with the traditional (according to VI Popik) is their potential ability to objectively integrate the information accumulated previously by society in all its diversity, to organically absorb the inheritance of the manuscript and print culture of the past

Collective Memory: Between Values and Historical Knowledge

2020 ◽  
pp. 124-142
Author(s):  
VICTOR BURLACHUK
Keyword(s):  
Twentieth Century ◽  
Soviet Union ◽  
Collective Memory ◽  
Rapid Change ◽  
Modern Society ◽  
The State ◽  
Main Element ◽  
Rapid Decline ◽  
The Past ◽  
The Future

At the end of the twentieth century, questions of a secondary nature suddenly became topical: what do we remember and who owns the memory? Memory as one of the mental characteristics of an individual’s activity is complemented by the concept of collective memory, which requires a different method of analysis than the activity of a separate individual. In the 1970s, a situation arose that gave rise to the so-called "historical politics" or "memory politics." If philosophical studies of memory problems of the 30’s and 40’s of the twentieth century were focused mainly on the peculiarities of perception of the past in the individual and collective consciousness and did not go beyond scientific discussions, then half a century later the situation has changed dramatically. The problem of memory has found its political sound: historians and sociologists, politicians and representatives of the media have entered the discourse on memory. Modern society, including all social, ethnic and family groups, has undergone a profound change in the traditional attitude towards the past, which has been associated with changes in the structure of government. In connection with the discrediting of the Soviet Union, the rapid decline of the Communist Party and its ideology, there was a collapse of Marxism, which provided for a certain model of time and history. The end of the revolutionary idea, a powerful vector that indicated the direction of historical time into the future, inevitably led to a rapid change in perception of the past. Three models of the future, which, according to Pierre Nora, defined the face of the past (the future as a restoration of the past, the future as progress and the future as a revolution) that existed until recently, have now lost their relevance. Today, absolute uncertainty hangs over the future. The inability to predict the future poses certain challenges to the present. The end of any teleology of history imposes on the present a debt of memory. Features of the life of memory, the specifics of its state and functioning directly affect the state of identity, both personal and collective. Distortion of memory, its incorrect work, and its ideological manipulation can give rise to an identity crisis. The memorial phenomenon is a certain political resource in a situation of severe socio-political breaks and changes. In the conditions of the economic crisis and in the absence of a real and clear program for future development, the state often seeks to turn memory into the main element of national consolidation.

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