Maritain and Mounier: A Secret Quarrel Over the Future of the Church

1980 ◽  
Vol 42 (2) ◽  
pp. 152-166 ◽  
Author(s):  
John Hellman

The hesitancy of French Catholic intellectuals to engage in public quarrels, and speak ill of their dead, has led to the forgetting of arguments and divergences of great importance to the background of Vatican II. It has been widely assumed that France's two most influential Christian intellectuals of the mid-century, Jacques Maritain and Emmanuel Mounier, worked hand in glove to promote what one historian has called a common “French Catholic Understanding of the Modern World.”* In fact, however, letters and diaries only known after the two principals were dead, have revealed deep differences between the two men at a decisive point in the evolution of modern French intellectual life. Maritain's reservations about the left-wing Catholicism and ecumenism of his younger friends remain quite relevant in our own day. In fact Maritain had, and kept, serious reservations about the new kind of Catholicism which Mounier and his new review Esprit articulated in the early nineteen-thirties but kept them private largely because of the secret danger of a known ecclesiastical condemnation for Esprit.

2017 ◽  
Vol 12 (1) ◽  
pp. 71
Author(s):  
Paul Budi Kleden

Gaudium et Spes is a revolutionary document of Vatican II which can still inspire the Church now and in the future. This document is revolutionary in the sense that it deals with problems, issues and ideas that had never before become the agenda of any Council in the Catholic Church. Gaudium et Spes concretizes what John XXIII named aggiornamento, a process of contextualising the Christian heritage, through which the Church opens itself up to the modern world. This document is also revolutionary because it is entirely a product of the conciliar process of the Council itself. This article presents the process of drafting the document and discusses some issues that are relevant for the Church today and in the future. <b>Kata-kata kunci:</b> proses, Gereja, dunia modern, solidaritas, keadilan ekonomi, martabat manusia, perdamaian.


1997 ◽  
Vol 33 ◽  
pp. 475-486 ◽  
Author(s):  
Oliver Logan

‘Civilization’ was a major keyword in the Italian Catholic discourse of the nineteenth century and the first half of the twentieth. Indeed Catholic Christian civilization was seen as synonymous with true civilization itself insofar as the post-classical era was concerned. The concept of ‘Christian civilization’ was closely allied to that of cristianità, as distinct from cristianesimo (Christianity). The terms cristianità and chrétienté, like English ‘Christendom’, had originally had primarily geographical connotations, but in post-Revolutionary Catholic thought they acquired connotations of a Christian order of society under the leadership of the Church, the evils of the modern world being presented as consequences of its breakdown. The allied discourse on ‘Christian civilization’ itself in the Italian Catholic world, as in the French one, was in large measure reactionary in character, associated with Counter-Revolutionary ideology and with opposition to liberalism. It asserted that a return of society to the Church was a precondition of social order. Thus the myth of a lost universal order offered a paradigm for the future.


2017 ◽  
Vol 15 (4) ◽  
pp. 999-1012
Author(s):  
Bruce D. Marshall
Keyword(s):  

2005 ◽  
Vol 62 (3) ◽  
pp. 306-316
Author(s):  
Bernard Doering

Jacques Maritain insisted that he was not a theologian, but a philosopher who considered certain theological subjects as a philosopher. However, many intellectuals, Catholic and non-Catholic, thought otherwise. Pius XII once admonished him to limit his writings to speculative philosophy. His Humanisme intégral barely escaped being placed on the Index of Forbidden Books. As he advanced in age, he turned more and more to theological reflections. At the close of Vatican II, Paul VI placed the Council's message to the intellectuals of the world into the hands of this aging philosopher. Marie-Joseph Nicolas, OP, asks: “Who will ever distinguish what he owes to the Church from what the Church owes to him?”


2005 ◽  
Vol 77 (3) ◽  
pp. 249-259
Author(s):  
Leonardo de Chirico

Present-day magisterial Roman Catholicism offers an interesting perspective on personhood. Recent interest in personhood has been fostered by Vatican II (1962-1965), especially the ‘Pastoral Constitution on the Church in the Modern World’ (Gaudium et spes) and the ‘Declaration on Religious Freedom’ (Dignitatis humanae). The anthropological thrust of Vatican II is particularly referred to the dignity of the human person, her mystery, and vocation. In all these aspects of personhood, the Church plays a fundamental role. In fact, the (Roman) Church is seen as safeguarding the dignity of the person , shedding light on the mystery of the person, and is the place where the person can fully accomplish his vocation. While the focus seems to be on the person, the Church is always in the background.


2012 ◽  
Vol 45 (126) ◽  
pp. 267
Author(s):  
Christoph Theobald

O desafio atual da recepção do Concílio Vaticano II reside numa leitura prospectiva de seus textos, em busca de um potencial de futuro que só pode ser discernido hoje em diálogo com nosso diagnóstico do momento presente. Tal programa de hermenêutica prospectiva supõe que se reconheça o caráter transitório do Concílio e que ele seja compreendido como um gigantesco “processo de aprendizagem”. O autor convida a melhor compreender a visão “programática” da Constituição Lumen Gentium, que apresenta a Igreja como figura de futuro. Ele mostra que esta visão exige uma pedagogia da fé como pedagogia de conversão e, enfim, propõe uma maneira de se aproximar de quatro questões particulares.ABSTRACT: The current challenge of the reception of Vatican II is a prospective reading of their texts, in search of a future potential that can only be discerned today in dialogue with our diagnosis of the present moment. Such a program of prospective hermeneutics assumes the recognizing of the transitory character of the Council and that it will be understood as a grand “learning process”. The author invites the reader to better understand the “programmatic” vision of the Constitution Lumen Gentium, that presents the Church as a figure of the future. He shows that this vision requires a pedagogy of the faith as a pedagogy of conversion and, finally, he proposes a way of approaching four particular issues. 


2020 ◽  
Vol 8 (2) ◽  
pp. 132-151
Author(s):  
Yenny Anita Pattinama

ABSTRAK       Pelayanan Sekolah Minggu merupakan salah satu faktor yang cukup potensif dalam proses pertumbuhan Gereja. Lebih jauh lagi Sekolah Minggu merupakan wadah yang di pakai untuk mengajar anak-anak sesuai dengan pertumbuhan usia mereka. Pelayanan Sekolah Minggu membawa pengaruh yang positif terhadap pertumbuhan Gereja, karena anak-anak Sekolah Minggu akan menjadi generasi penerus Gereja yang melanjutkan tugas dan tanggung jawab Gereja sebagai saksi Kristus di tengah-tengah dunia yang penuh dengan tantangan ini. Tantangan yang akan di hadapi oleh Gereja pada masa yang akan datang semakin banyak di karenakan perubahan zaman dunia modern yang sudah tidak lagi mementingkan ajaran agama.   ABSTRACT         Sunday School service is one of the factors that is quite potential in the process of Church growth. Furthermore, Sunday School is a place that is used to teach children according to their age growth. Sunday School services have a positive influence on the growth of the Church, because Sunday School children will become the next generation of the Church who continue the Church's duties and responsibilities as witnesses of Christ in the midst of this challenging world. The challenges that will be faced by the Church in the future will be more and more due to the changes in the modern world era that are no longer concerned with religious teachings.


2017 ◽  
Vol 78 (1) ◽  
pp. 25-48 ◽  
Author(s):  
Declan Marmion

Karl Rahner had a pivotal influence on Vatican II during the preparatory phases, at the Council itself, and subsequent to the Council. This article asks how Rahner shaped the ecclesiology of the Council. It shows how many of the council’s emphases bear the hallmark of Rahner: the church as sacramentum mundi, the importance of the local church, the issue of collegiality, the church of sinners, and the priority of the pastoral. It will be argued that Rahner’s acute theological prescience in identifying issues facing the church into the future has been accurate and resonant with Pope Francis’s current project of ecclesial reform.


2002 ◽  
Vol 26 (1) ◽  
pp. 229-242 ◽  
Author(s):  
Jeffrey Paul von Arx

Contemporary Roman Catholics have realized in the last thirty-five years that when an ecumenical council has concluded, it is far from over. The interpretation of the decrees of the Second Vatican Council has become today as critical and controverted as the formulation of the decrees was during the Council itself. The present controversies centre on ecclesiology—the nature of the Church—and questions at issue concern continuity and innovation. Did Vatican II, and especially the Decree on the Church in the Modern World, reform the structure and the governance of the Church toward a greater degree of consultation, subsidiarity, decentralization—‘collegiality’, to use the expression of the Council itself? Or was the vision of the Council for the Church in basic continuity with the centralized, papal-monarchial Church of the First Vatican Council? Around these questions centres most of the contention that engages the Church today: debates having to do with the rôle of bishops’ conferences, the operation of the Roman curia, the relationship of the magisterium or teaching authority to theologians.


Sign in / Sign up

Export Citation Format

Share Document