The reformation of worship

1954 ◽  
Vol 7 (4) ◽  
pp. 393-407
Author(s):  
D. H. C. Read
Keyword(s):  
Human Nature ◽  
Human Society ◽  
Scientific Culture ◽  
Christian Church ◽  
The Reformation ◽  
The Mind

There is probably no activity of man at once so congenial to his instincts and baffling to his intelligence as the worship of God. Worship may be described as congenial to man's instincts since it exists, and has existed, in some form or other in every human society, and is a recognisable impulse in even the most secularised product of a modern sceptical world. It may be described as baffling to his intelligence since it escapes the definitions of our scientific culture, and is, in fact, so unaccountable on any merely rational view of human nature that rationalism has handed the problem over to the psychologist to explain in terms of repressions, mother-fixations, infantile-regressions and the like. This modern rejection of worship with the surface of the mind, coupled with the persistence of the instinct in powerful and often perverted forms is worth examining in the light of the enduring summons of the Christian Church to the worship of Almighty God.

scholarly journals From ‘the mind isolated with the body’ to ‘the mind being embodied’: Contemporary approaches to the philosophy of the body

2020 ◽  
Vol 3 (3) ◽  
pp. 206-219
Author(s):  
Duoyi Fei
Keyword(s):  
Modern Philosophy ◽  
Detailed Analysis ◽  
Human Nature ◽  
20Th Century ◽  
The Body ◽  
Human Society ◽  
Pure Consciousness ◽  
The World ◽  
Value Judgements ◽  
The Mind

In the interpretation of the body in the 20th century, philosophy placed less emphasis than before on its natural composition and sought to integrate value judgements from different perspectives. The philosophy of the body addresses the deepest essential problems of human society and culture, it generates a uniquely detailed analysis of human nature and its various roles and performances in social operations, and it reveals contemporary society’s operating mechanisms and deep internal contradictions. Accordingly, philosophy no longer gives the mind any priority or superiority in terms of cognition, and the focus of research has moved away from pure consciousness and towards the body. Contemporary philosophical exploration of the body covers both the concept of belongingness and the feasibility of bodily freedom. It not only foregrounds the impossibility of viewing the body and the mind as separate entities but also leads us to examine the connections between humans and the world, taking meaning, reason and the body as their basis. This paper explores the connections between body and thought in modern philosophy, traces the development of philosophy’s increasing concern with the body, elucidates the main contributions of representative figures in the field of philosophy of the body, and analyses the methodological significance and influence of the philosophy of the body as a contemporary philosophical trend.

Curiosity

2014 ◽  
Vol 4 (1) ◽  
Author(s):  
Mary Morgan ◽  
Philip Stokoe
Keyword(s):  
Human Nature ◽  
Emotional Development ◽  
Essential Role ◽  
Psychoanalytic Psychotherapy ◽  
Genetic Aspect ◽  
The Mind

James Fisher's work on curiosity and the authors' own thinking in this area are described. Fisher's view of curiosity, as a genetic aspect of human nature, and as the essential driver causing the development of the mind and of consciousness, is restated. The focus of curiosity is emotion, and emotion is meaningful. Thus curiosity serves to represent symbolically the meaning of our experience. The authors agree with Fisher, Bion, and Britton that the impulse to curiosity stands alongside the impulse to pleasure, and that the tension between these two impulses affects and guides our psychological and emotional development. The fields of couple psychoanalytic psychotherapy and organisational consultancy are drawn on to demonstrate the centrality of curiosity and to indicate its essential role in the development of a creative couple stage of identity. The importance of anxiety in either stimulating or de-activating curiosity is described. The authors emphasise the balance between the pleasure impulse and the impulse to curiosity by showing that L and H can be seen as the former, while K pertains to the latter. Where anxiety closes down curiosity, it is argued that this is an example of L and H dominating K, and is another way to describe the paranoid-schizoid position.

Francis Bacon and the Origins of Christian Virtuosity

2017 ◽  
Author(s):  
Victor Nuovo
Keyword(s):  
Empirical Study ◽  
Royal Society ◽  
Natural Philosophy ◽  
Francis Bacon ◽  
Human Society ◽  
Divine Revelation ◽  
Intellectual Life ◽  
Natural Philosopher ◽  
Robert Boyle ◽  
The Mind

Although the vocation of Christian virtuoso was invented and named by Robert Boyle, Francis Bacon provided the archtype. A Christian virtuoso is an experimental natural philosopher who professes Christianity, who endeavors to unite empiricism and supernatural belief in an intellectual life. In his program for the renewal of the learning Bacon prescribed that the empirical study of nature be the basis of all the sciences, including not only the study of physical things, but of human society, and literature. He insisted that natural causes only be used to explain natural events and proposed not to mix theology with natural philosophy. This became a rule of the Royal Society of London, of which Boyle was a principal founder. Bacon’s rule also had a theological use, to preserve the purity and the divine authority of revelation. In the mind of the Christian virtuoso, nature and divine revelation were separate but complementary sources of truth.

Communicatio Idiomatum

2019 ◽  
Author(s):  
Richard Cross
Keyword(s):  
Sixteenth Century ◽  
Human Nature ◽  
Close Attention ◽  
Divine Attributes ◽  
Son Of God ◽  
Comprehensive Account ◽  
Highly Sensitive ◽  
The Reformation ◽  
Communicatio Idiomatum

This book offers a radical reinterpretation of the sixteenth-century Christological debates between Lutheran and Reformed theologians on the ascription of divine and human predicates to the person of the incarnate Son of God (the communicatio idiomatum). It does so by close attention to the arguments deployed by the protagonists in the discussion, and to the theologians’ metaphysical and semantic assumptions, explicit and implicit. It traces the central contours of the Christological debates, from the discussion between Luther and Zwingli in the 1520s to the Colloquy of Montbéliard in 1586. The book shows that Luther’s Christology is thoroughly Medieval, and that innovations usually associated with Luther—in particular, that Christ’s human nature comes to share in divine attributes—should be ascribed instead to his younger contemporary Johannes Brenz. The discussion is highly sensitive to the differences between the various Luther groups—followers of Brenz, and the different factions aligned in varying ways with Melanchthon—and to the differences between all of these and the Reformed theologians. And by locating the Christological discussions in their immediate Medieval background, the book also provides a comprehensive account of the continuities and discontinuities between the two eras. In these ways, it is shown that the standard interpretations of the Reformation debates on the matter are almost wholly mistaken.

Freud and Human Nature. Ilman DilmanFreud and the Mind. Ilman Dilman

Ethics ◽  
1985 ◽  
Vol 96 (1) ◽  
pp. 198-200
Author(s):  
Gordon D. Marino
Keyword(s):  
Human Nature ◽  
The Mind

Hegel's Conception of the Study of Human Nature

1970 ◽  
Vol 4 ◽  
pp. 32-47
Author(s):  
H. B. Acton
Keyword(s):  
Twentieth Century ◽  
Human Nature ◽  
Dialectical Materialism ◽  
Philosophy Of History ◽  
Formal Logic ◽  
Human Society ◽  
Royal Family ◽  
Dialectical Method ◽  
English Speaking ◽  
The Creation

It is easy to understand why Hegel's philosophy should be little studied by English-speaking philosophers today. Those who at the beginning of the twentieth century initiated the movement we are now caught up in presented their earliest philosophical arguments as criticisms of the prevailing Anglo-Hegelian views. It may now be thought illiberal to take much interest in this perhaps excusably slaughtered royal family, and positively reactionary to hanker after the foreign dynasty from which it sometimes claimed descent. Hegel was a systematic philosopher with a scope hardly to be found today, and men who, as we say, wish to keep up with their subject may well be daunted at the idea of having to understand a way of looking at philosophy which they suspect would not repay them for their trouble anyway. Furthermore, since Hegel wrote, formal logic has advanced in ways he could not have foreseen, and has, it seems to many, destroyed the whole basis of his dialectical method. At the same time, the creation of a science of sociology, it is supposed, has rendered obsolete the philosophy of history for which Hegel was at one time admired. In countries where there are Marxist intellectuals, Hegel does get discussed as the inadvertent forerunner of historical and dialectical materialism. But in England, where there is no such need or presence, there do not seem to be any very strong ideological reasons for discussing him. In what follows I shall be asking you to direct your thoughts to certain forgotten far-off things which I hope you will find historically interesting even if you do not agree with me that they give important clues for an understanding of human nature and human society.

scholarly journals Review of The Natural and the Human: Science and the Shaping of Modernity 1739-1841 [by Stephen Gaukroger]

2020 ◽  
Author(s):  
Catherine Abou-Nemeh
Keyword(s):  
Human Nature ◽  
Thirteenth Century ◽  
Human Science ◽  
Human Sciences ◽  
Scientific Culture ◽  
The West ◽  
Oxford University ◽  
The Third ◽  
And Behavior ◽  
Oxford University Press

This compelling and erudite book examines the emergence of the human sciences in the eighteenth and early nineteenth centuries and explores the rise of sensibility in studies of human nature and behavior. The Natural and the Human is the third installment of Stephen Gaukroger’s massive project that investigates the ways in which scientific values were consolidated into a dominant program of inquiry and shaped notions of modernity in the West from the thirteenth century onward. (The first two volumes, The Emergence of a Scientific Culture and The Collapse of Mechanism and the Rise of Sensibility, were published by Oxford University Press in 2006 and 2010, respectively.) <br>

Ritual Murder and the Subjectivity of Christ: A Choice in Medieval Christianity

1998 ◽  
Vol 91 (2) ◽  
pp. 153-192 ◽  
Author(s):  
Christopher Ocker
Keyword(s):  
Ethical Problem ◽  
Moral Dilemma ◽  
Emotional Context ◽  
First Crusade ◽  
Ritual Murder ◽  
The Reformation ◽  
Popular Devotion ◽  
Social Habits ◽  
Anti Jewish ◽  
The Mind

This is a study of the emotional context of certain medieval anti-Jewish legends. It examines how the stories redefined the composition of society, the relation of this to popular devotion, and the paradox between a religious intention and its effect. After a brief survey of the phenomenon, I suggest that recent views of the psychological sources of the legends do not adequately account for the religious experience that they promote, nor do these explanations sufficiently account for the way the legends encouraged and reinforced social habits—“ruts in the pathways of the mind” that encouraged the maintenance of conformity among members of society. Part one will examine how the libels could help people imagine more specifically the general hostility against Jews widely propagated after the First Crusade and how this superimposed a social uniformity on the town. Part two describes the emotional context of that violence in devotion to the passion of Christ. Part three considers the moral dilemma posed by the function of these legends in popular devotion. My goal is to account for the religious content of anti-Jewish legend and an ethical problem within medieval piety, for which reason it will be necessary to draw on the diverse literature that shaped medieval Christian culture, both learned and popular, from the twelfth century, when the legends first appeared in Europe, to the eve of the Reformation.

Coda

2018 ◽  
pp. 277-280
Author(s):  
Erika Lorraine Milam
Keyword(s):  
Human Nature ◽  
Ongoing Study ◽  
Human History ◽  
The Public ◽  
Brain Sciences ◽  
Mind And Brain ◽  
The Mind

This concluding chapter reflects on the lessons presented by this volume as a whole and considers the ongoing study into the origins of humanity in the post-1970s era. In the decades after, readers have not lost their passion for epic evolutionary dramas in which the entirety of human history unfolds before their eyes. Yet when students today respond to the question “What makes us human?” they are far more likely to invoke neurological facts than paleontological ones. The public battlefield over violence and cooperation has since shifted to new ground in the mind and brain sciences. Despite the apparent polarization of scientists writing about human nature into culture- and biology-oriented positions, the intellectual landscape defined by scientists working on the interaction between culture and biology has continued to flourish.

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